Then the cherubim lifted up their wings, and the wheels were beside them. The glory of the God of Israel was over them above.
Parallel Translations
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Then the cherubim lifted up their wings, and the wheels were beside them. The glory of the God of Israel was over them above.
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Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.
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Then did the cherubim lift up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.
Cross-references (2)
Passages linked to Ezekiel 11:22 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Ezekiel 10:19 The cherubim lifted up their wings, and mounted up from the earth in my sight when they went out, with the wheels beside them. Then they stood at the door of the east gate of Yahweh’s house; and the glory of the God of Israel was over them above.
- Ezekiel 1:19-20 When the living creatures went, the wheels went beside them. When the living creatures were lifted up from the earth, the wheels were lifted up. Wherever the spirit was to go, they went. The spirit was to go there. The wheels were lifted up beside them; for the spirit of the living creature was in the wheels.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Calvin 1540 · Public Domain Here Ezekiel repeats what we saw before, namely, that…
Here Ezekiel repeats what we saw before, namely, that God as he had chosen Mount Zion had at length rejected it, because that place had been polluted by the many wickednesses of the people. The Jews fancied that God was, as it were, held captive among them, and in this confidence they gave themselves up to licentiousness. Hence the Prophet shows them that God was not so bound to them as not to go wherever he pleased, and what is more, he announces that he has migrated, and that the temple is deprived of his glory. This indeed was almost incredible. For since God had pro-raised to dwell there perpetually, (Psalm 132:14,) his faithful ones could scarcely suppose that he would neglect his promise, and desert the temple which he had chosen. But this interruption does not interfere with his promise, which was always true and firm. God, therefore, did not entirely desert Mount Zion, because the opposite promise concerning his return must be kept. Since then the exile was temporary, and the temple was to be restored after seventy years, these points may be reconciled: namely, that God departed from it and yet the place remained sacred, so that after the lapse of that time which God had previously determined, his worship should be restored again in the temple and on Mount Zion. But he says, that God had visibly gone out of the city and the cherubim also: that is, that God was borne above the wings of the cherubim, as also the scripture elsewhere says: and he does this, because the Jews were governed by external symbols, and when the ark of the covenant was shut up in the sanctuary, no one could be persuaded that God could be torn away from it. With this view the Prophet says, The cherubim had flown away elsewhere, and that at the same time God was carried upon their wings Now he adds —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Eze 11:22 Then did the cherubims lift up their…
Eze 11:22 Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel [was] over them above.
Ver. 22. Then did the cherubims.] Now God is utterly leaving the refractory Jews. He did so much more after their rejection of Christ and his gospel.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The whole 22nd verse is in almost the same…
The whole 22nd verse is in almost the same words you have in Eze 10:19, which see.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain Here is, 1. The departure of God's presence from…
Here is, 1. The departure of God's presence from the city and temple. When the message was committed to the prophet, and he was fully apprized of it, fully instructed how to separate between the precious and the vile, then the cherubim lifted up their wings and the wheels beside them (Eze 11:22) as before, Eze 10:19. Angels, when they have done their errands in this lower world, are upon the wing to be gone, for they lose no time. We left the glory of the Lord last at the east gate of the temple (Eze 10:19), which is here said to be in the midst of the city. Now here we are told that, finding and wondering that there was none to intercede, none to uphold, none to invite its return, it removed next to the mountain which is on the east side of the city (Eze 11:23); that was the mount of Olives. On this mountain they had set up their idols, to confront God in his temple, when he dwelt there (Kg1 11:7), and thence it was called the mount of corruption (Kg2 23:13); therefore there God does as it were set up his standard, his tribunal, as it were to confront those who thought to keep possession of the temple for themselves now that God had left it. From that mountain there was a full prospect of the city; thither God removed, to make good what he had said (Deu 32:20), I will hide my face from them, I will see what their end shall be. It was from this mountain that Christ beheld the city and wept over it, in the foresight of its last destruction by the Romans. The glory of the Lord removed thither, to be as it were yet within call, and ready to return if now at length, in this their day, they would have understood the things that belonged to their peace. Loth to depart bids oft farewell. God, by going away thus slowly, thus gradually, intimated that he left them with reluctance, and would not have gone if they had not perfectly forced him from them. He did now, in effect, say, How shall I give thee up, Ephraim? How shall I deliver thee, Israel? But, though he bear long, he will not bear always, but will at length forsake those, and cast them off for ever, who have forsaken him and cast him off. 2. The departure of this vision from the prophet. At length it went up from him (Eze 11:24); he saw it mount upwards, till it went out of sight, which would be a confirmation to his faith that it was a heavenly vision, that it descended from above, for thitherward it returned. Note, The visions which the saints have of the glory of God will not be constant will they come to heaven. They have glimpses of that glory, which they soon lose again, visions which go up from them, tastes of divine pleasures, but not a continual feast. It was from the mount of Olives that the vision went up, typifying the ascension of Christ to heaven from that very mountain, when those that had seen him manifested in the flesh saw him no more. It was foretold (Zac 14:4) that his feet should stand upon the mount of Olives, stand last there. 3. The prophet's return to those of the captivity. The same spirit that had carried him in a trance or ecstasy to Jerusalem brought him back to Chaldea; for there the bounds of his habitation are at present appointed, and that is the place of his service. The Spirit came to him, not to deliver him out of captivity, but (which was equivalent) to support and comfort him in his captivity. 4. The account which he gave to his hearers of all he had seen and heard, Eze 11:25. He received that he might give, and he was faithful to him that appointed him; he delivered his message very honestly: he spoke all that, and that only, which God had shown him. He told them of the great wickedness he had seen at Jerusalem, and the ruin that was hastening towards that city, that they might not repent of their surrendering themselves to the king of Babylon as Jeremiah advised them, and blame themselves for it, nor envy those that staid behind, and laughed at them for going when they did, nor wish themselves there again, but be content in their captivity. Who would covet to be in a city so full of sin and so near to ruin? It is better to be in Babylon under the favour of God than in Jerusalem under his wrath and curse. But, though this was delivered immediately to those of the captivity, yet we may suppose that they sent the contents of it to those at Jerusalem, with whom they kept up a correspondence; and well would it have been for Jerusalem if she had taken the warning hereby given.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain Then did the cherubim lift up their wings,.... In…
Then did the cherubim lift up their wings,.... In order to remove, as in Eze 10:19;
and the wheels beside them; which were lifted up also along with the cherubim:
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and the glory of the God of Israel was over them above; both cherubim and wheels.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary 1859 · Public Domain
CHAPTER XI.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain JEHOVAH LEAVES JERUSALEM, Eze_11:22-23.
JEHOVAH LEAVES JERUSALEM, Eze_11:22-23.
22. The cherubim — See notes, chaps. 1 and 10.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (22) And the wheels beside them.—These are the wheels…
(22) And the wheels beside them.—These are the wheels described as with the cherubim, and animated in their movements by one common impulse with them and, as all along, the Divine glory was above.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 22, 23. Another stage of the departure of…
Vers. 22, 23. Another stage of the departure of the Divine glory closes the vision. It had rested over the middle of the city. It now halts over the mountain on the east side of the city, i.e. on the Mount of Olives. (2Sa_15:30; Zec_14:4) Currey mentions, but without a reference, a Jewish tradition that the Shechinah, or glory cloud, remained there for three years, calling the people to repentance. What is here recorded may trove suggested the thought of Zec_14:4. We may remember that it was from this spot that Christ "beheld the city, and wept over it"; (Luk_19:41) that from it He, the true Shechinah, ascended into heaven. Here, perhaps, the dominant thought was that it remained for a time to direct the work of judgment. And so the vision was over, and the prophet was borne back in vision to Chaldea, and made known to the exiles of Tel-Abib the wonderful and terrible things tidal he had seem
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
The cherubim and the glory of God leave the temple and city.
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cherubim
See how you translated this in Ezekiel 9:3.
translationWords
cherub
glory
God
Israel
Yahweh
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 11:22-23 Ezekiel’s vision of the Temple (chs 8–11) concludes…
11:22-23 Ezekiel’s vision of the Temple (chs 8–11) concludes with the chariot bearing the glory of . . . God away from the Temple. The glory of the Lord would depart from defiled Jerusalem, go east to Babylon with the exiles, and identify with their suffering (11:16). God’s glory halted temporarily above the mountain to the east of Jerusalem, the Mount of Olives, as if waiting to see the judgment descend upon the rebellious city. Having departed to the east, it would also return from the east to the renewed Temple (ch 43).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.