Behold, I myself have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded you:
Parallel Translations
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Behold, I myself have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have commanded you:
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And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
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And I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the hearts of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee:
Cross-references (22)
Passages linked to Exodus 31:6 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 28:3 You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister to me in the priest’s office.
- Exodus 35:10 “ ‘Let every wise-hearted man among you come, and make all that Yahweh has commanded:
- Exodus 35:34–36:1 He has put in his heart that he may teach, both he and Oholiab, the son of Ahisamach, of the tribe of Dan. He has filled them with wisdom of heart to work all kinds of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works. “Bezalel and Oholiab shall work with every wise-hearted man, in whom Yahweh has put wisdom and understanding to know how to do all the work for the service of the sanctuary, according to all that Yahweh has commanded.”
- Luke 10:1 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place where he was about to come.
- Acts 13:2 As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.”
- James 1:16-17 Don’t be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
- Exodus 4:14-15 Yahweh’s anger burned against Moses, and he said, “What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he is coming out to meet you. When he sees you, he will be glad in his heart. You shall speak to him, and put the words in his mouth. I will be with your mouth, and with his mouth, and will teach you what you shall do.
- Exodus 35:25-26 All the women who were wise-hearted spun with their hands, and brought that which they had spun: the blue, the purple, the scarlet, and the fine linen. All the women whose heart stirred them up in wisdom spun the goats’ hair.
- Exodus 37:1-29 Bezalel made the ark of acacia wood. Its length was two and a half cubits, and its width a cubit and a half, and a cubit and a half its height. He overlaid it with pure gold inside and outside, and made a molding of gold for it around it. He cast four rings of gold for it, in its four feet—two rings on its one side, and two rings on its other side. He made poles of acacia wood, and overlaid them with gold. He put the poles into the rings on the sides of the ark, to bear the ark. He made a mercy seat of pure gold. Its length was two and a half cubits, and a cubit and a half its width. He made two cherubim of gold. He made them of beaten work, at the two ends of the mercy seat: one cherub at the one end, and one cherub at the other end. He made the cherubim of one piece with the mercy seat at its two ends. The cherubim spread out their wings above, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim were toward the mercy seat. He made the table of acacia wood. Its length was two cubits, and its width was a cubit, and its height was a cubit and a half. He overlaid it with pure gold, and made a gold molding around it. He made a border of a hand’s width around it, and made a golden molding on its border around it. He cast four rings of gold for it, and put the rings in the four corners that were on its four feet. The rings were close by the border, the places for the poles to carry the table. He made the poles of acacia wood, and overlaid them with gold, to carry the table. He made the vessels which were on the table, its dishes, its spoons, its bowls, and its pitchers with which to pour out, of pure gold. He made the lamp stand of pure gold. He made the lamp stand of beaten work. Its base, its shaft, its cups, its buds, and its flowers were of one piece with it. There were six branches going out of its sides: three branches of the lamp stand out of its one side, and three branches of the lamp stand out of its other side: three cups made like almond blossoms in one branch, a bud and a flower, and three cups made like almond blossoms in the other branch, a bud and a flower; so for the six branches going out of the lamp stand. In the lamp stand were four cups made like almond blossoms, its buds and its flowers; and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of it. Their buds and their branches were of one piece with it. The whole thing was one beaten work of pure gold. He made its seven lamps, and its snuffers, and its snuff dishes, of pure gold. He made it of a talent of pure gold, with all its vessels. He made the altar of incense of acacia wood. It was square: its length was a cubit, and its width a cubit. Its height was two cubits. Its horns were of one piece with it. He overlaid it with pure gold: its top, its sides around it, and its horns. He made a gold molding around it. He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it. He made the poles of acacia wood, and overlaid them with gold. He made the holy anointing oil and the pure incense of sweet spices, after the art of the perfumer.
- 1 Kings 3:12 behold, I have done according to your word. Behold, I have given you a wise and understanding heart; so that there has been no one like you before you, and after you none will arise like you.
- Ezra 5:1-2 Now the prophets, Haggai the prophet and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem. They prophesied to them in the name of the God of Israel. Then Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak rose up and began to build God’s house which is at Jerusalem; and with them were the prophets of God, helping them.
- Ecclesiastes 4:9-12 Two are better than one, because they have a good reward for their labor. For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up. Again, if two lie together, then they have warmth; but how can one keep warm alone? If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.
- Exodus 6:26 These are that Aaron and Moses to whom Yahweh said, “Bring out the children of Israel from the land of Egypt according to their armies.”
- Exodus 36:8 All the wise-hearted men among those who did the work made the tabernacle with ten curtains of fine twined linen, blue, purple, and scarlet. They made them with cherubim, the work of a skillful workman.
- 2 Chronicles 3:1-4 Then Solomon began to build Yahweh’s house at Jerusalem on Mount Moriah, where Yahweh appeared to David his father, which he prepared in the place that David had appointed, on the threshing floor of Ornan the Jebusite. He began to build in the second day of the second month, in the fourth year of his reign. Now these are the foundations which Solomon laid for the building of God’s house. The length by cubits after the first measure was sixty cubits, and the width twenty cubits. The porch that was in front, its length, according to the width of the house, was twenty cubits, and the height one hundred twenty; and he overlaid it within with pure gold.
- Proverbs 2:6-7 For Yahweh gives wisdom. Out of his mouth comes knowledge and understanding. He lays up sound wisdom for the upright. He is a shield to those who walk in integrity,
- Matthew 10:2-4 Now the names of the twelve apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother; Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, who was also called Thaddaeus; Simon the Zealot; and Judas Iscariot, who also betrayed him.
- Acts 15:39-40 Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, but Paul chose Silas and went out, being commended by the brothers to the grace of God.
- James 1:5 But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
- Numbers 4:1-49 Yahweh spoke to Moses and to Aaron, saying, “Take a census of the sons of Kohath from among the sons of Levi, by their families, by their fathers’ houses, from thirty years old and upward even until fifty years old, all who enter into the service to do the work in the Tent of Meeting. “This is the service of the sons of Kohath in the Tent of Meeting, regarding the most holy things. When the camp moves forward, Aaron shall go in with his sons; and they shall take down the veil of the screen, cover the ark of the Testimony with it, put a covering of sealskin on it, spread a blue cloth over it, and put in its poles. “On the table of show bread they shall spread a blue cloth, and put on it the dishes, the spoons, the bowls, and the cups with which to pour out; and the continual bread shall be on it. They shall spread on them a scarlet cloth, and cover it with a covering of sealskin, and shall put in its poles. “They shall take a blue cloth and cover the lamp stand of the light, its lamps, its snuffers, its snuff dishes, and all its oil vessels, with which they minister to it. They shall put it and all its vessels within a covering of sealskin, and shall put it on the frame. “On the golden altar they shall spread a blue cloth, and cover it with a covering of sealskin, and shall put in its poles. “They shall take all the vessels of ministry with which they minister in the sanctuary, and put them in a blue cloth, cover them with a covering of sealskin, and shall put them on the frame. “They shall take away the ashes from the altar, and spread a purple cloth on it. They shall put on it all its vessels with which they minister about it, the fire pans, the meat hooks, the shovels, and the basins—all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles. “When Aaron and his sons have finished covering the sanctuary and all the furniture of the sanctuary, as the camp moves forward; after that, the sons of Kohath shall come to carry it; but they shall not touch the sanctuary, lest they die. The sons of Kohath shall carry these things belonging to the Tent of Meeting. “The duty of Eleazar the son of Aaron the priest shall be the oil for the light, the sweet incense, the continual meal offering, and the anointing oil, the requirements of all the tabernacle, and of all that is in it, the sanctuary, and its furnishings.” Yahweh spoke to Moses and to Aaron, saying, “Don’t cut off the tribe of the families of the Kohathites from among the Levites; but thus do to them, that they may live, and not die, when they approach the most holy things: Aaron and his sons shall go in and appoint everyone to his service and to his burden; but they shall not go in to see the sanctuary even for a moment, lest they die.” Yahweh spoke to Moses, saying, “Take a census of the sons of Gershon also, by their fathers’ houses, by their families; you shall count them from thirty years old and upward until fifty years old: all who enter in to wait on the service, to do the work in the Tent of Meeting. “This is the service of the families of the Gershonites, in serving and in bearing burdens: they shall carry the curtains of the tabernacle and the Tent of Meeting, its covering, the covering of sealskin that is on it, the screen for the door of the Tent of Meeting, the hangings of the court, the screen for the door of the gate of the court which is by the tabernacle and around the altar, their cords, and all the instruments of their service, and whatever shall be done with them. They shall serve in there. At the commandment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burden and in all their service; and you shall appoint their duty to them in all their responsibilities. This is the service of the families of the sons of the Gershonites in the Tent of Meeting. Their duty shall be under the hand of Ithamar the son of Aaron the priest. “As for the sons of Merari, you shall count them by their families, by their fathers’ houses; you shall count them from thirty years old and upward even to fifty years old—everyone who enters on the service, to do the work of the Tent of Meeting. This is the duty of their burden, according to all their service in the Tent of Meeting: the tabernacle’s boards, its bars, its pillars, its sockets, the pillars of the court around it, their sockets, their pins, their cords, with all their instruments, and with all their service. You shall appoint the instruments of the duty of their burden to them by name. This is the service of the families of the sons of Merari, according to all their service in the Tent of Meeting, under the hand of Ithamar the son of Aaron the priest.” Moses and Aaron and the princes of the congregation counted the sons of the Kohathites by their families, and by their fathers’ houses, from thirty years old and upward even to fifty years old, everyone who entered into the service for work in the Tent of Meeting. Those who were counted of them by their families were two thousand seven hundred fifty. These are those who were counted of the families of the Kohathites, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of Yahweh by Moses. Those who were counted of the sons of Gershon, by their families, and by their fathers’ houses, from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting, even those who were counted of them, by their families, by their fathers’ houses, were two thousand six hundred thirty. These are those who were counted of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron counted according to the commandment of Yahweh. Those who were counted of the families of the sons of Merari, by their families, by their fathers’ houses, from thirty years old and upward even to fifty years old—everyone who entered into the service for work in the Tent of Meeting, even those who were counted of them by their families, were three thousand two hundred. These are those who were counted of the families of the sons of Merari, whom Moses and Aaron counted according to the commandment of Yahweh by Moses. All those who were counted of the Levites whom Moses and Aaron and the princes of Israel counted, by their families and by their fathers’ houses, from thirty years old and upward even to fifty years old, everyone who entered in to do the work of service and the work of bearing burdens in the Tent of Meeting, even those who were counted of them, were eight thousand five hundred eighty. According to the commandment of Yahweh they were counted by Moses, everyone according to his service and according to his burden. Thus they were counted by him, as Yahweh commanded Moses.
- 1 Kings 6:1-8 In the four hundred and eightieth year after the children of Israel had come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Ziv, which is the second month, he began to build Yahweh’s house. The house which king Solomon built for Yahweh had a length of sixty cubits, and its width twenty, and its height thirty cubits. The porch in front of the temple of the house had a length of twenty cubits, which was along the width of the house. Ten cubits was its width in front of the house. He made windows of fixed lattice work for the house. Against the wall of the house, he built floors all around, against the walls of the house all around, both of the temple and of the inner sanctuary; and he made side rooms all around. The lowest floor was five cubits wide, and the middle was six cubits wide, and the third was seven cubits wide; for on the outside he made offsets in the wall of the house all around, that the beams should not be inserted into the walls of the house. The house, when it was under construction, was built of stone prepared at the quarry; and no hammer or ax or any tool of iron was heard in the house while it was under construction. The door for the middle side rooms was in the right side of the house. They went up by winding stairs into the middle floor, and out of the middle into the third.
- Ezekiel 43:1-27 Afterward he brought me to the gate, even the gate that looks toward the east. Behold, the glory of the God of Israel came from the way of the east. His voice was like the sound of many waters; and the earth was illuminated with his glory. It was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city; and the visions were like the vision that I saw by the river Chebar; and I fell on my face. Yahweh’s glory came into the house by the way of the gate which faces toward the east. The Spirit took me up, and brought me into the inner court; and behold, Yahweh’s glory filled the house. I heard one speaking to me out of the house; and a man stood by me. He said to me, “Son of man, this is the place of my throne, and the place of the soles of my feet, where I will dwell among the children of Israel forever. The house of Israel will no more defile my holy name, neither they, nor their kings, by their prostitution, and by the dead bodies of their kings in their high places; in their setting of their threshold by my threshold, and their door post beside my door post. There was a wall between me and them; and they have defiled my holy name by their abominations which they have committed. Therefore I have consumed them in my anger. Now let them put away their prostitution, and the dead bodies of their kings, far from me. Then I will dwell among them forever. “You, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern. If they are ashamed of all that they have done, make known to them the form of the house, and its fashion, and its exits, and its entrances, and all its forms, and all its ordinances, and all its forms, and all its laws; and write it in their sight; that they may keep the whole form of it, and all its ordinances, and do them. “This is the law of the house. On the top of the mountain the whole limit around it shall be most holy. Behold, this is the law of the house. “These are the measurements of the altar by cubits (the cubit is a cubit and a hand width): the bottom shall be a cubit, and the width a cubit, and its border around its edge a span; and this shall be the base of the altar. From the bottom on the ground to the lower ledge shall be two cubits, and the width one cubit; and from the lesser ledge to the greater ledge shall be four cubits, and the width a cubit. The upper altar shall be four cubits; and from the altar hearth and upward there shall be four horns. The altar hearth shall be twelve cubits long by twelve wide, square in its four sides. The ledge shall be fourteen cubits long by fourteen wide in its four sides; and the border about it shall be half a cubit; and its bottom shall be a cubit around; and its steps shall look toward the east.” He said to me, “Son of man, the Lord Yahweh says: ‘These are the ordinances of the altar in the day when they make it, to offer burnt offerings on it, and to sprinkle blood on it. You shall give to the Levitical priests who are of the offspring of Zadok, who are near to me, to minister to me,’ says the Lord Yahweh, ‘a young bull for a sin offering. You shall take of its blood, and put it on its four horns, and on the four corners of the ledge, and on the border all around. You shall cleanse it and make atonement for it that way. You shall also take the bull of the sin offering, and it shall be burned in the appointed place of the house, outside of the sanctuary. “On the second day you shall offer a male goat without defect for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull. When you have finished cleansing it, you shall offer a young bull without defect, and a ram out of the flock without defect. You shall bring them near to Yahweh, and the priests shall cast salt on them, and they shall offer them up for a burnt offering to Yahweh. “Seven days you shall prepare every day a goat for a sin offering. They shall also prepare a young bull, and a ram out of the flock, without defect. Seven days shall they make atonement for the altar and purify it. So shall they consecrate it. When they have accomplished the days, it shall be that on the eighth day, and forward, the priests shall make your burnt offerings on the altar, and your peace offerings. Then I will accept you,’ says the Lord Yahweh.”
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Geneva Bible translators 1599 · Public Domain I have instructed them, and increased their knowledge.
I have instructed them, and increased their knowledge.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Exo 31:6 And I, behold, I have given with…
Exo 31:6 And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
Ver. 6. I have given with him.] Two is better than one; four eyes see more than two: God usually therefore coupleth his agents. {See Trapp on "Mat 10:2"} {See Trapp on "Mat 10:3"} {See Trapp on "Luk 10:1"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain All that are wise-hearted; that have wisdom and skill…
All that are wise-hearted; that have wisdom and skill sufficient to do these things, under the inspection and direction of Bezaleel and Aholiab, the principal workmen.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And I, behold, I have given with him Aholiab,…
And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan,.... To be a partner with him, and to assist in the direction and oversight of the work of the tabernacle; which was done that there might appear to be a sufficiency in the direction, and that too much honour might not be given to one tribe; and it is observable, that as Solomon of the tribe of Judah was the builder of the temple, one of the tribe of Dan also was a principal artificer in it, Ch2 2:14 and it is no unusual thing for two persons to be joined together in matters of moment and importance, as Moses and Aaron, who were sent to Pharaoh for Israel's dismission out of the land of Egypt; the apostles of Christ, and seventy disciples, who were sent out two by two; the two witnesses prophesying in sackcloth, the two anointed ones standing before the Lord of the whole earth; and Joshua and Zerubbabel in the rebuilding of the temple: nor is it unusual for both such persons to be types of Christ, as Moses and Aaron, Joshua and Zerubbabel, were; and here Bezaleel, as before, and now Aholiab, whose name signifies "the Father's tent" or "tabernacle"; he being concerned in the oversight of the tabernacle of God and the building of it, and his father's name Ahisamach, according to Hillerus (p), signifies, "one supports", i.e. God; and may be a figure of Christ, whose human nature is the true tabernacle God pitched, and not man, and who, as Mediator, is Jehovah's servant, whom he upholds:
and in the hearts of all that are wise hearted; men of ingenuity, that had good natural parts and abilities, and minds disposed to curious works, and able to perform them, under the guidance and direction of others:
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I have put wisdom, that they may make all that I have commanded thee; in the preceding chapters; these persons were to work under Bezaleel and Aholiab, and to do as they were ordered and directed by them; and having good natural abilities, mechanical heads and hearts, and divine wisdom in a large measure communicated to them, they were greatly qualified for the service of the tabernacle, and making all things appertaining to it: thus Christ, the architect and master builder of his church, has wise builders under him, that work in his house, being qualified with the gifts and graces of his Spirit from him, see Zac 6:12.
(p) Onomast. Sacr. p. 735.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 6. In the hearts of all that are…
Verse 6. In the hearts of all that are wisehearted I have put wisdom] So every man that had a natural genius, as we term it, had an increase of wisdom by immediate inspiration from God, so that he knew how to execute the different works which Divine wisdom designed for the tabernacle and its furniture. Dark as were the heathens, yet they acknowledged that all talents, and the seeds of all arts, came from God. Hence Seneca: Insita nobis omnium artium semina, magisterque ex occulto Deus producit ingenia.
In the same way Homer attributes such curious arts to Minerva, the goddess of wisdom, and Vulcan, the god of handicrafts.
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Ὡς δ' ὁτε τις χρυσον περιχευεται αργυρῳ ανηρ
Ιδρις, ὁν Ἡφαιστος δεδαεν και Παλλας Αθηνη
Τεχνην παντοιην, χαριεντα δε εργα τελειει.
Odyss., l. vi., ver. 232.
As by some artist, to whom VULCAN gives
His skill divine, a breathing statue lives;
By PALLAS taught, he frames the wondrous mould,
And o'er the silver pours the fusile gold. - POPE.
And all this the wisest of men long before them declared; when speaking of the wisdom of God he says, I, Wisdom, dwell with Prudence, and find out knowledge of witty inventions; Pr 8:12. See Clarke on Ex 28:3, to which the reader is particularly desired to refer. There is something remarkable in the name of this second superintendent, אהליאב Aholiab, the tabernacle of the father, or, the father is my tabernacle; a name nearly similar in its meaning to that of Bezaleel, See Clarke on Ex 31:2.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Wisdom. Good artists deserve this title, provided they make…
Wisdom. Good artists deserve this title, provided they make things of real use. (Origen, hom. 22. Num.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain I have given with him Aholiab--He belonged to the…
I have given with him Aholiab--He belonged to the tribe of Dan, one of the least influential and honorable in Israel; and here, too, we can trace the evidence of wise and paternal design, in choosing the colleague or assistant of Bezaleel from an inferior tribe (compare Co1 12:14-25; also Mar 6:7).
all that are wise-hearted I have put wisdom--At that period, when one spirit pervaded all Israel, it was not the man full of heavenly genius who presided over the work; but all who contributed their skill, experience, and labor, in rendering the smallest assistance, showed their piety and devotedness to the divine service. In like manner, it was at the commencement of the Christian Church (Act 6:5; Act 18:2).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 6. Aholiab — The grandson of Hur was not…
6. Aholiab — The grandson of Hur was not to be alone in this responsible work of the sanctuary. A representative of the tribe of Dan was to be associated with him in the labour and responsibility. From Exo_35:35, and Exo_38:23, we infer that Aholiab had more particular charge of the textile fabrics, and the weaving and embroidering, but Bezaleel had superintendency of all. With these were associated also others who were wise hearted, that is, skilled to perform similar artistic work; for many workmen would be needed for the preparation of all that was shown to Moses in the mount. With this account of the call and qualifications of the workmen is joined a brief recapitulation (Exo_31:7-11) of the several articles which have been described in the foregoing chapters.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 6. Oholiab to be Bĕẓal’çl’s associate. The name ‘Oholiab’…
6. Oholiab to be Bĕẓal’çl’s associate. The name ‘Oholiab’ is peculiar, and perhaps not genuinely Hebrew (Gray, Heb. Pr. Names, p. 246): it means apparently The father (God) is my tent; cf. Phoen. אהלבעל, אהלמלך, Baal, or the King, is a tent; Sabaean אהלעתתר, אהלאל, ‘Athtar is a tent, God is a tent; and the Edomitish Oholibamah (‘My tent is the high place’?), Gen_36:2; Gen_36:41.
and in the hearts, &c.] i.e. those who are already wise-hearted, i.e. (cf. on Exo_28:3) possess artistic aptitudes, are to be further endowed by God with wisdom, i.e. with the requisite skill to assist Bĕẓal’çl and Oholiab in their work.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (6) Aholiab, the son of Ahisamach.—It has been observed…
(6) Aholiab, the son of Ahisamach.—It has been observed above (see the first Note on the chapter) that Bezaleel’s work was general, Aholiab’s, special. Our version, indeed, styles the latter “an engraver, and a cunning workman, and an embroiderer” (Exo_38:23), from which it might be supposed that, like Bezaleel, he cultivated various branches of art. In the original, however, nothing is said of engraving, and the true meaning seems to be that Aholiab had the charge of the textile fabrics needed for the sanctuary, and directed both the weaving and the embroidery, but did not intermeddle in other matters. (See Note on Exo_38:23).
Of the tribe of Dan.—The tribe of Dan is among the most undistinguished; but it produced two great artists—Aholiab, the skilful maker of the textile fabrics of the tabernacle, and Hiram, the master workman employed in the ornamentation of Solomon’s temple (2Ch_2:14).
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All that are wise hearted.—On the expression “wise hearted,” see Note 1 on Exo_28:3.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Aholiab appears to have had the entire charge of…
Aholiab appears to have had the entire charge of the textile fabrics, both woven and embroidered. (Exo_38:23) Of the tribe of Ban. It is remarkable that Hiram, the chief artist employed by Solomon for the ornamental work of the temple, was also a descendant of Dan. (2Ch_2:14) Yet the Danites were in general rather warlike and rude than artistic. (Gen_49:17; Deu_33:22; Jud_1:13:2 18:11, 27) In the hearts of all that are wise hearted have I put wisdom. "Unto him that hath shall be given. Those who were already "wise hearted possessed, that is, of artistic power were selected by God to receive extraordinary gifts of the same kind.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain In the hearts of all that are wise hearted…
Exo_31:6
In the hearts of all that are wise hearted I have put wisdom.
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The danger of accomplishments
There are persons who doubt whether what are called accomplishments, whether in literature or in the fine arts, can be consistent with deep and practical seriousness of mind. I am not speaking of human learning; this also many men think inconsistent with simple uncorrupted faith. They suppose that learning must make a man proud. This is of course a great mistake; but of it I am not speaking, but of an over-jealousy of accomplishments, the elegant arts and studies, such as poetry, literary composition, painting, music, and the like; which are considered, not indeed to make a man proud, but to make him trifling. Of this opinion, how far it is true and how far not true, I am going to speak. Now, that the accomplishments I speak of have a tendency to make us trifling and unmanly, and therefore are to be viewed by each of us with suspicion as far as regards himself, I am ready to admit, and shall presently make clear. I allow that in matter of fact, refinement and luxury, elegance and effeminacy, go together. Antioch, the most polished, was the most voluptuous city of Asia. But the abuse of good things is no argument against the things themselves; mental cultivation may be a Divine gift, though it is abused. An acquaintance with the elegant arts may he a gift and a good, and intended to be an instrument of Gods glory, though numbers who have it are rendered thereby indolent, luxurious, and feeble-minded. But the account of the building of the Tabernacle in the wilderness, from which the text is taken, is decisive on this point. How, then, is it that what in itself is of so excellent, and, I may say, Divine a nature, is yet so commonly perverted? Now the danger of an elegant and polite education is that it separates feeling and acting; it teaches us to think, speak, and be affected aright, without forcing us to practise what is right. I will take an illustration of this from the effect produced upon the mind by reading what is commonly called a romance or novel. Such works contain many good sentiments (I am taking the better sort of them); characters, too, are introduced, virtuous, noble, patient under suffering, and triumphing at length over misfortune. But it is all fiction; it does not exist out of a book which contains the beginning and end of it. We have nothing to do; we read, are affected, softened, or roused, and that is all; we cool again--nothing comes of it. Now observe the effect of this. God has made us feel in order that we may go on to act in consequence of feeling; if, then, we allow our feelings to be excited without acting upon them, we do mischief to the moral system within us, just as we might spoil a watch, or other piece of mechanism, by playing with the wheels of it. We weaken its springs, and they cease to act truly. For instance, we will say we have read again and again of the heroism of facing danger, and we have glowed with the thought of its nobleness. Now, suppose at length we actually come into trial, and, let us say, our feelings become roused, as often before, at the thought of boldly resisting temptations to cowardice, shall we therefore do our duty, quitting ourselves like men? rather, we are likely to talk loudly, and then run from the danger. And what is here instanced of fortitude is true in all cases of duty. The refinement which literature gives is that of thinking, feeling, knowing and speaking right, not of acting right; and thus, while it makes the manners amiable, and the conversation decorous and agreeable, it has no tendency to make the conduct, the practice of the man virtuous. The case is the same with the arts last alluded to--poetry and music. These are especially likely to make us unmanly, if we are not on our guard, as exciting emotions without insuring correspondent practice, and so destroying the connection between feeling and acting; for I here mean by unmanliness the inability to do with ourselves what we wish--the saying fine things and yet lying slothfully on our couch, as if we could not get up, though we ever so much wished it. And here I must notice something besides in elegant accomplishments, which goes to make us over-refined and fastidious, and falsely delicate. In books everything is made beautiful in its way. Pictures are drawn of complete virtue; little is said about failures, and little or nothing of the drudgery of ordinary, every-day obedience, which is neither poetical nor interesting. True faith teaches us to do numberless disagreeable things for Christs sake, to bear petty annoyances, which we find written down in no book. And further still, it must be observed, that the art of composing, which is a chief accomplishment, has in itself a tendency to make us artificial and insincere. For to be ever attending to the fitness and propriety of our words, is (or at least there is the risk of its being) a kind of acting; and knowing what can be said on both sides of a subject is a main step towards thinking the one side as good as the other. With these thoughts before us, it is necessary to look back to the Scripture instances which I began by adducing, to avoid the conclusion that accomplishments are positively dangerous and unworthy a Christian. But St. Luke and St. Paul show us that we may be sturdy workers in the Lords service, and bear our cross manfully, though we be adorned with all the learning of the Egyptians; or, rather, that the resources of literature and the graces of a cultivated mind may be made both a lawful source of enjoyment to the possessor, and a means of introducing and recommending the truth to others; while the history of the Tabernacle shows that all the cunning arts and precious possessions of this world may be consecrated to a religious service, and be made to speak of the world to come. I conclude, then, with the following cautions, to which the foregoing remarks lead. First, we must avoid giving too much time to lighter occupations; and next, we must never allow ourselves to read works of fiction or poetry, or to interest ourselves in the fine arts for the mere sake of the things themselves; but keep in mind all along that we are Christians and accountable beings, who have fixed principles of right and wrong, by which all things must be tried, and have religious habits to be matured within them, towards which all things are to be made subservient. If we are in earnest we shall let nothing lightly pass by which may do us good, nor shall we dare to trifle with such sacred subjects as morality and religious duty. We shall apply all we read to ourselves; and this almost without intending to do so, from the mere sincerity and honesty of our desire to please God. We shall be suspicious of all such good thoughts and wishes, and we shall shrink from all such exhibitions of our principles as fall short of action. Of all such as abuse the decencies and elegancies of moral truth into a means of luxurious enjoyment, what would a prophet of God say? (Eze_33:30-32; 2Ti_4:2-4; 1Co_16:13). (J. H. Newman, D. D.)
The wise hearted ones
Who are the wise hearted ones?
1. They are those who prove themselves as having ability to do useful work. Work done, and well done, though it be in itself of trifling value, is the determination of wisdom.
2. The wise hearted are they who reach beyond present ability to perform. No true workman is satisfied to simply repeat his last job.
3. The wise hearted are they who, at Christs call, enter His kingdom, there to labour under the influence of the purest, strongest motives. (C. R. Seymour.)
Grace and genius
I. Natural gifts are often discovered by grace.
II. Natural gifts are directed by grace.
III. Natural gifts are heightened by grace.
IV. Natural gifts are sanctified by grace. (J. S. Exell, M. A.)
The method of Providence
God would have everything built beautifully. What an image of beauty have we seen this Tabernacle to be through and through, flushed with colours we have never seen, and bright with lights that could not show themselves fully in the murkiness of this air! He would make us more beautiful than our dwelling-place. He would not have the house more valuable than the tenant. He did not mean the worshipper to be less than the Tabernacle which He set up for worship. Are we living the beautiful life--the life solemn with sweet harmonies, broad in its generous purpose, noble in the sublimity of its prayer, like God in the perpetual sacrifice of its life? Not only will God build everything beautifully; His purpose is to have everything built for religious uses. His meaning is that the form shall help the thought, that images appealing to the eye shall also touch the imagination and graciously affect the whole spirit, and subdue into tender obedience and worship the soul and heart of man. What is the Tabernacle for? For worship. What is the meaning of it? It is a gate opening upon heaven. Why was it set up? To lift us nearer God. If we fail to seize these purposes, if we fail of magnifying and glorifying them so as to ennoble our own life in the process, we have never seen the Tabernacle. Herein is it for ever true that we may have a Bible but no revelation; a sermon but no Gospel; we may be in the church, yet not in the sanctuary; we may admire beauty, and yet live the life of the drunkard and the debauchee. In all His building--and God is always building--He qualifies every man for a particular work in connection with the edifice. The one man wants the other man. The work stands still till that other man comes in. (J. Parker, D. D.)
Various kinds of inspiration
Who can read these words as they ought to be read? How it makes ministers of God by the thousand! We have thought that Aaron was a religious man because of his clothing and because of many peculiarities which separated him from other men; but the Lord distinctly claims the artificer as another kind of Aaron. Who divides life into sacred and profane? Who introduces the element of meanness into human occupation and service? God claims all things for Himself. Who will say that the preacher is a religious man, but the artificer is a secular worker? But let us claim all true workers as inspired men. We know that there is an inspired art. The world knows it; instinctively, unconsciously, the world uncovers before it. There is an inspired poetry, make it of what measure you will. The great common heart knows it, says, That is the true verse; how it rises, falls, plashes like a fountain, flows like a stream, breathes like a summer wind, speaks the thoughts we have long understood, but could never articulate! The great human heart says, That is the voice Divine; that is the appeal of heaven. Why should we say that inspiration is not given to all true workers, whether in gold or in thought, whether in song or in prayer, whether in the type or in the magic eloquence of the burning tongue? Let us enlarge life, and enlarge Providence, rather than contract it, and not, whilst praying to a God in the heavens, have no God in the heart. You would work better if you realized that God is the Teacher of the fingers, and the Guide of the hand. Labour is churched and glorified. Art turns its chiselled and flushed features towards its native heaven. (J. Parker, D. D.)
Gifts from God as well as graces
God gave the plan clearly, graphically, distinctly, to Moses; but it needed men raised up specially by the Spirit of God to execute the plan, and to give it practical development. And we learn from this fact that a gifted intellect is as much the creation of the Spirit of God as a regenerate heart. Gifts are from God as truly as graces; it needs the guidance of Gods good Spirit to enable a man to work in gold, and in silver, and in brass, and in cutting of stones, to set them; and in carving of timber, to work in all manner of workmanship; just as it does to do justly, and to love mercy, and to walk humbly with God. We thus see that God gives light to the intellect as well as grace to the heart; and we may, perhaps, from this learn a very humbling, but a very blessed truth--that the man with a gifted intellect is as much summoned to bow the knee, and to thank the Fountain and the Author of it, as the man that has a sanctified heart feels it his privilege to bow his knee, and to bless the Holy Spirit that gave it, for this his distinguishing grace and mercy. (J. Cumming, D. D.)
Spiritual gifts
1. Prize them inestimably.
2. Covet them earnestly.
3. Seek for them diligently.
4. Ponder them frequently.
5. Wait for them patiently.
6. Expect them hopefully.
7. Receive them joyfully.
8. Enjoy them thankfully.
9. Improve them carefully.
10. Retain them watchfully.
11. Plead for them manfully.
12. Hold them dependently.
13. Grasp them eternally. (Biblical Museum.)
Genius and industry
A friend of Charles Dickens, a man who had given promise of a noble career as an author, but who, through indolence, had failed in doing any permanent work, called upon him one morning, and, after bewailing his ill-success, ended by sighing, Ah, if I only were gifted with your genius! Dickens, who had listened patiently to the complaint, exclaimed at once in answer, Genius, sir! I do not know what you mean. I had no genius save the genius for hard work! However his enthusiastic admirers may dispute this, certain it is that Dickens trusted to no such uncertain light as the fire of genius. Day in and day out, by hard work, he elaborated the plot, characters, and dialogue of his imperishable stories. Whole days he would spend to discover suitable localities, and then be able to give vividness to his description of them, while, sentence by sentence, his work, after apparent completion, was retouched and revised. The great law of labour makes no exception of the gifted or ignorant. Whatever the work may be, there can be no success in it without diligent, unceasing, persevering labour.
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Yahweh continues speaking to Moses.
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Oholiab ... Ahisamak
These are names of men. (See: How to Translate Names)
I have put skill into the hearts of all who are wise
God speaks of making people able to make things as if he were putting the ability into their hearts. AT: "I have given skill to all who are wise" or "I have made all who are wise able to make things well"
tent of meeting
This is another name for the tabernacle. See how you translated this in Exodus 27:21.
ark of the testimony
The ark is the chest that contains the commandments. This can be stated clearly in the translation. See how you translated this in Exodus 26:33. AT: "the chest containing the commandments" (See: Assumed Knowledge and Implicit Information)
atonement lid
This is the lid that sits on top of the ark where the atonement offering was made. See how you translated this in Exodus 25:17.
incense altar
"altar to burn incense." See how you translated this in Exodus 30:03.
altar for burnt offerings
"altar on which offering were burnt." See how you translated this in Exodus 30:28.
translationWords
appoint
Dan
heart
wise
command
tent of meeting
ark of the covenant
atonement
tent
pure
altar of incense
altar
burnt offering
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 31:6 God commanded remarkable things, but he also provided…
31:6 God commanded remarkable things, but he also provided gifted craftsmen who would be able to carry out all those instructions—much as Augustine prayed, “Give what you command, and command what you will” (Augustine, Confessions 10.29).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.