If anything of the meat of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
Parallel Translations
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If anything of the meat of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
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And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
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And if aught of the flesh of the consecration, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire; it shall not be eaten, because it is holy.
Cross-references (8)
Passages linked to Exodus 29:34 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 12:10 You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.
- Leviticus 8:32 What remains of the meat and of the bread you shall burn with fire.
- Exodus 16:19 Moses said to them, “Let no one leave of it until the morning.”
- Exodus 29:22 Also you shall take some of the ram’s fat, the fat tail, the fat that covers the innards, the cover of the liver, the two kidneys, the fat that is on them, and the right thigh (for it is a ram of consecration),
- Exodus 29:26 “You shall take the breast of Aaron’s ram of consecration, and wave it for a wave offering before Yahweh. It shall be your portion.
- Exodus 29:28 It shall be for Aaron and his sons as their portion forever from the children of Israel; for it is a wave offering. It shall be a wave offering from the children of Israel of the sacrifices of their peace offerings, even their wave offering to Yahweh.
- Leviticus 7:18-19 If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity. “ ‘The meat that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the meat, everyone who is clean may eat it;
- Leviticus 10:16 Moses diligently inquired about the goat of the sin offering, and, behold, it was burned. He was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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John Trapp 1656 · Public Domain Exo 29:34 And if ought of the flesh of…
Exo 29:34 And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it [is] holy.
Ver. 34. Thou shalt burn the remainder.] The thank offering was not to be kept till the morrow, to teach us to be prompt and present in praising God and applying Christ.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Thou shalt burn the remainder, according to the law…
Thou shalt burn the remainder, according to the law of all peace-offerings, except those which were vows or voluntary offerings, Lev 7:16,17, which these were not: compare Exo 12:10.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And if ought of the flesh of the consecrations,…
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning,.... Being more than the priests could eat:
then thou shalt burn the remainder with fire; that it might not be used in a contemptuous manner, or abused to superstitious uses; the same orders with those respecting what was left of the passover: Exo 12:10,
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it shall not be eaten, because it is holy; which is the reason before given why it should not be eaten by a stranger, and being kept till the next morning it was ordered to be burnt, that it might not then be eaten at all; it was not to be given to a stranger, nor to be cast to dogs, because it had been devoted to sacred uses; and it seems as if it was not to be eaten by the priests themselves the next day, who were to live upon the daily provision made for them.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 34. Burn the remainder with fire] Common, voluntary,…
Verse 34. Burn the remainder with fire] Common, voluntary, and peace-offerings, might be eaten even on the second day; see Le 7:16; Le 19:5-6. But this being a peculiar consecration, in order to qualify a person to offer sacrifices for sin, like that great sacrifice, the paschal lamb, that typified the atonement made by Christ, none of it was to be left till the morning lest putrefaction should commence, which would be utterly improper in a sacrifice that was to make expiation for sin, and bring the soul into a state of holiness and perfection with God. See Clarke on Ex 12:10.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 34. Cf. Lev_7:15 (P), Exo_22:30 (H), both of a…
34. Cf. Lev_7:15 (P), Exo_22:30 (H), both of a peace-offering; also above, Exo_12:10.
consecration] installation (-sacrifice). See v. 31.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Thou shalt burn the remainder with fire. Compare above,…
Thou shalt burn the remainder with fire. Compare above, Exo_12:10.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.