Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.’ ”
Parallel Translations
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Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.’ ”
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Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
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Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, he shall be cut off from his people.'
Cross-references (13)
Passages linked to Exodus 30:33 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 30:38 Whoever shall make any like that, to smell of it, he shall be cut off from his people.”
- Genesis 17:14 The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant.”
- Exodus 12:15 “ ‘Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
- Exodus 12:19 There shall be no yeast found in your houses for seven days, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he is a foreigner, or one who is born in the land.
- Exodus 29:33 They shall eat those things with which atonement was made, to consecrate and sanctify them; but a stranger shall not eat of it, because they are holy.
- Leviticus 7:20-21 but the soul who eats of the meat of the sacrifice of peace offerings that belongs to Yahweh, having his uncleanness on him, that soul shall be cut off from his people. When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Yahweh, that soul shall be cut off from his people.’ ”
- Leviticus 17:4 and hasn’t brought it to the door of the Tent of Meeting to offer it as an offering to Yahweh before Yahweh’s tabernacle: blood shall be imputed to that man. He has shed blood. That man shall be cut off from among his people.
- Leviticus 17:9 and doesn’t bring it to the door of the Tent of Meeting to sacrifice it to Yahweh, that man shall be cut off from his people.
- Leviticus 19:8 but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of Yahweh, and that soul shall be cut off from his people.
- Leviticus 23:29 For whoever it is who shall not deny himself in that same day shall be cut off from his people.
- Numbers 9:13 But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin.
- Luke 12:1-2 Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy. But there is nothing covered up that will not be revealed, nor hidden that will not be known.
- Hebrews 10:26-29 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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Geneva Bible translators 1599 · Public Domain Either a stranger or an Israelite, save only the…
Either a stranger or an Israelite, save only the Priests.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Exo 30:33 Whosoever compoundeth [any] like it, or whosoever…
Exo 30:33 Whosoever compoundeth [any] like it, or whosoever putteth [any] of it upon a stranger, shall even be cut off from his people.
Ver. 33. Whosoever compoundeth any like it.] Holy things must not be profaned, on pain of death. No people so abuse Scripture to common and ordinary use as the Jews do.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The word stranger is commonly used to note the…
The word stranger is commonly used to note the Gentiles, or such as were not of Israel’s race; but sometimes it notes those that are not of the priestly race, as Exo 29:33; Lev 22:12,13; and so it seems to be here. And if any of the kings were anointed with this oil, it was done by God’s special appointment, who may dispense with his own laws.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Whosoever compoundeth any like it,.... For his own use,…
Whosoever compoundeth any like it,.... For his own use, or for any other than what God appointed it for: or
whosoever putteth any of it upon a stranger; meaning not a Gentile, an alien from the commonwealth of israel; though Japhet interprets it of such a stranger who was not of the children of Israel; this Aben Ezra says is not right, but he says it means one that is not of the seed of Aaron; and so the Targum of Jonathan,"upon a profane person (or a common person, a laic) that is not of the sons of Aaron:''though the kings of Israel seem to be an exception to this, which might be by a special order from the Lord; yet it is a question whether it was with this, or with common oil, that they were anointed: indeed, the oil with which Solomon was anointed was taken out of the tabernacle, Kg1 1:39.
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shall even be cut off from his people; either by death, by the immediate hand of God inflicting some disease upon him, or by excommunication from the congregation of Israel, or by not favouring him with any posterity, to keep up his name in the nation.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary 1859 · Public Domain Cut off. Excommunicated, and deprived of all the privileges…
Cut off. Excommunicated, and deprived of all the privileges of the Israelites; (Calmet) or even put to death for his presumption. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 33. a stranger] i.e. one not authorized to be…
33. a stranger] i.e. one not authorized to be anointed with it = one not of the seed of Aaron: cf. on Exo_29:33.
shall be cut off, &c.] a formula signifying emphatically the Divine disapproval: see on Exo_12:15.
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from his father’s kin] The word, though it is externally the same as the ordinary Heb. word for ‘a people,’ is plural: as it is impossible to speak of a man’s ‘peoples,’ the word, when it is so used, must have some different meaning; and this is shewn by Arabic (where ‘am means both patruus and patruelis) to be father’s kin (cf. EB. iii. 3289). The word, in this sense, is almost entirely confined to P: with to be cut off from it occurs in it 12 times, and with to be gathered to (Gen_25:8 al.) 9 times.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Upon a stranger. A "stranger" here means any one…
Upon a stranger. A "stranger" here means any one not of the family of Aaron. Compare Exo_29:33.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 30:33 cut off from the community: Either by death…
30:33 cut off from the community: Either by death or by expulsion.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.