All the wise-hearted men among those who did the work made the tabernacle with ten curtains of fine twined linen, blue, purple, and scarlet. They made them with cherubim, the work of a skillful workman. The length of each curtain was twenty-eight cubits, and the width of each curtain four cubits. All the curtains had one measure. He coupled five curtains to one another, and the other five curtains he coupled to one another. He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outermost in the second coupling. He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite to one another. He made fifty clasps of gold, and coupled the curtains to one another with the clasps: so the tabernacle was a unit.
He made curtains of goats’ hair for a covering over the tabernacle. He made them eleven curtains. The length of each curtain was thirty cubits, and four cubits the width of each curtain. The eleven curtains had one measure. He coupled five curtains by themselves, and six curtains by themselves. He made fifty loops on the edge of the curtain that was outermost in the coupling, and he made fifty loops on the edge of the curtain which was outermost in the second coupling. He made fifty clasps of bronze to couple the tent together, that it might be a unit. He made a covering for the tent of rams’ skins dyed red, and a covering of sea cow hides above.
He made the boards for the tabernacle of acacia wood, standing up. Ten cubits was the length of a board, and a cubit and a half the width of each board. Each board had two tenons, joined to one another. He made all the boards of the tabernacle this way. He made the boards for the tabernacle, twenty boards for the south side southward. He made forty sockets of silver under the twenty boards: two sockets under one board for its two tenons, and two sockets under another board for its two tenons. For the second side of the tabernacle, on the north side, he made twenty boards and their forty sockets of silver: two sockets under one board, and two sockets under another board. For the far part of the tabernacle westward he made six boards. He made two boards for the corners of the tabernacle in the far part. They were double beneath, and in the same way they were all the way to its top to one ring. He did this to both of them in the two corners. There were eight boards and their sockets of silver, sixteen sockets—under every board two sockets.
He made bars of acacia wood: five for the boards of the one side of the tabernacle, and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the hinder part westward. He made the middle bar to pass through in the middle of the boards from the one end to the other. He overlaid the boards with gold, and made their rings of gold as places for the bars, and overlaid the bars with gold.
He made the veil of blue, purple, scarlet, and fine twined linen, with cherubim. He made it the work of a skillful workman. He made four pillars of acacia for it, and overlaid them with gold. Their hooks were of gold. He cast four sockets of silver for them. He made a screen for the door of the tent, of blue, purple, scarlet, and fine twined linen, the work of an embroiderer; and the five pillars of it with their hooks. He overlaid their capitals and their fillets with gold, and their five sockets were of bronze.
Geneva Bible translators 1599 · Public Domain On vv8, 13, 14, 19, 20, 27, 35, 36, 37, 38 Which were little pictures with wings in the form…
Which were little pictures with wings in the form of children.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On v8 Exo 36:8 And every wise hearted man among them…
Exo 36:8 And every wise hearted man among them that wrought the work of the tabernacle made ten curtains [of] fine twined linen, and blue, and purple, and scarlet: [with] cherubims of cunning work made he them.
Ver. 8. And every wise-hearted man.] Let no man look upon this and the following chapter as an idle repetition; nor say, as one said once, Did we not know that all Scripture was divinely inspired, we should be ready to say, Quandoque bonus dormitat Homerus. But know that here is set forth a table, index, or inventory, of what Moses and the workmen did in obedience to God’s command, for every particular about the sanctuary. This inventory was taken by Ithamar, at the commandment of Moses, Et sic in archivum Ecclesiae relatum, and so laid up in the charter house of the Church for the use of posterity. See the notes on Exo 36:1-38, and consider that saying of an ancient, Necessarium et utile est etiam quae scripta sunt scribere, ne leve existimetur quod non frequenter arguitur. {a}
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{a} Prosper., Epist. ad Augustin.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv14, 35, 37, 38 i. e. For the outward covering of the tabernacle.…
i. e. For the outward covering of the tabernacle. See Exo 35:11
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain On vv8, 14, 35 The first work they set about was the framing…
The first work they set about was the framing of the house, which must be done before the furniture of it was prepared. This house was not made of timber or stone, but of curtains curiously embroidered and coupled together. This served to typify the state of the church in this world, the palace of God's kingdom among men. 1. Though it is upon the earth, yet its foundation is not in the earth, as that of a house is; no, Christ's kingdom is not of this world, nor founded in it. 2. It is mean and mutable, and in a militant state; shepherds dwelt in tents, and God is the Shepherd of Israel; soldiers dwelt in tents, and the Lord is a man of war, and his church marches through an enemy's country, and must fight its way. The kings of the earth enclose themselves in cedar (Jer 22:15), but the ark of God was lodged in curtains only. 3. Yet there is a beauty in holiness; the curtains were embroidered, so is the church adorned with the gifts and graces of the Spirit, that raiment of needle-work, Psa 45:14. 4. The several societies of believers are united in one, and, as here, all become one tabernacle; for there is one Lord, one faith, and one baptism.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain On v8 And every wise hearted man among them that wrought…
And every wise hearted man among them that wrought the work of the tabernacle,.... Did the part assigned him, what he was fittest for, and most skilful in: particularly some
made ten curtains, &c. which were properly the tabernacle, and were made first, and then the several things appertaining to it; and from hence, to the end of the chapter Exo 36:9, is only an account of the making of the tabernacle, its curtains, coverings, boards, sockets, and bars, the vail for the most holy place, and the hangings for the tabernacle, exactly as they are ordered to be made; see Gill on Exo 26:1 &c. to end of chapter: and it may be observed, that throughout the account of the various articles, it is all along said "he" did this and the other; either referring to Moses, by whose orders they were done, or to Bezaleel, the chief director of the work, or to each and everyone of the artificers severally concerned.
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Next: Exodus Chapter 37
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv35, 37 The veil made for a partition between the holy…
The veil made for a partition between the holy place and the most holy, signified the darkness and distance of that dispensation compared with the New Testament, which shews us the glory of God more clearly, and invites us to draw near to it; and the darkness and distance of our present state in comparison with heaven, where we shall be ever with the Lord, and see him as he is.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv8, 9, 20, 31, 35, 37, 38 Verse 8. Cherubims of cunning work] See on Ex…
Verse 8. Cherubims of cunning work] See on Ex 25:18. Probably the word means no more than figures of any kind wrought in the diaper fashion in the loom, or by the needle in embroidery, or by the chisel or graving tool in wood, stone, or metal; See Clarke on Ex 25:18. This meaning Houbigant and other excellent critics contend for. In some places the word seems to be restricted to express a particular figure then well known; but in many other places it seems to imply any kind of figure commonly formed by sculpture on stone, by carving on wood, by engraving upon brass, and by weaving in the loom, &c.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv35, 37 Exo 36:35. And he made a veil — The…
Exo 36:35. And he made a veil — The veil, made for a partition between the holy place and the most holy, signified the darkness and distance of that dispensation compared with the New Testament, which shows us the glory of God more clearly, and invites us to draw near, to it; and the darkness and distance of our present state in comparison with heaven, where we shall be ever with the Lord, and see him as he is.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv25, 33, 38
CHAPTER XXXVI.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv35, 37 he made a veil of blue--the second or inner…
he made a veil of blue--the second or inner veil, which separated the holy from the most holy place, embroidered with cherubim and of great size and thickness.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv8, 11, 13, 19, 20, 22, 23, 24, 29, 35, 37, 38 8. every wise hearted man, &c.] cf. vv. 1,…
8. every wise hearted man, &c.] cf. vv. 1, 2, 4. In the account of the construction of the sanctuary these are mentioned only here; in the sequel (even in v. 8b) the sing. (referring to Bìẓal’çl) is used regularly (as in Exo_26:1; Exo_26:4 &c.) till ch. 39, where the plur. reappears (though not uniformly).
the tabernacle] the Dwelling. See on Exo_26:1, and Exo_25:9.
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the cunning workman] the designer, or pattern-wearer.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv8, 14, 19, 20, 30, 32, 35, 37 (8-13) This passage follows exactly Exo_26:1-6, the tenses of…
THE CONSTRUCTION OF THE TABERNACLE.
(8-13) This passage follows exactly Exo_26:1-6, the tenses of the verbs alone being changed. It relates the construction of the inner covering.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv8, 22, 27, 32, 33, 37 Vers. 8-38. The remainder of this chapter requires no…
Vers. 8-38. The remainder of this chapter requires no comment, since it goes over ground already covered. The passage from ver. 8 to ver. 18 corresponds exactly with Exo_26:1-11; that from ver. 19-34 with Exo_26:14-29; that consisting of vers. 35, 36, with Exo_26:33, Exo_26:34; and the two concluding vers. with Exo_26:36, Exo_26:37. Under these circumstances a few mistranslations will alone be noticed.
Vers. 8-38. Exactitude in obedience.
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Kalisch observes on this passage, that, "though even literal repetitions of the same occurrence, or the same command, are not unusual in the Biblical style, yet the lengthened and accurate reiteration" which here occurs, is unusual and must have some special meaning. He himself considers that he has sufficiently accounted for it as intended to draw attention to the importance of the tabernacle in the Mosaic system, and the significance, and especially the symbolical character of the descriptions ("Commentary on Exodus," pp. 449, 450). To us it seems that there must have been some further reason for the phenomenon; and we are inclined to find it in the importance of the example which Moses here sets of exactitude in obedience. If any one might ever be supposed entitled to depart from the strict letter of observance, where the commands of God are concerned, it would be such a one as Moses, who had conversed as friend to friend with God, and had been twice summoned to a conference of forty days" duration. But Moses does not seem to feel that he is so privileged. The exact correspondency of paragraph with paragraph, verse with verse, clause with clause, word with word, seems intended to teach and enforce the lesson that what God commands is to be observed to the letter, down to its minutest point. Certainly, what these five concluding chapters of Exodus especially set forth, is the extreme exactitude which Moses and those under him showed in carrying out all the directions that God had given with regard to the tabernacle. If "fifty taches" were ordered, (Exo_26:6) "fifty taches" were made; (Exo_36:13) if "five pillars" were commanded here, (Exo_26:37) and "four pillars" there (ib, 32), the five and the four were constructed and set up accordingly; (Exo_36:36, Exo_36:38) if this curtain was to have a pattern woven into it, (Exo_26:31) and that curtain was to be adorned with embroidery (ib, 36), the embroiderer"s and the weaver"s art were employed upon them as ordered. (Exo_36:35, Exo_36:37) Nothing commanded was ever neglected; only in one or two cases (notably in verse 38) small additions were made, if not to the orders given, at any rate to the orders recorded. Generally, however, there was an entire effacement of self, a complete restraint of private fancy and private preference. Note
1. The rarity of exact obedience;
2. The difficulty of it;
3. The scant praise which it obtains from men;
4. The certainty that it is approved in God"s sight.
Examples
1. The obedience of Moses as here set out;
2. The perfect obedience of Christ.
meat is to do the will of him that sent me". (Joh_4:34) "I have finished the work which thou gavest me to do". (Joh_17:4)
Vers. 8-37. On Tabernacle symbolism see the Homiletics on Exo_26:1-11.
HOMILIES BY J. ORR Ver. 8-ch. Exo_39:33-43) When the work was finished the makers brought it to Moses, who looked upon it and pronounced that all had been done according "as the Lord had commanded" (ver. 43). The day of inspection will come for our work Also. (1Co_3:14, 1Co_3:15) Happy for us if the same verdict can be passed upon it!
III WORK BLESSED. "And Moses blessed them" (ver. 43). "If any man"s work abide which he has built thereupon, he shall receive a reward". J.O. (1Co_3:14)
Vers. 8-38. Jehovah"s dwelling-place.
See homily on chap. 26. J.O.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
F. W. Grant 1903 · Public Domain On v8 Section 2. (Exo 36:8-38.)
Section 2. (Exo 36:8-38.)
The growth of the work.
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In the second section we find the growth of the tabernacle to completion; and here it is that we have the repetitions which have been already noticed. The difference between the detail of the patterns of heavenly things given before and the present is principally in the order in which they are presented; first, the tabernacle itself being given us; then the vessels of the tabernacle, what was in it or around it; and then the priestly garments, or what had to do with entrance and worship. These are the three subsections, the number 3 having naturally a large place in all this part.
1. The tabernacle comes first, evidently because it is the house of God itself which we are now seeing put together as a whole. Before it was rather one among many objects in connection with the wider plan of salvation. Now all other objects seen are seen in relation to it. Thus the incense-altar which before was detached from the tabernacle itself to find its place in connection with the sanctification of the priesthood, is now among the vessels of the sanctuary where it belongs.
But what does its numerical place point out? In the earlier series of types it occupies the fourth place, and this evidently points out its character as belonging to the wilderness, -God come down in it to man. Here in the account given there is no change from the former one, except that what was before commanded is now accomplished. But the numerical place may point to what is there and here insisted on, that the tabernacle is one. There is internal unity; there is, beside, no other tabernacle of God but this. There is one Christ and no other; in whom dwelleth all the fullness of the Godhead bodily, and in whom we are filled up. He is not one of many incarnations of God, which has been or which will be, but one for eternity the same; and to Him, as in His temple, shall be "glory in the Church by Christ Jesus throughout all the generations of the age of ages." (Eph 3:21.)
Blessed be God! there is not room even in eternity, for any future glory to surpass this! There is room only for its wondrous anthem to show its power to fill infinity with praise. If of Zion, its earthly shadow, God can say, "This is My rest forever: here will I dwell, for I have desired it," how much more must it be said of this! Conditions may change: the wilderness give place to the land which is the "glory of all lands;" under the unchanging brightness of skies where storm is not, the "tent upon the tabernacle" be removed, so that its glory shall be fully exposed; the tabernacle form may pass into the temple: -with all this, the delight of God in His beloved changes not, -His "rest" is disturbed no more!
Admire the beauty of these many-hued curtains, where the golden clasp of divine glory embraces the blue loop of heaven’s condescending love! Thus are they united into one, and droop their folds over the board-work overlaid with the gold again. This is the Church, as we have already seen in the beauty put upon her, -the glory of Christ her Lord.
2. And now we come to the vessels of the tabernacle, in which we find portrayed for us the salvation which the dwelling of God with man implies. That His name might be "Immanuel" ("God with us"), they called the Son of Mary "Jesus," ("Jehovah the Saviour"), because He was to save His people from their sins (Mat 1:22-25.)
I have not much to add to what has been already said with regard to these precious types, which, moreover, fall, in general, into the same numerical place as before. There are, however, now (in this and the following part) seven minor divisions instead of six, as there: a number which speaks for itself in connection with these closing portions of the book. As already noticed, the incense-altar fills its own place here among the vessels of the sanctuary: the fourth place, because, as we have seen, the practical life is brought into the sanctuary in this way, transformed by the knowledge of redemption into the priestly offering of thanksgiving and praise."
The brazen altar fills the fifth place, as before; and connected with it, as it seems to me, is the note as to the laver, that it was made of the mirrors of the women attending the tabernacle. This does not, I think, as it might seem, claim for itself a sixth section, both because the court of the tabernacle which follows it, holds that in the prior account, and also that this is followed in its turn by what has evidently the character of a seventh -the tale of the complete amount of metal used.
From another point of view there seems to me a most natural and beautiful thought suggested by this close association of the brazen altar with the laver. For if the former show us, as is evident, our responsibility measured and met in atonement, how simple is the connection of this with the self-judgment intimated in the brazen laver! Is it not so that the knowledge of sin put away for us is that which puts it away from us? that the realization of its judgment in Another is that which accomplishes its judgment in ourselves? The association of the brazen altar with the laver has thus its justification in experience.
And the women’s sacrifice of their mirrors, where all is so plainly typical, may represent the willing giving up of our own self-estimates -in general, some form of self-flattery, -to find in the Word of God our true mirror, and fashion ourselves by it.
How beautiful, again, that then, in the next place, we come to the court, where the fine linen of practical righteousness is held up before the world!
Finally the seventh section here gives the estimates of the metals used, and we find whence the silver of the rods and sockets was derived. It has already been considered, however.
3. The priestly garments come in the third place, identified as they are with the means of drawing near to God. Here each minor section is closed with the words, "as Jehovah commanded Moses." And here, again, there are just seven of them. The numerical place of each is as given before, with the exception of the last two items of the dress, which are reversed. The coats of fine linen are in the fifth place instead of the sixth, the diadem in the sixth instead of the fifth. It is not strange that in this enumeration we shall end with the latter, the final victory over sin being secured by the character of Him into whose hands all is put. Thus here for the first time the plate is called "the diadem."
As for the other change, the meaning of it is not so clear, although the number of responsibility is suitable enough where as here the ordinary priests come in, -our representatives; and well may we be reminded of it. For where do we more fail than in this character? and it is the root of all other failure.
F. W. Grant, The Numerical Bible (4th ed., 1903) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain On vv20, 36 i.e. acacia.
shittim
i.e. acacia.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain On vv8, 20 The Curtains of the Tabernacle
The Curtains of the Tabernacle
v. 8. And every wise-hearted man among them, all the artists appointed to the work, that wrought the work of the Tabernacle, made ten curtains of fine twined linen, and blue, and purple, and scarlet; with cherubim of cunning work made he them, the figures of the cherubim were skillfully woven into the cloth, as it was made on the loom with the four kinds of yarn, or thread, mentioned throughout the narrative.
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v. 9. The length of one curtain of the inner wall of the tent was twenty and eight cubits and the breadth of one curtain four cubits; the curtains were all of one size.
v. 10. And he coupled the five curtains one unto another; and the other five curtains he coupled one unto another, the inner tent thus consisting of two large pieces, each twenty by twenty-eight cubits in size.
v. 11. And he made loops of blue on the edge of one curtain from the selvage in the coupling; likewise he made in the uttermost side of another curtain, in the coupling of the second. Cf Exodus 26.
v. 12. Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second; the loops held one curtain to another.
v. 13. And he made fifty taches of gold, froglike clasps, and coupled the curtains one unto another with the taches; so it became one tabernacle, a single tent curtain for the inside covering.
v. 14. And he made curtains of goats’ hair, evidently woven from the hair as it was spun into threads, for the tent over the Tabernacle; eleven curtains he made them.
v. 15. The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain. The eleven curtains were of one size.
v. 16. And he coupled five curtains by themselves and six curtains by themselves. The five and six strips, respectively, as sewed together, formed two pieces of unequal size, which formed the tent proper.
v. 17. And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.
v. 18. And he made fifty taches of brass, clasps of copper or bronze, to couple the tent together, that it might be one.
v. 19. And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that. Cf Exo 26:1-14. The leather coverings were intended to serve for a protection against the weather.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv8, 11, 14, 18, 20, 24, 27, 29, 31, 35, 37 So all the craftsmen ... joined to each other
So all the craftsmen ... joined to each other
For Exo 38:8-10 see how you translated many of these words in Exodus 26:1-3.
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ten curtains made from fine linen
These curtains are sheets of cloth woven and sewed together so that they can hang to form a wall or tent.
Bezalel
This is the name of a man. See how you translated this in Exodus 31:1-2. (See: How to Translate Names)
translationWords
tabernacle
cherub
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.