You will fall by the sword. I will judge you in the border of Israel. Then you will know that I am Yahweh. This will not be your cauldron, neither will you be the meat in the middle of it. I will judge you in the border of Israel. You will know that I am Yahweh, for you have not walked in my statutes, You have not executed my ordinances, but have done after the ordinances of the nations that are around you.” ’ ”
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Ezekiel 11:10-12 sits inside this longer paragraph.
“ ‘Therefore the Lord Yahweh says: “Your slain whom you have laid in the middle of it, they are the meat, and this is the cauldron; but you will be brought out of the middle of it. You have feared the sword; and I will bring the sword on you,” says the Lord Yahweh. “I will bring you out of the middle of it, and deliver you into the hands of strangers, and will execute judgments among you. You will fall by the sword. I will judge you in the border of Israel. Then you will know that I am Yahweh. This will not be your cauldron, neither will you be the meat in the middle of it. I will judge you in the border of Israel. You will know that I am Yahweh, for you have not walked in my statutes, You have not executed my ordinances, but have done after the ordinances of the nations that are around you.” ’ ”
Parallel Translations
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You will fall by the sword. I will judge you in the border of Israel. Then you will know that I am Yahweh.
This will not be your cauldron, neither will you be the meat in the middle of it. I will judge you in the border of Israel.
You will know that I am Yahweh, for you have not walked in my statutes, You have not executed my ordinances, but have done after the ordinances of the nations that are around you.” ’ ”
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Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:
And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.
Show all 3 translations
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Ye shall fall by the sword: I will judge you upon the border of Israel; and ye shall know that I am the LORD.
Though this city shall not be your caldron, ye shall be the flesh in the midst thereof; I will judge you upon the border of Israel;
and ye shall know that I am the LORD; for ye have not walked in My statutes, neither have ye executed Mine ordinances, but have done after the ordinances of the nations that are round about you.'
Cross-references (48)
- Ezekiel 8:10 (v12) So I went in and looked, and saw every form of creeping things, abominable animals, and all the idols of the house of Israel, portrayed…
- Ezekiel 11:3 (v11) who say, ‘The time is not near to build houses. This is the cauldron, and we are the meat.’
- 2 Kings 14:25 (v10) He restored the border of Israel from the entrance of Hamath to the sea of the Arabah, according to Yahweh, the God of Israel’s word, which…
- Ezekiel 8:14 (v12) Then he brought me to the door of the gate of Yahweh’s house which was toward the north; and I saw the women sit there weeping for Tammuz.
- Ezekiel 8:16 (v12) He brought me into the inner court of Yahweh’s house; and I saw at the door of Yahweh’s temple, between the porch and the altar, there were…
Show all 48 cross-references
- 2 Kings 25:19-21 (v10) and out of the city he took an officer who was set over the men of war; and five men of those who saw the king’s face, who were found in…
- Psalms 106:35-39 (v12) but mixed themselves with the nations, and learned their works. They served their idols, which became a snare to them. Yes, they sacrificed…
- Jeremiah 39:6 (v10) Then the king of Babylon killed Zedekiah’s sons in Riblah before his eyes. The king of Babylon also killed all the nobles of Judah.
- Jeremiah 52:9-10 (v10) Then they took the king, and carried him up to the king of Babylon to Riblah in the land of Hamath; and he pronounced judgment on him. The…
- Ezekiel 6:7 (v10) The slain will fall among you, and you will know that I am Yahweh.
- Leviticus 18:3 (v12) You shall not do as they do in the land of Egypt, where you lived. You shall not do as they do in the land of Canaan, where I am bringing…
- Leviticus 18:24-28 (v12) “ ‘Don’t defile yourselves in any of these things; for in all these the nations which I am casting out before you were defiled. The land…
- Leviticus 26:40 (v12) “ ‘If they confess their iniquity and the iniquity of their fathers, in their trespass which they trespassed against me; and also that…
- Numbers 34:8-9 (v10) From Mount Hor you shall mark out to the entrance of Hamath; and the border shall pass by Zedad. Then the border shall go to Ziphron, and…
- Deuteronomy 12:30-31 (v12) be careful that you are not ensnared to follow them after they are destroyed from before you, and that you not inquire after their gods,…
- Joshua 13:5 (v10) and the land of the Gebalites, and all Lebanon, toward the sunrise, from Baal Gad under Mount Hermon to the entrance of Hamath;
- 1 Kings 8:65 (v10) So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt,…
- 1 Kings 11:33 (v12) because that they have forsaken me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god…
- 2 Kings 16:3 (v12) But he walked in the way of the kings of Israel, yes, and made his son to pass through the fire, according to the abominations of the…
- 2 Kings 16:10-11 (v12) King Ahaz went to Damascus to meet Tiglath Pileser king of Assyria, and saw the altar that was at Damascus; and king Ahaz sent to Urijah…
- 2 Kings 17:11-23 (v12) and there they burned incense in all the high places, as the nations whom Yahweh carried away before them did; and they did wicked things…
- 2 Kings 18:12 (v12) because they didn’t obey Yahweh their God’s voice, but transgressed his covenant, even all that Moses the servant of Yahweh commanded, and…
- 2 Kings 21:2 (v12) He did that which was evil in Yahweh’s sight, after the abominations of the nations whom Yahweh cast out before the children of Israel.
- 2 Kings 21:22 (v12) and he abandoned Yahweh, the God of his fathers, and didn’t walk in the way of Yahweh.
- 2 Chronicles 13:9 (v12) Haven’t you driven out the priests of Yahweh, the sons of Aaron, and the Levites, and made priests for yourselves according to the ways of…
- 2 Chronicles 28:3 (v12) Moreover he burned incense in the valley of the son of Hinnom, and burned his children in the fire, according to the abominations of the…
- 2 Chronicles 33:2-9 (v12) He did that which was evil in Yahweh’s sight, after the abominations of the nations whom Yahweh cast out before the children of Israel. For…
- 2 Chronicles 36:14 (v12) Moreover all the chiefs of the priests, and the people, trespassed very greatly after all the abominations of the nations; and they…
- Ezra 9:7 (v12) Since the days of our fathers we have been exceedingly guilty to this day; and for our iniquities we, our kings, and our priests, have been…
- Nehemiah 9:34 (v12) Also our kings, our princes, our priests, and our fathers have not kept your law, nor listened to your commandments and your testimonies…
- Psalms 9:16 (v10) Yahweh has made himself known. He has executed judgment. The wicked is snared by the work of his own hands.
- Psalms 78:10 (v12) They didn’t keep God’s covenant, and refused to walk in his law.
- Jeremiah 6:16 (v12) Yahweh says, “Stand in the ways and see, and ask for the old paths, ‘Where is the good way?’ and walk in it, and you will find rest for…
- Jeremiah 9:24 (v10) But let him who glories glory in this, that he has understanding, and knows me, that I am Yahweh who exercises loving kindness, justice,…
- Jeremiah 10:2 (v12) Yahweh says, “Don’t learn the way of the nations, and don’t be dismayed at the signs of the sky; for the nations are dismayed at them.
- Jeremiah 52:24-27 (v10) The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold: and out of…
- Ezekiel 11:7-10 (v11) “ ‘Therefore the Lord Yahweh says: “Your slain whom you have laid in the middle of it, they are the meat, and this is the cauldron; but you…
- Ezekiel 11:21 (v12) But as for them whose heart walks after the heart of their detestable things and their abominations, I will bring their way on their own…
- Ezekiel 13:9 (v10) “My hand will be against the prophets who see false visions and who utter lying divinations. They will not be in the council of my people,…
- Ezekiel 13:14 (v10) So I will break down the wall that you have plastered with whitewash, and bring it down to the ground, so that its foundation will be…
- Ezekiel 13:21 (v10) I will also tear your kerchiefs, and deliver my people out of your hand, and they will be no more in your hand to be hunted. Then you will…
- Ezekiel 13:23 (v10) Therefore you shall no more see false visions, nor practice divination. I will deliver my people out of your hand. Then you will know that…
- Ezekiel 16:44-47 (v12) “ ‘ “Behold, everyone who uses proverbs will use this proverb against you, saying, ‘As is the mother, so is her daughter.’ You are the…
- Ezekiel 18:9 (v12) has walked in my statutes, and has kept my ordinances, to deal truly; he is just, he shall surely live,” says the Lord Yahweh.
- Ezekiel 20:16 (v12) because they rejected my ordinances, and didn’t walk in my statutes, and profaned my Sabbaths; for their heart went after their idols.
- Ezekiel 20:21 (v12) “ ‘ “But the children rebelled against me. They didn’t walk in my statutes, and didn’t keep my ordinances to do them, which if a man does,…
- Ezekiel 20:24 (v12) because they had not executed my ordinances, but had rejected my statutes, and had profaned my Sabbaths, and their eyes were after their…
- Daniel 9:10 (v12) We haven’t obeyed Yahweh our God’s voice, to walk in his laws, which he set before us by his servants the prophets.
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (15 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Calvin 1540 · Public Domain On v12 He repeats what he had said, that they would…
He repeats what he had said, that they would acknowledge too late how impiously and wickedly they had despised the prophecies: because this was to draw down God himself from heaven; for God wishes that reverence which he exacts from us to be given to his own word. Therefore men rage in contempt of his teaching, as if after the manner of giants they wished to draw God down from heaven. But he expresses the cause more clearly: because indeed they have not walked in his law and his precepts; but have entangled themselves in the superstitions of the nations Here we see that God could not possibly be accused of too much rigor, because he executed a judgment so heavy and severe against the Jews. For he had given them the law. This was the greatest ingratitude, to reject the teaching, which ought to be familiar to them, and at the same time to add to it the impious rites of the Gentiles: this was to prefer the devil to God himself with full deliberation. Hence God shows that although he would treat the Jews severely, yet that his wrath was moderate compared with their sins: because nothing was wanting to complete their impiety when they so rejected his law. When therefore he says that they did not walk in the law, he takes this principle for granted, that the law was not given in vain, but that in it the Jews were, faithfully and clearly taught the right way, as also Moses says, “this is the way, walk ye in it.” There is no doubt that Ezekiel referred to that sentence of Moses, when he said,
that the Jews did not walk in the law, and did not perform the judgments of God. (Deuteronomy 5:33; Isaiah 30:21.)
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Since therefore God has shown the way, so that they had no excuse for wandering, how great was their ingratitude in leaving the way and willfully casting themselves into wanderings?
Now comparison aggravates their crime, when he says, that they preferred the judgments and rites of the Gentiles which were around them Because they had unbelieving neighbors, God had opposed his law like a rampart to separate them from the profane Gentiles. Since therefore they had so far approached these detestable rites, and that too by rejecting utterly the law of God, do we not perceive that they were worthy of severe punishment? Meanwhile let us observe, when God has borne with us a long time, if we persist in our obstinacy, that nothing else is left but the extinction of the light of doctrine, and that God should show himself in some other manner. For the Prophet’s discourse is like a glass, in which God represents himself. But when we shut our eyes and throw down the glass and break it, then God shows himself in some other manner; that is, he no longer thinks it right to show us his face, but teaches us by his hand, and convinces us of our impious obstinacy by a proof of his power, because we were unwilling to submit to his teaching. It follows —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain On v10 That is, in Riblah, read 2 Kings 25:6.
That is, in Riblah, read 2 Kings 25:6.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv10–12 Eze 11:10 Ye shall fall by the sword; I…
Eze 11:10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I [am] the LORD.
Ver. 10. I will judge you in the border of Israel.] In the northern border, even at Riblah. {2Ki 25:6; 2Ki 25:21 Jer 52:10; Jer 52:24; Jer 52:27}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv10–12 The enemies’ sword shall slay you; my just judgments…
The enemies’ sword shall slay you; my just judgments shall pursue you whithersoever you flee, and overtake some of you; and ye shall know, Zedekiah and others who were judged at Riblah, 2Ki 25:20,
that I am the Lord.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv10–12 Ye shall fall by the sword,.... Of the Chaldeans;…
Ye shall fall by the sword,.... Of the Chaldeans; not in the city of Jerusalem, but out of it, when it was broken up, and they fled:
I will judge you in the border of Israel; that is, inflict punishment on them, particularly by the sword; which was done at Riblah in the land of Hamath, where the sons of Zedekiah were slain, and all the princes of Judah, Jer 52:9; and this was on the border of the land of Israel, Num 34:8;
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and ye shall know that I am the Lord; who knows things, and foretells them before they are; and am able to accomplish all that is threatened; and am just and righteous in all my ways and works; and who am known by the judgments executed by me.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv10–11 Will judge - My just judgments shall pursue you,…
Will judge - My just judgments shall pursue you, whithersoever you fly.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On v11 Verse 11. I will judge you in the border…
Verse 11. I will judge you in the border of Israel,] Though Riblah was in Syria, yet it was on the very frontiers of Israel; and it was here that Zedekiah's sons were slain, and his own eyes put out.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain On v10 In the border of Israel - Hamath was the…
In the border of Israel - Hamath was the northern border of Israel (margin reference). At Riblah in Hamath the king of Babylon judged and condemned Zedekiah and the princes of Judah Jer 52:9-10.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv10, 12 Israel. They pretended that they should die in peace…
Israel. They pretended that they should die in peace in Jerusalem: God tells them it should not be so, but that they should be judged and condemned, and fall by the sword in the borders of Israel; viz., in Reblatha, in the land of Emath, where all their chief men were put to death by order of Nabuchodonosor, 4 Kings xxv., and Jeremias lii. 10, 27. (Challoner)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv10–12 in the border of Israel--on the frontier: at Riblah,…
in the border of Israel--on the frontier: at Riblah, in the land of Hamath (compare Kg2 25:19-21, with Kg1 8:65).
ye shall know that I am the Lord--by the judgments I inflict (Psa 9:16).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv10–11 10. In [literally, upon] the border of Israel —…
10. In [literally, upon] the border of Israel — This was literally fulfilled. These captains and chief rulers of Israel were not put to death within the walls of the city, but on the northern frontier. The strong walls of the iron pot could not protect them (Eze_11:11; Jer_52:9; Jer_52:26-27; Num_34:11; 2Ki_25:18-21).
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv10–11 10. in the border of Israel] far away from…
10. in the border of Israel] far away from the city, which they hoped would protect them. Cf. Jer_52:26, “So Nebuzaradan, the captain of the guard took them and brought them to the king of Babylon to Riblah; and he smote them and put them to death in Riblah, in the land of Hamath.” 2Ki_25:18 seq.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On v10 (10) In the border of Israel.—The judgment should be…
(10) In the border of Israel.—The judgment should be cumulative: first, the sword should come upon them (Eze_11:8); then they should be driven out of the city in which they trusted, and delivered into the hands of strangers (Eze_11:9); and then, finally—what was most terrible to a Jew—they were to be arraigned and punished “in the border,” i.e., at the extremity or outside of the land of Israel. Historically, it appears from 2Ki_25:20-21, and Jer_52:9-11, that the general of Nebuchadnezzar, after the capture of the city, carried the people of the land to the king at Riblah, just on the northern confines of Palestine. There Nebuchadnezzar pronounced his cruel judgments upon them, slaying the king’s sons before his eyes, and executing many others, and then, putting out Zedekiah’s eyes, carried him and the rest captive to Babylon. By all this, not in repentance, but through the experiencing of the Divine judgments, they should be at last forced to recognise Jehovah as the Almighty Ruler and Disposer of events. This place of the judgment, and this consequence of it, are emphatically repeated in Eze_11:11-12.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On v12 But have done after the manners of the heathen…
Eze_11:12
But have done after the manners of the heathen that are round about you.
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Yielding to ones surroundings
Surely there is nothing walks the earth more contemptible, as well as more certainly evil, than a man who lets himself be made by whatever force may happen to be strongest near him, and fastening up his helm, and unshipping his oars, is content to be blown about by every vagrant wind, and rolled in the trough of each curling wave. (A. Maclaren.)
Do not leg the world mould you
I beseech you all, and especially you young people, not to let the world take and mould you, like a bit of soft clay put into a brick-mould, but to lay a masterful hand upon it, and compel it to help you, by Gods grace, to be nobler, and truer, and purer. (A. Maclaren.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v11 General Information:
General Information:
Yahweh continues giving Ezekiel his message to Israel.
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This city will not be your cooking pot, nor will you be the meat
The people had spoken of themselves as if they were good cuts of meat and of the city as if it were a pot in which the meat was stored or cooked. Yahweh says that this is not true. See how you translated this metaphor in Ezekiel 11:3. AT: "This city is not like a pot that will protect you as a pot protects meat" (See: Metaphor)
within the borders of Israel
"in the land of Israel"
the one whose statutes you have not walked in
Yahweh speaks of obeying his statutes as if it were walking in them, like person would walk along a road. AT: "the one whose statutes you have not obeyed" (See: Metaphor)
translationWords
judge
Israel
Yahweh
statute
walk
decree
nation
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.