“Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread, and send famine on it, and cut off from it man and animal;
Parallel Translations
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“Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread, and send famine on it, and cut off from it man and animal;
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Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
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'Son of man, when a land sinneth against Me by trespassing grievously, and I stretch out My hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off from it man and beast;
Cross-references (23)
Passages linked to Ezekiel 14:13 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 26:26 When I break your staff of bread, ten women shall bake your bread in one oven, and they shall deliver your bread again by weight. You shall eat, and not be satisfied.
- Ezekiel 4:16 Moreover he said to me, “Son of man, behold, I will break the staff of bread in Jerusalem. They will eat bread by weight, and with fearfulness. They will drink water by measure, and in dismay;
- Isaiah 3:1 For, behold, the Lord, Yahweh of Armies, takes away from Jerusalem and from Judah supply and support, the whole supply of bread, and the whole supply of water;
- Isaiah 24:20 The earth will stagger like a drunken man, and will sway back and forth like a hammock. Its disobedience will be heavy on it, and it will fall and not rise again.
- Jeremiah 32:43 Fields will be bought in this land, about which you say, ‘It is desolate, without man or animal. It is given into the hand of the Chaldeans.’
- Ezekiel 5:16 when I send on them the evil arrows of famine that are for destruction, which I will send to destroy you. I will increase the famine on you, and will break your staff of bread.
- Ezekiel 14:17 “Or if I bring a sword on that land, and say, ‘Sword, go through the land; so that I cut off from it man and animal;’
- Ezekiel 14:19 “Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal;
- Ezekiel 14:21 For the Lord Yahweh says: “How much more when I send my four severe judgments on Jerusalem, the sword, the famine, the evil animals, and the pestilence, to cut off from it man and animal!
- Ezekiel 15:8 I will make the land desolate, because they have committed a trespass,” says the Lord Yahweh.
- Genesis 6:7 Yahweh said, “I will destroy man whom I have created from the surface of the ground—man, along with animals, creeping things, and birds of the sky—for I am sorry that I have made them.”
- Ezra 9:6 and I said, “My God, I am ashamed and blush to lift up my face to you, my God; for our iniquities have increased over our head, and our guiltiness has grown up to the heavens.
- Jeremiah 7:20 Therefore the Lord Yahweh says: “Behold, my anger and my wrath will be poured out on this place, on man, on animal, on the trees of the field, and on the fruit of the ground; and it will burn and will not be quenched.”
- Jeremiah 15:2-3 It will happen, when they ask you, ‘Where shall we go out?’ then you shall tell them, ‘Yahweh says: “Such as are for death, to death; such as are for the sword, to the sword; such as are for the famine, to the famine; and such as are for captivity, to captivity.” ’ “I will appoint over them four kinds,” says Yahweh: “the sword to kill, the dogs to tear, the birds of the sky, and the animals of the earth, to devour and to destroy.
- Jeremiah 36:29 Concerning Jehoiakim king of Judah you shall say, ‘Yahweh says: “You have burned this scroll, saying, “Why have you written therein, saying, ‘The king of Babylon will certainly come and destroy this land, and will cause to cease from there man and animal?’ ” ’
- Lamentations 1:8 Jerusalem has grievously sinned. Therefore she has become unclean. All who honored her despise her, because they have seen her nakedness. Yes, she sighs, and turns backward.
- Lamentations 4:9-10 Those who are killed with the sword are better than those who are killed with hunger; For these pine away, stricken through, for lack of the fruits of the field. The hands of the pitiful women have boiled their own children. They were their food in the destruction of the daughter of my people.
- Ezekiel 9:9 Then he said to me, “The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of blood, and the city full of perversion; for they say, ‘Yahweh has forsaken the land, and Yahweh doesn’t see.’
- Ezekiel 20:27 “Therefore, son of man, speak to the house of Israel, and tell them, ‘The Lord Yahweh says: “Moreover, in this your fathers have blasphemed me, in that they have committed a trespass against me.
- Ezekiel 25:13 therefore the Lord Yahweh says, “I will stretch out my hand on Edom, and will cut off man and animal from it; and I will make it desolate from Teman. They will fall by the sword even to Dedan.
- Daniel 9:5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.
- Daniel 9:10-12 We haven’t obeyed Yahweh our God’s voice, to walk in his laws, which he set before us by his servants the prophets. Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice. “Therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us; for we have sinned against him. He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.
- Lamentations 1:20 “Look, Yahweh; for I am in distress. My heart is troubled. My heart turns over within me, for I have grievously rebelled. Abroad, the sword bereaves. At home, it is like death.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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John Calvin 1540 · Public Domain The next verse thought to be joined: for some…
The next verse thought to be joined: for some interpreters altogether pervert the Prophet’s sense by finishing the sentence there, as if he had said, I will extend my hand over it, &e. But the sentence is dependent, as we shall see —
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Read Ezek. 4:16 and 5:17; Isa. 3:1.
Read Ezek. 4:16 and 5:17; Isa. 3:1.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Eze 14:13 Son of man, when the land sinneth…
Eze 14:13 Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
Ver. 13. Son of man.] See on Eze 2:1.
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When the land sinneth against me,] i.e., The inhabitants of the land; not as if the land itself were alive and indued with reason, as Origen {a} doated, and as Plato held that the Spirit of God was the soul of the world.
By trespassing grievously.] Praevaricando perfide; by doing evil as men could.
Then will I stretch out my hand.] See Eze 14:9.
And will break the staff.] See Eze 4:16; Eze 5:16.
And I will send famine.] Extreme famine, a heavy judgment, as hath eleswhere been shown out of sacred and profane history.
{a} Hom. 4, in loc.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain When; at what time soever.
When; at what time soever.
The land, put for the men that dwell in the land.
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By trespassing grievously; as a hypocritical, backsliding people, that give fair promises, but perform them not, rather act contrary to their professions, as the Hebrew intimateth.
Upon it; against it. Break the staff of the bread: scarcity and famine are effects of the power of God, which makes that barren for the sins of a people which otherwise would be fruitful.
Will cut off man and beast from it; make the land utterly desolate by famishing the cattle as well as their owners.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Though these three men, Noah, Daniel, and Job, were…
Though these three men, Noah, Daniel, and Job, were in it,.... In the sinning land, and made intercession for it, that the famine might be removed, and the inhabitants of it be saved alive, this would not be granted; though they were men that found favour in the sight of God, and were eminent for prayer, and successful in it, and the means of saving many; as Noah his family, by preparing an ark according to the will of God; and Daniel was an instrument of saving the lives of his companions, and of the wise men of Chaldea; and Job, by his prayer for his friends, prevented the wrath of God, that was kindled against them, coming upon them; and yet, if they had been upon the spot at this time, their intercession for this people would have been of no avail; the decree was gone forth, and was not to be called in; it was unalterable, and God was inexorable: nor could it have been depended upon, if this declaration had not been made, that their prayers would have been effectual, had they been upon the spot, and put them up for this nation; since it might be observed, that the old world was not saved from a deluge in Noah's time, only he and his family; nor were the people of the Jews preserved from captivity in Daniel's time, nor even he himself; nor were Job's children saved, though he was greatly concerned for them: it may be observed from hence, that there was such a man as Job, as well as Noah and Daniel; and that the latter, though a young man, not above thirty years of age, at this time, yet was become very famous, not only for his dignity and grandeur in Babylon, but for his religion and piety; and is placed between those two great men, Noah and Job; and being a person now living, precludes any argument being formed by the Papists, in favour of the intercession of departed saints; and which would not be conclusive from such a supposition as here made, had they been all such as had departed this life; see Jer 15:1; the design of the whole is only to show that the prayers of the best of men would not have prevailed with the Lord to avert his judgments from a people that had so grievously sinned against him:
they should deliver but their own souls by their righteousness, saith the Lord; as Noah was saved at the time of the flood; Daniel in the captivity; and Job midst his great afflictions: this is to be understood not of the eternal salvation of the souls of these men, which is not, nor can it be, by works of righteousness done by the best of men; by these men cannot be justified in the sight of God, and so not saved; but of temporal salvation, of the salvation of their souls or lives from temporal calamities. Besides, these men had knowledge of another and better righteousness than their own, and believed in it, and trusted to it, even the righteousness of faith, the righteousness of Christ received by faith Noah was both an heir and a preacher of the righteousness which is by faith; and Daniel knew that it was one branch of the Messiah's work to bring in everlasting righteousness; and Job was fully persuaded that his Redeemer lived, by whom he should be justified, Heb 11:7.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain When - At what time soever.
When - At what time soever.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 13. By trespassing grievously] Having been frequently warned,…
Verse 13. By trespassing grievously] Having been frequently warned, and having refused to leave their sin, and so filled up the measure of their iniquity.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Eze 14:13-14. When the land, or, when a land…
Eze 14:13-14. When the land, or, when a land sinneth, &c. — The meaning of this and the following verses is, that when the inhabitants of a land have filled up the measure of their iniquities, and God ariseth to execute judgment upon them, the few righteous that are left among them shall not be able, by their prayers and intercessions, to deliver the nation from the judgments decreed against it. They shall but deliver their own souls; as we see in the case of Sodom, where there were none righteous but Lot and his family: those just persons saved themselves, but no intercession could avail to save the city. Though these three men, Noah, Daniel, and Job, were in it — All of them persons eminent for piety. Noah, as a reward of his piety, saved eight persons out of the universal deluge, and obtained a promise from God that he would never destroy the world so again, Gen 8:21. Daniel interceded with God for the whole nation of the Jews, and obtained a promise of their restoration, and of the coming of the Messiah, Daniel 9. Job was appointed by God to make intercession for his three friends, and obtained pardon for them, Job 42:8. But when God’s irreversible decree is gone out against a nation which hath filled up the measure of its iniquity, even the prayers of such men will be ineffectual toward their deliverance. For it is only for those that are not arrived to that height of wickedness, that the prayers of the righteous avail: compare Jer 15:1. We may observe here how early the fame of Daniel’s piety was spread over Chaldea, who at this time was probably not above thirty years of age; he having been carried to Babylon only fourteen years before, when he was very young. For he was taken captive in the third year of Jehoiakim, (Dan 1:1,) who, after this, reigned eight years, 2Ki 23:36. And this prophecy, as appears from chap. Eze 8:1, was uttered in the sixth year of Jehoiachin’s captivity, who succeeded Jehoiakim, and only reigned three months.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain staff of . . . bread--on which man's existence…
staff of . . . bread--on which man's existence is supported as on a staff (Eze 4:16; Eze 5:16; Lev 26:26; Psa 104:15; Isa 3:1). I will send a famine.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain THE CERTAINTY OF PUNISHMENT PROPHESIED AND A STATEMENT OF…
THE CERTAINTY OF PUNISHMENT PROPHESIED AND A STATEMENT OF THE DIVINE LAW GOVERNING IT, Eze_14:12-21.
13. Then will… and will — Literally, and.
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Trespassing grievously — Literally, committing unfaithfulness.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 13. when the land] Rather: a land. The whole…
13. when the land] Rather: a land. The whole of Eze_14:13 is supposition: when a land sinneth … and I stretch … and break … and send … and cut off.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (13) When the land sinneth.—The definite article is not…
(13) When the land sinneth.—The definite article is not in the Hebrew, and should be omitted, as the proposition is a general one. Also the future tenses throughout the verse should be rendered as present, in accordance with this character of a general statement: “When a land sinneth . . . and I stretch out . . . and break the staff . . . and send famine . . . and cut off.” The particular judgment of famine was threatened in the warnings of the law (Lev_26:26; Deu_28:38-40), and also, in immediate connection with it, all the other woes here mentioned.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.