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Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. No one shall come up with you or be seen anywhere on the mountain. Do not let the flocks or herds graze in front of that mountain.”
He chiseled two tablets of stone like the first; then Moses rose up early in the morning, and went up to Mount Sinai, as Yahweh had commanded him, and took in his hand two stone tablets.
Exodus 34:2-4 sits inside this longer paragraph.
Yahweh said to Moses, “Chisel two stone tablets like the first. I will write on the tablets the words that were on the first tablets, which you broke. Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. No one shall come up with you or be seen anywhere on the mountain. Do not let the flocks or herds graze in front of that mountain.”
He chiseled two tablets of stone like the first; then Moses rose up early in the morning, and went up to Mount Sinai, as Yahweh had commanded him, and took in his hand two stone tablets. Yahweh descended in the cloud, and stood with him there, and proclaimed Yahweh’s name. Yahweh passed by before him, and proclaimed, “Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth, keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and who will by no means clear the guilty, visiting the iniquity of the fathers on the children, and on the children’s children, on the third and on the fourth generation.”
Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.
No one shall come up with you or be seen anywhere on the mountain. Do not let the flocks or herds graze in front of that mountain.”
He chiseled two tablets of stone like the first; then Moses rose up early in the morning, and went up to Mount Sinai, as Yahweh had commanded him, and took in his hand two stone tablets.
And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.
And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.
And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to Me on the top of the mount.
And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.'
And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand two tables of stone.
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references from openbible.info (CC BY 4.0)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain On vv2–4 Hebrew, stand to me.
Hebrew, stand to me.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv2–4 Exo 34:2 And be ready in the morning, and…
Exo 34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.
Ver. 2. In the morning.] A sign of mercy. {Psa 90:14; Psa 30:5; Psa 5:3}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On v3 This is said, not for the beasts, which are…
This is said, not for the beasts, which are not capable of a law, but to restrain the presumption and curiosity of the people, by this argument, that even the beasts that come too near shall be destroyed, and much more man, whose knowledge aggravates his sin and punishment.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv2–4 And be ready in the morning,.... This was, according…
And be ready in the morning,.... This was, according to the Jewish chronology (e), on the twenty eighth day of the month Ab or July:
and come up in the morning unto Mount Sinai; the same mount where he had been before:
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and present thyself there to me on the top of the mount; where the pillar of cloud removed and stood, and near it Moses was to stand and wait to hear what would be said unto him, and to see what would be made to pass before him.
(e) Seder Olam Rabba, c. 6. p. 19.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv2–3 Go up. From these expressions we might infer, that…
Go up. From these expressions we might infer, that God gave the order first on Mount Sinai, and repeated it to Moses in the tabernacle, the night before he commenced his third fast and supplication of 40 days. (Haydock) --- After the first tables were broken, others were given; so after baptism we may obtain remission of sin by penance. (St. Jerome, ad Dem.) (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv2–4 present thyself . . . to me in the…
present thyself . . . to me in the top of the mount--Not absolutely the highest peak; for as the cloud of the Shekinah usually abode on the summit, and yet (Exo 34:5) it "descended," the plain inference is that Moses was to station himself at a point not far distant, but still below the loftiest pinnacle.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On v3 3. No man… with thee — As contrasted with…
3. No man… with thee — As contrasted with Exo_24:9-13. Not even Joshua accompanied Moses now. He probably remained at the tent of the congregation. Exo_33:11.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv2–3 2. be ready] Cf. Exo_19:10.
2. be ready] Cf. Exo_19:10.
station thyself for me] The same word as in Exo_33:21.
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the top of the mount] Exo_19:20, Exo_24:17.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv2–3 (2) Be ready in the morning.—It was necessary to…
(2) Be ready in the morning.—It was necessary to allow an interval for the hewing of the stones.
In the top of the mount—i.e., in the same place as before. (Comp. Exo_19:20; Exo_24:12; Exo_24:18.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv2–4 Be ready in the morning. An interval was required…
Be ready in the morning. An interval was required for the hewing of the tables. It was made as short as possible. In the top of the mount. Where he had been with God previously. (Exo_19:20 Exo_24:12, Exo_24:18)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On v2 Come up in the morning.
Exo_34:2-3
Come up in the morning.
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Be ready in the morning: an address for New Years eve
I. Be ready for a conscious contact with God in the future.
1. As a duty.
2. As a privilege. In Thy presence is fulness of joy.
3. As a calamity. The hell of the guilty.
II. Be ready for a conscious isolation of your being in the future. No man shall come up with thee.
1. There are events which will give us a profound consciousness of isolation.
(1) Bereavements.
(2) Personal affliction.
(3) Death.
2. There are mental operations that will give us a profound consciousness of isolation. Remembranee of past sins, etc. (Homilist.)
Morning on the mount
I. God wishes me to be alone with Him. How solemn will the meeting be! Father and child; Sovereign and subject; Creator and creature! The distance between us will be infinite, unless He shorten it by His mercy! Oh, my poor broken and weary heart, think of it and be glad. He will shed His light upon thy tears, and make them shine like jewels; He will make thee young again.
II. How shall i go before God? In what robe shall I dress myself? All the fitness He requires is to feel my need of Him. But when I think of Him the thought of my great sin comes at the same time, and it is like a black cloud spread between me and the sun. When I think of anything else, I am happy for the moment; but when I think of God, I burn with shame and tremble with fear. This morning I must meet Him on the mount--meet Him alone! Alone! Surely He need not have said expressly so; for to be with God is to be in solitude, though the mountain be alive with countless travellers.
III. God asks me to meet Him in the top of the mount. I am called to climb as far away from the world as I can. For many a day I have not seen the top of the mount. I have stood on the plain, or I have gone to the first cleft, or have tried a short way up the steep. I have not risen above the smoke of my own house, or the noise of my daily business. Oh, that I might urge my way to the very top of the hill chosen of God! What must it be to be there? The wind will be music. Earth and time will be seen as they are, in their littleness and their meanness.
IV. The morning is the time fixed for my meeting the Lord. What meaning there is in the time as well as in the place! This very word morning is as a cluster of rich grapes. Let me crush them, and drink the sacred wine. In the morning--then God means me to be at my best in strength and hope; I have not to climb in my weakness; in the night I have buried yesterdays fatigue, and in the morning I take a new lease of energy. Give God thy strength--all thy strength; He asks only what He first gave. In the morning--then He may mean to keep me long that He may make me rich! Blessed is the day whose morning is sanctified. Successful is the day whose first victory was won in prayer. Health is established in the morning. Wealth is won in the morning. (J. Parker, D. D.)
Rising early for prayer
We have a saying among us, that the morning is a friend to the muses; that is, the morning is a good studying time. I am sure it is as true that the morning is a great friend to the graces; the morning is the best praying time. (J. Caryl.)
Rising early for devotional exercises
It is told in Sir Henry Havelocks Life, how he always secured two hours for devotion before the business of the day began, even in his busiest time, by rising at five or four, as required . . . Colonel Gardiner had the same habit. Early rising for the objects of this world is usual enough, and much to be commended; but the same industry that will advance a mans temporal interests will make him spiritually rich, and give him great treasure in heaven, if it be used towards God . . . On the contrary, late rising in the morning, rapid dressing, curtailing even the few moments allotted to thanksgiving and prayer, before the plunge into the worlds affairs, deafens our ears and hearts to things spiritual; we exchange an interview with our God, who can give us all good, for the miserable gratification of our indolence.
Meriting prayer
Let the day have a blessed baptism by giving your first waking thoughts into the bosom of God. The first hour of the morning is the rudder of the day. (H. W. Beecher.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v3 General Information:
General Information:
Yahweh continues speaking to Moses.
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Do not let anyone else be seen anywhere on the mountain
Being seen doing something represents doing that. AT: "Do not let anyone else be anywhere on the mountain" (See: Metonymy)
No flocks or herds are even to graze in front of the mountain
"Even flocks or herds are not allowed to come near the mountain to eat."
translationWords
flocks
Moses
Sinai
Yahweh
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.