“You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water. You shall put on Aaron the holy garments; and you shall anoint him, and sanctify him, that he may minister to me in the priest’s office. You shall bring his sons, and put tunics on them. You shall anoint them, as you anointed their father, that they may minister to me in the priest’s office. Their anointing shall be to them for an everlasting priesthood throughout their generations.” Moses did so. According to all that Yahweh commanded him, so he did.
Parallel Translations
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“You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.
You shall put on Aaron the holy garments; and you shall anoint him, and sanctify him, that he may minister to me in the priest’s office.
You shall bring his sons, and put tunics on them.
You shall anoint them, as you anointed their father, that they may minister to me in the priest’s office. Their anointing shall be to them for an everlasting priesthood throughout their generations.”
Moses did so. According to all that Yahweh commanded him, so he did.
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And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office.
And thou shalt bring his sons, and clothe them with coats:
And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.
Thus did Moses: according to all that the LORD commanded him, so did he.
Show all 3 translations
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And thou shalt bring Aaron and his sons unto the door of the tent of meeting, and shalt wash them with water.
And thou shalt put upon Aaron the holy garments; and thou shalt anoint him, and sanctify him, that he may minister unto Me in the priest's office.
And thou shalt bring his sons, and put tunics upon them.
And thou shalt anoint them, as thou didst anoint their father, that they may minister unto Me in the priest's office; and their anointing shall be to them for an everlasting priesthood throughout their generations.'
Thus did Moses; according to all that the LORD commanded him, so did he.
Cross-references (44)
- Exodus 28:41 (v13) You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that…
- Numbers 25:13 (v15) It shall be to him, and to his offspring after him, the covenant of an everlasting priesthood, because he was jealous for his God, and made…
- Leviticus 8:1-13 (v12) Yahweh spoke to Moses, saying, “Take Aaron and his sons with him, and the garments, and the anointing oil, and the bull of the sin…
- Exodus 29:1-35 (v12) “This is the thing that you shall do to them to make them holy, to minister to me in the priest’s office: take one young bull and two rams…
- Exodus 40:17-32 (v16) In the first month in the second year, on the first day of the month, the tabernacle was raised up. Moses raised up the tabernacle, and…
Show all 43 cross-references
- Leviticus 9:1-24 (v12) On the eighth day, Moses called Aaron and his sons, and the elders of Israel; and he said to Aaron, “Take a calf from the herd for a sin…
- Deuteronomy 4:1 (v16) Now, Israel, listen to the statutes and to the ordinances which I teach you, to do them; that you may live, and go in and possess the land…
- Psalms 110:4 (v15) Yahweh has sworn, and will not change his mind: “You are a priest forever in the order of Melchizedek.”
- 1 Corinthians 4:2 (v16) Here, moreover, it is required of stewards that they be found faithful.
- Hebrews 5:1-14 (v15) For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and…
- Hebrews 7:17-24 (v15) for it is testified, “You are a priest forever, according to the order of Melchizedek.” For there is an annulling of a foregoing…
- Hebrews 8:1-10 (v15) Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of…
- 1 John 2:20 (v13) You have an anointing from the Holy One, and you all have knowledge.
- 1 John 2:27 (v13) As for you, the anointing which you received from him remains in you, and you don’t need for anyone to teach you. But as his anointing…
- John 3:34 (vv12–13) For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
- Exodus 12:14 (v15) This day shall be a memorial for you. You shall keep it as a feast to Yahweh. You shall keep it as a feast throughout your generations by…
- Exodus 23:21-22 (v16) Pay attention to him, and listen to his voice. Don’t provoke him, for he will not pardon your disobedience, for my name is in him. But if…
- Exodus 29:9 (v15) You shall clothe them with belts, Aaron and his sons, and bind headbands on them. They shall have the priesthood by a perpetual statute.…
- Exodus 30:31 (v15) You shall speak to the children of Israel, saying, ‘This shall be a holy anointing oil to me throughout your generations.
- Exodus 30:33 (v15) Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.’ ”
- Exodus 39:42-43 (v16) According to all that Yahweh commanded Moses, so the children of Israel did all the work. Moses saw all the work, and behold, they had done…
- Deuteronomy 12:32 (v16) Whatever thing I command you, that you shall observe to do. You shall not add to it, nor take away from it.
- Isaiah 8:20 (v16) Turn to the law and to the covenant! If they don’t speak according to this word, surely there is no morning for them.
- Isaiah 11:1-5 (v12) A shoot will come out of the stock of Jesse, and a branch out of his roots will bear fruit. Yahweh’s Spirit will rest on him: the spirit of…
- Isaiah 44:3-5 (v14) For I will pour water on him who is thirsty, and streams on the dry ground. I will pour my Spirit on your descendants, and my blessing on…
- Isaiah 61:1 (v13) The Lord Yahweh’s Spirit is on me, because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the broken…
- Isaiah 61:1-3 (v12) The Lord Yahweh’s Spirit is on me, because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the broken…
- Isaiah 61:10 (v14) I will greatly rejoice in Yahweh! My soul will be joyful in my God, for he has clothed me with the garments of salvation. He has covered me…
- Matthew 3:16 (v12) Jesus, when he was baptized, went up directly from the water: and behold, the heavens were opened to him. He saw the Spirit of God…
- Matthew 28:20 (v16) teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.
- Luke 1:35 (v12) The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one…
- John 1:16 (v14) From his fullness we all received grace upon grace.
- John 17:19 (v13) For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
- Romans 8:3 (v12) For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for…
- Romans 8:30 (v14) Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
- Romans 13:14 (v14) But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
- 1 Corinthians 1:9 (v14) God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.
- 1 Corinthians 1:30 (v14) Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:
- Galatians 4:4 (v12) But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
- Hebrews 7:3 (v15) without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains…
- Hebrews 7:7 (v15) But without any dispute the lesser is blessed by the greater.
- Hebrews 10:10 (v13) by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
- Hebrews 10:29 (v13) How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of…
43 distinct cross-references across this passage (44 total citations).
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (13 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain On v15 Till both the Priesthood and the ceremonies should end,…
Till both the Priesthood and the ceremonies should end, which was at Christ’s coming.
Geneva Bible (1599) marginal notes — public domain.
Matthew Poole 1685 · Public Domain On v15 i.e. A sign or seal that their priesthood shall…
i.e. A sign or seal that their priesthood shall continue as long as their polity lasts, till the coming of Messias. He signifies that this unction should be sufficient for all succeeding priests; they should not need to be anointed again, except the successive high priests. See Exo 29:7,29; Le 4:3; 16:32; 21:10
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain On v16 When the tabernacle and the furniture of it were…
When the tabernacle and the furniture of it were prepared, they did not put off the rearing of it till they came to Canaan, though they now hoped to be there very shortly; but, in obedience to the will of God, they set it up in the midst of their camp, while they were in the wilderness. Those that are unsettled in the world must not think that this will excuse them in their continued irreligion; as if it were enough to begin to serve God when they begin to be settled in the world. No; a tabernacle for God is a very needful and profitable companion even in a wilderness, especially considering that our carcases may fall in that wilderness, and we may be fixed in another world before we come to fix in this.
The rearing of the tabernacle was a good day's work; the consecrating of it, and of the priests, was attended to some days after. Here we have an account only of that new-year's-day's work. 1. Moses not only did all that God directed him to do, but in the order that God appointed; for God will be sought in the due order. 2. To each particular there is added an express reference to the divine appointment, which Moses governed himself by as carefully and conscientiously as the workmen did; and therefore, as before, so here it is repeated, as the Lord commanded Moses, seven times in less than fourteen verses. Moses himself, as great a man as he was, would not pretend to vary from the institution, neither to add to it nor diminish from it, in the least punctilio. Those that command others must remember that their Master also is in heaven, and they must do as they are commanded. 3. That which was to be veiled be veiled (Exo 40:21), and that which was to be used he used immediately, for the instruction of the priests, that by seeing him do the several offices they might learn to do them the more dexterously. Though Moses was not properly a priest, yet he is numbered among the priests (Psa 99:6), and the Jewish writers call him the priest of the priests; what he did he did by special warrant and direction from God, rather as a prophet, or law-giver, than as a priest. He set the wheels a going, and then left the work in the hands of the appointed ministry. (1.) When he had placed the table, he set the show-bread in order upon it (Exo 40:23); for God will never have his table unfurnished. (2.) As soon as he had fixed the candlestick, he lighted the lamps before the Lord, Exo 40:25. Even that dark dispensation would not admit of unlighted candles. (3.) The golden altar being put in its place, immediately he burnt sweet incense thereon (Exo 40:27); for God's altar must be a smoking altar. (4.) The altar of the burnt-offering was no sooner set up in the court of the tabernacle than he had a burnt-offering, and a meat-offering, ready to offer upon it, Exo 40:29. Some think, though this is mentioned here, it was not done till some time after; but it seems to me that he immediately began the ceremony of its consecration, though it was not completed for seven days. (5.) At the laver likewise, when he had fixed that, Moses himself washed his hands and feet. Thus, in all these instances, he not only showed the priests how to do their duty, but has taught us that God's gifts are intended for use, and not barely for show. Though the altars, and table, and candlestick, were fresh and new, he did not say it was a pity to sully them; no, he handselled them immediately. Talents were given to be occupied, not to be buried.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain On vv12, 15, 16 Thus did Moses,.... He set up the tabernacle, and…
Thus did Moses,.... He set up the tabernacle, and every thing in its place, and anointed them, and Aaron and his sons:
according to all that the Lord commanded him, so did he; by which he approved himself to be a faithful servant in the house of God.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On v15 Their anointing shall be an everlasting priesthood - A…
Their anointing shall be an everlasting priesthood - A seal that their priesthood shall continue as long as the Jewish polity lasts. He signifies that this unction should be sufficient for all succeeding priests. None were afterwards anointed but the high- priests.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On v15 Verse 15. For their anointing shall surely be an…
Verse 15. For their anointing shall surely be an everlasting priesthood] By this anointing a right was given to Aaron and his family to be high priests among the Jews for ever; so that all who should be born of this family should have a right to the priesthood without the repetition of this unction, as they should enjoy this honour in their father's right, who had it by a particular grant from God. But it appears that the high priest, on his consecration, did receive the holy unction; see Le 4:3; Le 6:22; Le 21:10. And this continued till the destruction of the first temple, and the Babylonish captivity; and according to Eusebius, Cyril of Jerusalem, and others, this custom continued among the Jews to the advent of our Lord, after which there is no evidence it was ever practised. See Calmet's note on chap. xxix. 7. See Clarke on Ex 29:7. The Jewish high priest was a type of Him who is called the high priest over the house of God, Heb 10:21; and when he came, the functions of the other necessarily ceased. This case is worthy of observation. The Jewish sacrifices were never resumed after the destruction of their city and temple, for they hold it unlawful to sacrifice anywhere out of Jerusalem; and the unction of their high priest ceased from that period also: and why? Because the true priest and the true sacrifice were come, and the types of course were no longer necessary after the manifestation of the antitype.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v15 Exo 40:15. Their anointing shall be an everlasting priesthood…
Exo 40:15. Their anointing shall be an everlasting priesthood — A seal that their priesthood shall continue as long as the Jewish polity lasts. He signifies that this unction should be sufficient for all succeeding priests. None were afterward anointed but the high-priests.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v13 Priesthood. Hebrew, "And thou shalt put upon Aaron the…
Priesthood. Hebrew, "And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him, that he may serve me in the priest’s office: (14) and thou shalt bring his sons, and put on them their tunics; (15) and thou shalt anoint them, as thou didst anoint their father, that they may perform the office of priests to me for ever, in their generations." As the priesthood was hereditary in Aaron’s family, this first unction might suffice for all. Yet, the new high priests were always anointed till the days of our Saviour, chap xxix. 7.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv15–16 anoint them, as thou didst anoint their fathers--The sacred…
anoint them, as thou didst anoint their fathers--The sacred oil was used, but it does not appear that the ceremony was performed exactly in the same manner; for although the anointing oil was sprinkled over the garments both of Aaron and his sons (Exo 29:21; Lev 8:30), it was not poured over the heads of the latter. This distinction was reserved for the high priest (Exo 29:7; Lev 8:12; Psa 133:2).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv12–16 12–15. Aaron and his sons (i.e. the high-priest and…
12–15. Aaron and his sons (i.e. the high-priest and the ordinary priests) to be washed, clothed in their sacred vestments, and anointed. See Exo_29:4-6 (much abridged here), 7–9; and Exo_30:30.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv12, 14, 15, 16 (12) Thou shalt bring Aaron and his sons .…
(12) Thou shalt bring Aaron and his sons . . . and wash them.—See Note on Exo_29:4. Ablution, investiture, and anointing had all of them been previously appointed to be parts of the consecration service (Exo_29:4-5; Exo_29:7, &c.).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv12, 14, 15 Unto the door of the tabernaclei.e. , to the…
Unto the door of the tabernaclei.e. , to the place where the laver was situated (ver. 7).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv12, 14 General Information:
General Information:
Yahweh continues speaking to Moses.
Read full note →
You are to bring
Moses will do these things himself.
that are set apart to me
This can be stated in active form. AT: "that you have set apart to me" (See: Active or Passive)
translationWords
Aaron
tent of meeting
clothe
set apart
anoint
servant
priest
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.