When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.
Parallel Translations
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When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.
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When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:
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when they go into the tent of meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to cause an offering made by fire to smoke unto the LORD;
Cross-references (9)
Passages linked to Exodus 30:20 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 12:15 “ ‘Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
- Leviticus 10:1-3 Nadab and Abihu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered strange fire before Yahweh, which he had not commanded them. Fire came out from before Yahweh, and devoured them, and they died before Yahweh. Then Moses said to Aaron, “This is what Yahweh spoke of, saying, ‘I will show myself holy to those who come near me, and before all the people I will be glorified.’ ” Aaron held his peace.
- Leviticus 16:1-2 Yahweh spoke to Moses after the death of the two sons of Aaron, when they came near before Yahweh, and died; and Yahweh said to Moses, “Tell Aaron your brother not to come at just any time into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die; for I will appear in the cloud on the mercy seat.
- 1 Samuel 6:19 He struck of the men of Beth Shemesh, because they had looked into Yahweh’s ark, he struck fifty thousand seventy of the men. Then the people mourned, because Yahweh had struck the people with a great slaughter.
- 1 Chronicles 13:10 Yahweh’s anger burned against Uzza, and he struck him, because he put his hand on the ark; and he died there before God.
- Psalms 89:7 a very awesome God in the council of the holy ones, to be feared above all those who are around him?
- Acts 5:5 Ananias, hearing these words, fell down and died. Great fear came on all who heard these things.
- Hebrews 12:28-29 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe, for our God is a consuming fire.
- Acts 5:10 She fell down immediately at his feet and died. The young men came in and found her dead, and they carried her out and buried her by her husband.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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John Trapp 1656 · Public Domain Exo 30:20 When they go into the tabernacle of…
Exo 30:20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:
Ver. 20. Wash with water.] "Wash their hands in innocency," before they "compass God’s altar." {Psa 26:6 Heb 10:22 Isa 52:11}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain That they die not; for though the fault might…
That they die not; for though the fault might seem small, yet the command was evident and easy, and therefore the disobedience was worse, arguing presumption, rebellion, and contempt. And God is more severe in the matters of his worship than in other cases.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain When they go into the tabernacle of the congregation,…
When they go into the tabernacle of the congregation, they shall wash with water,.... The laver standing near the door of the tabernacle, they washed at it as soon as they entered; and no man, we are told (c), entered into the court before he washed, even though he was clean; though he had contracted no filthiness, and even though he had washed his hands and feet at home, he was obliged to do it when he went into the tabernacle, before he attempted to perform any service. This intimates to us the necessity as of pure hearts, so of pure hands, in order to compass the altar of God, to attend public worship, and particularly prayer, in which holy hands should be lifted up, Ti1 2:8,
that they die not: sin exposes to death, eternal death; that is the wages of it, and it is only the blood of Christ, and being washed in that, that can secure from it:
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or when they come near to the altar to minister; to the altar of burnt offering to minister there, by laying on the wood and the pieces in order, and burning them on it, as follows:
to burn offering made by fire to the Lord; no man was fit for this service, or might be admitted to it, until he was washed; and it was usual among other nations to wash before they entered on religious service (d); even in the East Indies, the priests do not sacrifice to their idols before they wash in water that is about the temple (e); which seems to be a satanical imitation of this practice among the Jews.
(c) Misn. Yoma, c. 3. sect. 3. (d) Vid. Outram de Sacrificiis, l. 1. c. 6. sect. 14. (e) Vartoman. Navigat. l. 5. c. 23.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 20. They shall wash with water, that they…
Verse 20. They shall wash with water, that they die not] This was certainly an emblematical washing; and as the hands and the feet are particularly mentioned, it must refer to the purity of their whole conduct. Their hands - all their works, their feet - all their goings, must be washed - must be holiness unto the Lord. And this washing must be repeated every time they entered into the tabernacle, or when they came near to the altar to minister. This washing was needful because the priests all ministered barefoot; but it was equally so because of the guilt they might have contracted, for the washing was emblematical of the putting away of sin, or what St. Paul calls the laver of regeneration and the renewing of the Holy Ghost, (Tit 3:5), as the influences of the Spirit must be repeated for the purification of the soul, as frequently as any moral defilement has been contracted.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 20. that they die not] cf. Exo_28:35, with the…
20. that they die not] cf. Exo_28:35, with the note.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (20) That they die not.—Comp. Exo_28:35; Exo_28:43. It is…
(20) That they die not.—Comp. Exo_28:35; Exo_28:43. It is not altogether easy to see why the death-penalty was threatened against neglect of certain ceremonial observances, and not of others. Ablution, however, was so easy, and probably so long-established a practice, that to omit it would imply intentional disrespect towards God.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain That they die not. Compare Exo_28:35, Exo_28:43. Contempt of…
That they die not. Compare Exo_28:35, Exo_28:43. Contempt of the simple and easy regulation to wash at the laver would imply contempt of purity itself; and so an entire hypocrisy of life and character, than which nothing could be a greater offence to God.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.