When the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys;
Parallel Translations
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When the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys;
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And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:
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And whenever the cloud was taken up from over the tabernacle, the children of Israel went onward, throughout all their journeys.
Cross-references (10)
Passages linked to Exodus 40:36 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Nehemiah 9:19 yet you in your manifold mercies didn’t forsake them in the wilderness. The pillar of cloud didn’t depart from over them by day, to lead them in the way; neither did the pillar of fire by night, to show them light, and the way in which they should go.
- Numbers 9:17 Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped.
- Exodus 13:21-22 Yahweh went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night: the pillar of cloud by day, and the pillar of fire by night, didn’t depart from before the people.
- Numbers 10:11-13 In the second year, in the second month, on the twentieth day of the month, the cloud was taken up from over the tabernacle of the covenant. The children of Israel went forward on their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran. They first went forward according to the commandment of Yahweh by Moses.
- Numbers 10:33-36 They set forward from the Mount of Yahweh three days’ journey. The ark of Yahweh’s covenant went before them three days’ journey, to seek out a resting place for them. The cloud of Yahweh was over them by day, when they set forward from the camp. When the ark went forward, Moses said, “Rise up, Yahweh, and let your enemies be scattered! Let those who hate you flee before you!” When it rested, he said, “Return, Yahweh, to the ten thousands of the thousands of Israel.”
- Numbers 19:17-22 “For the unclean, they shall take of the ashes of the burning of the sin offering; and running water shall be poured on them in a vessel. A clean person shall take hyssop, dip it in the water, and sprinkle it on the tent, on all the vessels, on the persons who were there, and on him who touched the bone, or the slain, or the dead, or the grave. The clean person shall sprinkle on the unclean on the third day, and on the seventh day. On the seventh day, he shall purify him. He shall wash his clothes and bathe himself in water, and shall be clean at evening. But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from among the assembly, because he has defiled the sanctuary of Yahweh. The water for impurity has not been sprinkled on him. He is unclean. It shall be a perpetual statute to them. He who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. “Whatever the unclean person touches shall be unclean; and the soul that touches it shall be unclean until evening.”
- Psalms 78:14 In the daytime he also led them with a cloud, and all night with a light of fire.
- Psalms 105:39 He spread a cloud for a covering, fire to give light in the night.
- 1 Corinthians 10:1 Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;
- 2 Corinthians 5:19-20 namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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John Trapp 1656 · Public Domain Exo 40:36 And when the cloud was taken up…
Exo 40:36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:
Ver. 36. The children of Israel went.] The Jews conceive that this cloud that led Israel through the wilderness, levelled mountains, raised valleys, and laid all aflat: that it burnt up bushes, and smoothed rocks, and made all plain, &c. See Luk 3:5 Isa 4:5
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke 1810 · Public Domain Verse 36. When the cloud was taken up] The…
Verse 36. When the cloud was taken up] The subject of these three last verses has been very largely explained in the notes on Ex 13:21, to which, as well as to the general remarks on that chapter, the reader is requested immediately to refer. See Clarke on Ex 13:21.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain A fire. The same cloud overshadowed the camp by…
A fire. The same cloud overshadowed the camp by day, and enlightened it by night. (Chaldean; Chap. xiii. 22.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain when the cloud was taken up from over the…
when the cloud was taken up from over the tabernacle--In journeying through the sandy, trackless deserts of the East, the use of torches, exhibiting a cloud of smoke by day and of fire by night, has been resorted to from time immemorial. The armies of Darius and Alexander were conducted on their marches in this manner [FABER]. The Arab caravans in the present day observe the same custom; and materials for these torches are stored up among other necessary preparations for a journey. Live fuel, hoisted in chafing dishes at the end of long poles, and being seen at a great distance, serves, by the smoke in the daytime and the light at night, as a better signal for march than the sound of a trumpet, which is not heard at the extremities of a large camp [LABORDE]. This usage, and the miracle related by Moses, mutually illustrate each other. The usage leads us to think that the miracle was necessary, and worthy of God to perform; and, on the other hand, the miracle of the cloudy pillar, affording double benefit of shade by day and light at night, implies not only that the usage was not unknown to the Hebrews, but supplied all the wants which they felt in common with other travellers through those dreary regions [FABER, HESS, GRANDPIERRE]. But its peculiar appearance, unvarying character, and regular movements, distinguished it from all the common atmospheric phenomena. It was an invaluable boon to the Israelites, and being recognized by all classes among that people as the symbol of the Divine Presence, it guided their journeys and regulated their encampments (compare Psa 29:1-11; Psa. 105:1-45).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 36. went onward] lit. plucked up (tent-pegs), i.e. broke…
36. went onward] lit. plucked up (tent-pegs), i.e. broke up camp, the usual Heb. expression for set out. The verb is cognate with ‘journeys,’ and is rendered ‘journeyed’ in v. 37. Comp. on Exo_12:37, and Exo_17:1.
36–38. The tenses are throughout frequentative (used to go onward, used not to journey, used to be), describing what was the case habitually during the journeyings in the wilderness. Cf. Num_9:16-23; Num_10:34; also Exo_10:11 f. (all P). For the divergent representations of J and E, see on Exo_13:21-22.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (36-38) The cloud was henceforth, in a peculiar way,…
(36-38) The cloud was henceforth, in a peculiar way, attached to the Tabernacle. As a cloud it rested upon it by day; as a pillar of fire by night. Only in one case was it removed, viz., when it was the Divine will that Israel should march. (See Num_9:15-22.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 36-38. And wheni.e. "whensoever." The last three verses…
Vers. 36-38. And wheni.e. "whensoever." The last three verses describe the manner in which the cloud henceforth served the Israelites as guide not only directing their course, but determining when they were to move, and how long they were to rest at each encampment. For a further account of the same, see Num_9:15-23.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 was taken up from over
was taken up from over
This can be stated in active form. AT: "rose up from" (See: Active or Passive)
Read full note →
that it was lifted up
This can be stated in active form. AT: "when it rose up" (See: Active or Passive)
translationWords
tabernacle
Israel
raise
Yahweh
fire
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.