Haven’t you seen a false vision, and haven’t you spoken a lying divination, in that you say, ‘Yahweh says;’ but I have not spoken?”
Parallel Translations
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Haven’t you seen a false vision, and haven’t you spoken a lying divination, in that you say, ‘Yahweh says;’ but I have not spoken?”
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Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?
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Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say: The LORD saith; albeit I have not spoken?
Cross-references (3)
Passages linked to Ezekiel 13:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Ezekiel 13:2-3 “Son of man, prophesy against the prophets of Israel who prophesy, and say to those who prophesy out of their own heart, ‘Hear Yahweh’s word: The Lord Yahweh says, “Woe to the foolish prophets, who follow their own spirit, and have seen nothing!
- Ezekiel 13:6 They have seen falsehood and lying divination, who say, ‘Yahweh says;’ but Yahweh has not sent them. They have made men to hope that the word would be confirmed.
- Matthew 24:23-24 “Then if any man tells you, ‘Behold, here is the Christ,’ or, ‘There,’ don’t believe it. For there will arise false christs, and false prophets, and they will show great signs and wonders, so as to lead astray, if possible, even the chosen ones.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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John Calvin 1540 · Public Domain Here God shows why he had formerly pronounced that…
Here God shows why he had formerly pronounced that they brought forward nothing but vanity and falsehood, namely, because they used his name falsely, and out of light created darkness; for by the feint of speaking in God’s name, they darkened men’s minds. That sacred name is, as it were, a fount of splendor, so as far to surpass the light of the sun; nay, whatever light exists, is made apparent and refulgent by it. But, as I have said, the servants of Satan turn light, into darkness, because they audaciously boast that God has said so. This passage and similar ones show us how diligently we ought to guard against Satan’s fallacies. This is their astounding boldness to bring forward God’s name while they so wantonly trifle with his judgments. For to boast that God has spoken is as if we wished, by impious profanation, purposely to draw him into a dispute. For how can God bear us to turn his truth into lie? But there have been impostors in all ages who have thus thoughtlessly flown in the face of God. We are not surprised at the heathen doing so; but in the chosen people, it was certainly an incredible prodigy and an intolerable disgrace, when they had access to all heavenly doctrine for the guidance of their conduct, and when God was daily calling forth prophets, as he had promised by Moses, to see these impious dogs who barked so, and you pretended so proudly to speak in God’s name. (Deuteronomy 18:15-18.) Admonished, then, by this caution, let us be on our guard when we see Satan’s servants endued with such arrogance. It follows —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Ye promised peace to this people, and now ye…
Ye promised peace to this people, and now ye see their destruction, so that it is manifest, that ye are false prophets.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Eze 13:7 Have ye not seen a vain vision,…
Eze 13:7 Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith [it]; albeit I have not spoken?
Ver. 7. Have ye not seen a vain vision?] i.e., I appeal to your own consciences, have ye not falsely feigned all? Seducers are extremely impudent, with perverse minds, and cauterised consciences.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Consider with your own consciences; do they not tell…
Consider with your own consciences; do they not tell you that all is vain pretence which you make? Can you think Jerusalem can escape, or the first captives be returned, and all this so soon? Is not this vain to be imagined, and they vainer that imagine and believe it? If it should come to pass, which it never shall, yet herein you are convicted liars; you say the Lord saith, whereas he hath said no such thing, nay, the contrary hath God spoken to what you speak, and the event shall be as contrary to your expectation, which is of good; but behold evil cometh out of the north, and great destruction.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And mine hand shall be upon the prophets that…
And mine hand shall be upon the prophets that see vanity, and that divine lies,.... Meaning, by his hand, not the true spirit of prophecy, attended with a divine power and energy, as in Eze 1:3; but the wrath and power of God seizing on them and punishing them. So the Targum,
"and the stroke of my power shall be upon the false prophets, &c.''
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The sense is, that they should feel the weight of his hand, and the lighting down of his arm with the indignation of his wrath, by inflicting punishment upon them:
they shall not be in the assembly of my people; shall have no place in the church of God, nor fellowship with the saints; they shall not join with them in religious worship here; but either shall be left by the righteous judgment of God to separate themselves from them, or shall be excluded their communion; and much less shall they stand in the congregation of the righteous hereafter: or, "they shall not be in the secret", or "council of my people" (g); shall not be consulted by them on any account, civil or religious; or not be let into the secret counsels of the Lord, as the Lord's people be, who are his favourites and his friends; see Psa 25:14. The Targum is,
"in the good secret which is hidden for my people they shall not be:''
neither shall they be written in the writing of the house of Israel; their names shall not be in the roll or register of those that return from captivity, as in Ezra it but shall die in their exile; they shall not be in the list and catalogue of the citizens of any city in the land of Israel, particularly of Jerusalem, the chief city; see Isa 4:3; and it should appear that their names were never written in the Lamb's book of life; or that they ever were among the number of God's elect, the true and spiritual Israel of God. So the Targum,
"and in the writing of eternal life, which is written for the righteous of the house of Israel, they shall not be written;''
see Psa 69:28;
neither shall they enter into the land of Israel; should not return to the land of Israel, when the captives should at the end of the captivity; nor enter into the land of Canaan, the heavenly rest, which remains for the people of God; for into the New Jerusalem state shall nothing enter that makes an abomination, or a lie, as these prophets had done; see Rev 21:27;
and ye shall know that I am the Lord God; omniscient, omnipotent, true and faithful, holy, just, and good.
(g) "in secreto populi mei non erunt", Montanus; "in arcano", Munster; "in comilio", Junius & Tremellius, Calvin, Polanus; "in concilio", Vatablus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 7. Ye say, The Lord saith it — They…
7. Ye say, The Lord saith it — They boldly lay claim for themselves to the only true source of prophetic inspiration; but the Lord himself repudiates them as liars and deceivers of the people.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.