You shall keep the Sabbath therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.
Parallel Translations
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You shall keep the Sabbath therefore, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.
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Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
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Ye shall keep the sabbath therefore, for it is holy unto you; every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people.
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Contradictions (4)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (12)
Passages linked to Exodus 31:14 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 35:2-3 ‘Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Yahweh: whoever does any work in it shall be put to death. You shall kindle no fire throughout your habitations on the Sabbath day.’ ”
- Numbers 15:32-36 While the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day. Those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation. They put him in custody, because it had not been declared what should be done to him. Yahweh said to Moses, “The man shall surely be put to death. All the congregation shall stone him with stones outside of the camp.” All the congregation brought him outside of the camp, and stoned him to death with stones, as Yahweh commanded Moses.
- Exodus 20:8 “Remember the Sabbath day, to keep it holy.
- Deuteronomy 5:12-15 “Observe the Sabbath day, to keep it holy, as Yahweh your God commanded you. You shall labor six days, and do all your work; but the seventh day is a Sabbath to Yahweh your God, in which you shall not do any work— neither you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you. You shall remember that you were a servant in the land of Egypt, and Yahweh your God brought you out of there by a mighty hand and by an outstretched arm. Therefore Yahweh your God commanded you to keep the Sabbath day.
- Nehemiah 9:14 and made known to them your holy Sabbath, and commanded them commandments, statutes, and a law, by Moses your servant,
- Isaiah 56:2-6 Blessed is the man who does this, and the son of man who holds it fast; who keeps the Sabbath without profaning it and keeps his hand from doing any evil.” Let no foreigner who has joined himself to Yahweh speak, saying, “Yahweh will surely separate me from his people.” Do not let the eunuch say, “Behold, I am a dry tree.” For Yahweh says, “To the eunuchs who keep my Sabbaths, choose the things that please me, and hold fast to my covenant, I will give them in my house and within my walls a memorial and a name better than of sons and of daughters. I will give them an everlasting name that will not be cut off. Also the foreigners who join themselves to Yahweh to serve him, and to love Yahweh’s name, to be his servants, everyone who keeps the Sabbath from profaning it, and holds fast my covenant,
- Isaiah 58:13-14 “If you turn away your foot from the Sabbath, from doing your pleasure on my holy day; and call the Sabbath a delight, and the holy of Yahweh honorable; and honor it, not doing your own ways, nor finding your own pleasure, nor speaking your own words, then you will delight yourself in Yahweh, and I will make you to ride on the high places of the earth, and I will feed you with the heritage of Jacob your father;” for Yahweh’s mouth has spoken it.
- Ezekiel 20:12-13 Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am Yahweh who sanctifies them. “ ‘ “But the house of Israel rebelled against me in the wilderness. They didn’t walk in my statutes, and they rejected my ordinances, which if a man keeps, he shall live in them. They greatly profaned my Sabbaths. Then I said I would pour out my wrath on them in the wilderness, to consume them.
- Ezekiel 20:16 because they rejected my ordinances, and didn’t walk in my statutes, and profaned my Sabbaths; for their heart went after their idols.
- Ezekiel 20:21 “ ‘ “But the children rebelled against me. They didn’t walk in my statutes, and didn’t keep my ordinances to do them, which if a man does, he shall live in them. They profaned my Sabbaths. Then I said I would pour out my wrath on them, to accomplish my anger against them in the wilderness.
- Ezekiel 20:24 because they had not executed my ordinances, but had rejected my statutes, and had profaned my Sabbaths, and their eyes were after their fathers’ idols.
- Ezekiel 44:24 “ ‘ “In a controversy they shall stand to judge. They shall judge it according to my ordinances. They shall keep my laws and my statutes in all my appointed feasts. They shall make my Sabbaths holy.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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Geneva Bible translators 1599 · Public Domain God repeateth this point because the whole keeping of…
God repeateth this point because the whole keeping of the law standeth in the true use of the Sabbath, which is to cease from our works, and to obey the will of God.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Exo 31:14 Ye shall keep the sabbath therefore; for…
Exo 31:14 Ye shall keep the sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people.
Ver. 14:. For it is holy unto you.] Hence the Hebrews gather, but falsely, that only Israel was charged with the Sabbath day, and not the nations of the world: but the Sabbath was kept before Israel was born.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Shall surely be put to death; of which see…
Shall surely be put to death; of which see an example, Num 15:32, &c. i.e. Servile work, as it is explained. Lev 23:7, &c.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Ye shall keep the sabbath therefore,.... Strictly observe it,…
Ye shall keep the sabbath therefore,.... Strictly observe it, according to the rules given concerning it:
for it is holy unto you; a day that was set apart of God for holy exercises, peculiarly on their account:
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everyone that defileth it; by doing any servile work upon it, or not observing it in a religious way:
shall surely be put to death; by the hand of the civil magistrate; if the law of the Jewish sabbath is now in force, the sanction continues, and the violation of it ought to be punished by a judge with death:
for whosoever doeth any work therein; so much as to kindle a fire, and dress any food, by boiling or roasting, or any other way:
that soul shall be cut off from among his people; that is, shall die by the hand of the civil magistrate, it being but another phrase for being put to death; though the Jewish writers, particularly Jarchi, understand the former phrase, "put to death", as to be done by a civil magistrate, when there are witnesses and full proof of the case; but this of "cutting off" by the hand of God, by immediate punishment from heaven, when it was done secretly, and there was no proof to be made of it.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain It is holy unto you - That is, it…
It is holy unto you - That is, it is designed for your benefit as well as for God's honour; it shall be accounted holy by you.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 14. Every one that defileth it] By any…
Verse 14. Every one that defileth it] By any kind of idolatrous or profane worship.
Shall surely be put to death] The magistrates shall examine into the business, and if the accused be found guilty, he shall be stoned to death.
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Shall be cut off] Because that person who could so far contemn the Sabbath, which was a sign to them of the rest which remained for the people of God, was of course an infidel, and should be cut off from all the privileges and expectations of an Israelite.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Exo 31:14-16. It is holy unto you — That…
Exo 31:14-16. It is holy unto you — That is, it is designed for your benefit as well as for God’s honour; it shall be accounted holy by you. It is the sabbath of rest, holy to the Lord — It is separated from common use to the service of God; and by the observance of it we are taught to rest from worldly pursuits, and devote ourselves, and all we are, have, and can do, to God’s glory. It was to be observed throughout their generations, in every age, for a perpetual covenant — This was to be one of the most lasting tokens of the covenant between God and Israel.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Daniel D. Whedon 1874 · Public Domain 14. Surely be put to death — It is…
14. Surely be put to death — It is to be noted that all the commandments of the first table have the death penalty attached to their violation, and so it is taught that the wilful breaking of any of these laws was to be treated as a capital crime. None of them are so regarded under the Gospel. Idolatry, image-worship, blasphemy, sabbath-breaking, and dishonouring of parents are nowhere under a Christian civilization punishable with death. Has God therefore changed? No, but man has changed, and under the discipline of a dispensation “written and engraven in stones,” (2Co_3:7,)
“the ministration of death” has accomplished its work, and elevated the moral sense of man to a higher plane. With the higher and clearer revelations of divine truth the lower forms of the ancient moral discipline have been superseded. So, too, the avenger of blood is no longer tolerated, and the lex talionis is abolished by the light and methods of a higher civilization. But it would be in the highest degree absurd to argue, that because the ancient penalty of the sabbath law is no more in force, therefore the sabbath itself is no longer binding. Equally absurd is the notion of some modern critics that, because the sabbath law is variously repeated in the Pentateuch, with reasons and penalties in one place which are not found in another, therefore, these laws are of diverse authorship, and contradictory. A legislature may modify, change, or supplement its own action in the progress of a single session; much more may we suppose that the legislation through Moses would have received many supplements under his own immediate direction. Thus every new association or event which could be made to enhance in the people’s minds the sanctity and worth of the sabbath would and should have been utilized for such a worthy end.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 14. holy] cf. Exo_16:23 (P), Exo_20:8 (E), Isa_58:13, Eze_20:20,…
14. holy] cf. Exo_16:23 (P), Exo_20:8 (E), Isa_58:13, Eze_20:20, &c.
profaneth] To ‘profane’ is characteristic—like its opposite, to ‘sanctify’—of H, Lev_18:21; Lev_19:8; Lev_19:12; Lev_19:29; Lev_20:3; Lev_21:4; Lev_21:6; Lev_21:9 (twice), Lev_21:12; Lev_21:15; Lev_21:23, Lev_22:2; Lev_22:9; Lev_22:15; Lev_22:32, and Ezek. (about 30 times,—6 times, as here, of the sabbath, viz. Eze_20:13; Eze_20:16; Eze_20:21; Eze_20:24, Eze_22:8, Eze_23:38 : so Isa_56:2, Neh_13:18). In P only once (Num_18:32).
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shall surely be put to death] cf., in the Book of the Covenant, Exo_21:12; Exo_21:14-17, Exo_22:19; and in H, for various moral and religious offences, Lev_20:2; Lev_20:9-13; Lev_20:15-16; Lev_20:27; Lev_24:16-17 (for murder). In Num_15:32-36 (P) this penalty for sabbath-breaking is said to have been inflicted.
that soul, &c.] See on Exo_12:15, and Exo_30:33.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (14) Every one that defileth it shall surely be…
(14) Every one that defileth it shall surely be put to death.—This is a new enactment, and must be regarded in conjunction with the new dignity attached to Sabbath observance by its having become the special covenant sign between God and His people. The Sabbath-breaker now threw himself out of covenant with God, and not only so, but did what in him lay to throw the whole people out of covenant. His guilt was therefore great, and the assignment to it of the death-penalty is in no way surprising; rather, it is in accordance with the general spirit of the code (see Exo_21:16-17; Exo_21:29; Exo_22:18-20, &c.). When the occasion arose, there was no hesitation in carrying the law out (Num_15:32-35).
Cut off.—Or, separated, set apart from. His act at once cast him out from the number of God’s people, made him an outlaw, ipso facto excommunicated him.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Every one that defileth it shall surely be put…
Every one that defileth it shall surely be put to death. To defile the sabbath was to do any unnecessary servile work upon it. Works of mercy, works of necessity, and works connected with religious observance were not prohibited. (see Mat_12:1-7, Mat_12:10-12) The penalty of death for breaking the sabbath seems to moderns over-severe; but the erection of sabbath-observance into the special sacramental sign that Israel was in covenant with God made non-observance an offence of the gravest character. The man who broke the sabbath destroyed, so far as in him lay, the entire covenant between God and his people not only broke it, but annulled it, and threw Israel out of covenant. Hence, when the sin was committed, no hesitation was felt in carrying out the law. (see Num_15:32-36)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 31:14-15 It is absolutely important to learn that we…
31:14-15 It is absolutely important to learn that we can find life in God only by coming to him in his way. This is underlined by the death sentence for disobedience (see also Num 15:32-36). This is not to say that followers of God must always punish those who commit these offenses in this way; but here at the outset, it was vital to make this truth clear (see Acts 5:1-11). If the spiritual truth of this lesson has not been learned, mere ritual obedience will be of no value (see Col 2:16-19).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.