“You, son of man, will you judge? Will you judge the bloody city? Then cause her to know all her abominations.
Parallel Translations
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“You, son of man, will you judge? Will you judge the bloody city? Then cause her to know all her abominations.
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Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.
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'Now, thou, son of man, wilt thou judge, wilt thou judge the bloody city? then cause her to know all her abominations.
Cross-references (18)
Passages linked to Ezekiel 22:2 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 58:1 “Cry aloud! Don’t spare! Lift up your voice like a trumpet! Declare to my people their disobedience, and to the house of Jacob their sins.
- Ezekiel 20:4 “Will you judge them, son of man? Will you judge them? Cause them to know the abominations of their fathers.
- Ezekiel 24:6 “ ‘Therefore the Lord Yahweh says: “Woe to the bloody city, to the cauldron whose rust is in it, and whose rust hasn’t gone out of it! Take out of it piece after piece. No lot is fallen on it.
- Ezekiel 24:9 “ ‘Therefore the Lord Yahweh says: “Woe to the bloody city! I also will make the pile great.
- 2 Kings 21:16 Moreover Manasseh shed innocent blood very much, until he had filled Jerusalem from one end to another; in addition to his sin with which he made Judah to sin, in doing that which was evil in Yahweh’s sight.
- Hosea 4:2 There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed.
- Nahum 3:1 Woe to the bloody city! It is all full of lies and robbery. The prey doesn’t depart.
- Matthew 27:25 All the people answered, “May his blood be on us, and on our children!”
- Acts 7:52 Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.
- 1 Timothy 5:20 Those who sin, reprove in the sight of all, that the rest also may be in fear.
- 2 Kings 24:3-4 Surely at the commandment of Yahweh this came on Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did, and also for the innocent blood that he shed; for he filled Jerusalem with innocent blood, and Yahweh would not pardon.
- Jeremiah 2:30 “I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.
- Jeremiah 2:34 Also the blood of the souls of the innocent poor is found in your skirts. You didn’t find them breaking in, but it is because of all these things.
- Ezekiel 8:9-17 He said to me, “Go in, and see the wicked abominations that they do here.” So I went in and looked, and saw every form of creeping things, abominable animals, and all the idols of the house of Israel, portrayed around on the wall. Seventy men of the elders of the house of Israel stood before them. In the middle of them Jaazaniah the son of Shaphan stood, every man with his censer in his hand; and the smell of the cloud of incense went up. Then he said to me, “Son of man, have you seen what the elders of the house of Israel do in the dark, every man in his rooms of imagery? For they say, ‘Yahweh doesn’t see us. Yahweh has forsaken the land.’ ” He said also to me, “You will again see more of the great abominations which they do.” Then he brought me to the door of the gate of Yahweh’s house which was toward the north; and I saw the women sit there weeping for Tammuz. Then he said to me, “Have you seen this, son of man? You will again see yet greater abominations than these.” He brought me into the inner court of Yahweh’s house; and I saw at the door of Yahweh’s temple, between the porch and the altar, there were about twenty-five men, with their backs toward Yahweh’s temple, and their faces toward the east. They were worshiping the sun toward the east. Then he said to me, “Have you seen this, son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? For they have filled the land with violence, and have turned again to provoke me to anger. Behold, they put the branch to their nose.
- Ezekiel 16:1-63 Again Yahweh’s word came to me, saying, “Son of man, cause Jerusalem to know her abominations; and say, ‘The Lord Yahweh says to Jerusalem: “Your origin and your birth is of the land of the Canaanite. An Amorite was your father, and your mother was a Hittite. As for your birth, in the day you were born your navel was not cut. You weren’t washed in water to cleanse you. You weren’t salted at all, nor wrapped in blankets at all. No eye pitied you, to do any of these things to you, to have compassion on you; but you were cast out in the open field, because you were abhorred in the day that you were born. “ ‘ “When I passed by you, and saw you wallowing in your blood, I said to you, ‘Though you are in your blood, live!’ Yes, I said to you, ‘Though you are in your blood, live!’ I caused you to multiply as that which grows in the field, and you increased and grew great, and you attained to excellent ornament. Your breasts were formed, and your hair grew; yet you were naked and bare. “ ‘ “Now when I passed by you, and looked at you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness. Yes, I swore to you, and entered into a covenant with you,” says the Lord Yahweh, “and you became mine. “ ‘ “Then washed I you with water. Yes, I thoroughly washed away your blood from you, and I anointed you with oil. I clothed you also with embroidered work, and put sealskin sandals on you. I dressed you with fine linen and covered you with silk. I decked you with ornaments, put bracelets on your hands, and put a chain on your neck. I put a ring on your nose, and earrings in your ears, and a beautiful crown on your head. Thus you were decked with gold and silver. Your clothing was of fine linen, silk, and embroidered work. You ate fine flour, honey, and oil. You were exceedingly beautiful, and you prospered to royal estate. Your renown went out among the nations for your beauty; for it was perfect, through my majesty which I had put on you,” says the Lord Yahweh. “ ‘ “But you trusted in your beauty, and played the prostitute because of your renown, and poured out your prostitution on everyone who passed by. It was his. You took some of your garments, and made for yourselves high places decked with various colors, and played the prostitute on them. This shall not happen, neither shall it be. You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and played the prostitute with them. You took your embroidered garments, covered them, and set my oil and my incense before them. My bread also which I gave you, fine flour, oil, and honey, with which I fed you, you even set it before them for a pleasant aroma; and so it was,” says the Lord Yahweh. “ ‘ “Moreover you have taken your sons and your daughters, whom you have borne to me, and you have sacrificed these to them to be devoured. Was your prostitution a small matter, that you have slain my children, and delivered them up, in causing them to pass through the fire to them? In all your abominations and your prostitution you have not remembered the days of your youth, when you were naked and bare, and were wallowing in your blood. “ ‘ “It has happened after all your wickedness. Woe, woe to you!” says the Lord Yahweh, “that you have built for yourselves a vaulted place, and have made yourselves a lofty place in every street. You have built your lofty place at the head of every way, and have made your beauty an abomination, and have opened your feet to everyone who passed by, and multiplied your prostitution. You have also committed sexual immorality with the Egyptians, your neighbors, great of flesh; and have multiplied your prostitution, to provoke me to anger. See therefore, I have stretched out my hand over you, and have diminished your portion, and delivered you to the will of those who hate you, the daughters of the Philistines, who are ashamed of your lewd way. You have played the prostitute also with the Assyrians, because you were insatiable; yes, you have played the prostitute with them, and yet you weren’t satisfied. You have moreover multiplied your prostitution to the land of merchants, to Chaldea; and yet you weren’t satisfied with this. “ ‘ “How weak is your heart,” says the Lord Yahweh, “since you do all these things, the work of an impudent prostitute; in that you build your vaulted place at the head of every way, and make your lofty place in every street, and have not been as a prostitute, in that you scorn pay. “ ‘ “A wife who commits adultery! Who takes strangers instead of her husband! People give gifts to all prostitutes; but you give your gifts to all your lovers, and bribe them, that they may come to you on every side for your prostitution. You are different from other women in your prostitution, in that no one follows you to play the prostitute; and whereas you give hire, and no hire is given to you, therefore you are different.” ’ “Therefore, prostitute, hear Yahweh’s word: ‘The Lord Yahweh says, “Because your filthiness was poured out, and your nakedness uncovered through your prostitution with your lovers; and because of all the idols of your abominations, and for the blood of your children, that you gave to them; therefore see, I will gather all your lovers, with whom you have taken pleasure, and all those who you have loved, with all those who you have hated. I will even gather them against you on every side, and will uncover your nakedness to them, that they may see all your nakedness. I will judge you, as women who break wedlock and shed blood are judged; and I will bring on you the blood of wrath and jealousy. I will also give you into their hand, and they will throw down your vaulted place, and break down your lofty places. They will strip you of your clothes, and take your beautiful jewels. They will leave you naked and bare. They will also bring up a company against you, and they will stone you with stones, and thrust you through with their swords. They will burn your houses with fire, and execute judgments on you in the sight of many women. I will cause you to cease from playing the prostitute, and you will also give no hire any more. So I will cause my wrath toward you to rest, and my jealousy will depart from you. I will be quiet, and will not be angry any more. “ ‘ “Because you have not remembered the days of your youth, but have raged against me in all these things; therefore, behold, I also will bring your way on your head,” says the Lord Yahweh: “and you shall not commit this lewdness with all your abominations. “ ‘ “Behold, everyone who uses proverbs will use this proverb against you, saying, ‘As is the mother, so is her daughter.’ You are the daughter of your mother, who loathes her husband and her children; and you are the sister of your sisters, who loathed their husbands and their children. Your mother was a Hittite, and your father an Amorite. Your elder sister is Samaria, who dwells at your left hand, she and her daughters; and your younger sister, who dwells at your right hand, is Sodom with her daughters. Yet you have not walked in their ways, nor done their abominations; but soon you were more corrupt than they in all your ways. As I live,” says the Lord Yahweh, “Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters. “ ‘ “Behold, this was the iniquity of your sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters. She also didn’t strengthen the hand of the poor and needy. They were arrogant, and committed abomination before me. Therefore I took them away when I saw it. Samaria hasn’t committed half of your sins; but you have multiplied your abominations more than they, and have justified your sisters by all your abominations which you have done. You also bear your own shame yourself, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous than you. Yes, be also confounded, and bear your shame, in that you have justified your sisters. “ ‘ “I will reverse their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, and the captivity of your captives among them; that you may bear your own shame, and may be ashamed because of all that you have done, in that you are a comfort to them. Your sisters, Sodom and her daughters, will return to their former estate; and Samaria and her daughters will return to their former estate; and you and your daughters will return to your former estate. For your sister Sodom was not mentioned by your mouth in the day of your pride, before your wickedness was uncovered, as at the time of the reproach of the daughters of Syria, and of all who are around her, the daughters of the Philistines, who despise you all around. You have borne your lewdness and your abominations,” says Yahweh. “ ‘For the Lord Yahweh says: “I will also deal with you as you have done, who have despised the oath in breaking the covenant. Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant. Then you will remember your ways and be ashamed, when you receive your sisters, your elder sisters and your younger; and I will give them to you for daughters, but not by your covenant. I will establish my covenant with you. Then you will know that I am Yahweh; that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done,” says the Lord Yahweh.’ ”
- Ezekiel 23:1-49 Yahweh’s word came again to me, saying, “Son of man, there were two women, the daughters of one mother. They played the prostitute in Egypt. They played the prostitute in their youth. Their breasts were fondled there, and their youthful nipples were caressed there. Their names were Oholah the elder, and Oholibah her sister. They became mine, and they bore sons and daughters. As for their names, Samaria is Oholah, and Jerusalem Oholibah. “Oholah played the prostitute when she was mine. She doted on her lovers, on the Assyrians her neighbors, who were clothed with blue, governors and rulers, all of them desirable young men, horsemen riding on horses. She gave herself as a prostitute to them, all of them the choicest men of Assyria. She defiled herself with the idols of whoever she lusted after. She hasn’t left her prostitution since leaving Egypt; for in her youth they lay with her. They caressed her youthful nipples; and they poured out their prostitution on her. “Therefore I delivered her into the hand of her lovers, into the hand of the Assyrians, on whom she doted. These uncovered her nakedness. They took her sons and her daughters; and they killed her with the sword. She became a byword among women; for they executed judgments on her. “Her sister Oholibah saw this, yet she was more corrupt in her lusting than she, and in her prostitution which was more depraved than the prostitution of her sister. She lusted after the Assyrians, governors and rulers, her neighbors, clothed most gorgeously, horsemen riding on horses, all of them desirable young men. I saw that she was defiled. They both went the same way. “She increased her prostitution; for she saw men portrayed on the wall, the images of the Chaldeans portrayed with red, dressed with belts on their waists, with flowing turbans on their heads, all of them looking like princes, after the likeness of the Babylonians in Chaldea, the land of their birth. As soon as she saw them, she lusted after them and sent messengers to them into Chaldea. The Babylonians came to her into the bed of love, and they defiled her with their prostitution. She was polluted with them, and her soul was alienated from them. So she uncovered her prostitution and uncovered her nakedness. Then my soul was alienated from her, just like my soul was alienated from her sister. Yet she multiplied her prostitution, remembering the days of her youth, in which she had played the prostitute in the land of Egypt. She lusted after their lovers, whose flesh is as the flesh of donkeys, and whose issue is like the issue of horses. Thus you called to memory the lewdness of your youth, in the caressing of your nipples by the Egyptians because of your youthful breasts. “Therefore, Oholibah, the Lord Yahweh says: ‘Behold, I will raise up your lovers against you, from whom your soul is alienated, and I will bring them against you on every side: the Babylonians and all the Chaldeans, Pekod, Shoa, Koa, and all the Assyrians with them; all of them desirable young men, governors and rulers, princes and men of renown, all of them riding on horses. They will come against you with weapons, chariots, and wagons, and with a company of peoples. They will set themselves against you with buckler, shield, and helmet all around. I will commit the judgment to them, and they will judge you according to their judgments. I will set my jealousy against you, and they will deal with you in fury. They will take away your nose and your ears. Your remnant will fall by the sword. They will take your sons and your daughters; and the rest of you will be devoured by the fire. They will also strip you of your clothes, and take away your beautiful jewels. Thus I will make your lewdness to cease from you, and remove your prostitution from the land of Egypt; so that you will not lift up your eyes to them, nor remember Egypt any more.’ “For the Lord Yahweh says: ‘Behold, I will deliver you into the hand of them whom you hate, into the hand of them from whom your soul is alienated. They will deal with you in hatred, and will take away all your labor, and will leave you naked and bare. The nakedness of your prostitution will be uncovered, both your lewdness and your prostitution. These things will be done to you, because you have played the prostitute after the nations, and because you are polluted with their idols. You have walked in the way of your sister; therefore I will give her cup into your hand.’ “The Lord Yahweh says: ‘You will drink of your sister’s cup, which is deep and large. You will be ridiculed and held in derision. It contains much. You will be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of your sister Samaria. You will even drink it and drain it out. You will gnaw the broken pieces of it, and will tear your breasts; for I have spoken it,’ says the Lord Yahweh. “Therefore the Lord Yahweh says: ‘Because you have forgotten me, and cast me behind your back, therefore you also bear your lewdness and your prostitution.’ ” Yahweh said moreover to me: “Son of man, will you judge Oholah and Oholibah? Then declare to them their abominations. For they have committed adultery, and blood is in their hands. They have committed adultery with their idols. They have also caused their sons, whom they bore to me, to pass through the fire to them to be devoured. Moreover this they have done to me: they have defiled my sanctuary in the same day, and have profaned my Sabbaths. For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and behold, they have done this in the middle of my house. “Furthermore you sisters have sent for men who come from far away, to whom a messenger was sent, and behold, they came; for whom you washed yourself, painted your eyes, decorated yourself with ornaments, and sat on a stately bed, with a table prepared before it, whereupon you set my incense and my oil. “The voice of a multitude being at ease was with her. With men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands, and beautiful crowns on their heads. Then I said of her who was old in adulteries, ‘Now they will play the prostitute with her, and she with them.’ They went in to her, as they go in to a prostitute. So they went in to Oholah and to Oholibah, the lewd women. Righteous men will judge them with the judgment of adulteresses and with the judgment of women who shed blood; because they are adulteresses, and blood is in their hands. “For the Lord Yahweh says: ‘I will bring up a mob against them, and will give them to be tossed back and forth and robbed. The company will stone them with stones, and dispatch them with their swords. They will kill their sons and their daughters, and burn up their houses with fire. “ ‘Thus I will cause lewdness to cease out of the land, that all women may be taught not to be lewd like you. They will recompense your lewdness on you, and you will bear the sins of your idols. Then you will know that I am the Lord Yahweh.’ ”
- Matthew 23:35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
- Luke 11:50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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Geneva Bible translators 1599 · Public Domain Art thou ready to execute thy charge, which I…
Art thou ready to execute thy charge, which I commit unto thee against Jerusalem, that murdereth the Prophets and them that are godly?
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Eze 22:2 Now, thou son of man, wilt thou…
Eze 22:2 Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.
Ver. 2. Wilt thou judge?] Or, Plead for, or excuse? See Eze 20:4.
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The bloody city.] The saints’ slaughter house.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Some would have the prophet here to be questioned,…
Some would have the prophet here to be questioned, whether he would, and why he would, plead for such a city. Others, that God doth forbid him to plead for it, or be solicitous about it. I rather think God doth awake: him to more vigorous reproving of this sinful people, and threatening them for sin. The question is doubled to awaken the prophet more fully, and to quicken him to his work.
The bloody city; Jerusalem, which is guilty of the murders of innocent ones, of prophets and holy men.
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Show her; make her know, at least tell her by writing; for the prophet was at Babylon now, and could not speak to then at Jerusalem, but he might and must send word to then what their abominations were.
All her abominations; all the kinds, not all individual acts of them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Now, thou son of man, wilt thou judge, wilt…
Now, thou son of man, wilt thou judge, wilt thou judge the bloody city?.... Or, "city of bloods" (y)? the city of Jerusalem, in which was shed the blood of the prophets sent unto her; the doubling of the word denotes the vehemency with which it was expressed: wilt thou plead for and excuse such a city as this? surely no; so some: or wilt thou do thy work and office as a prophet? hast thou courage enough to do it? will thou rebuke and reprove? as the Targum; wilt thou examine her case, judge truly, and condemn her, as thou oughtest to do? hast thou an inclination to take this affair in hand? then be directed to it, as follows:
yea, thou shalt show her all her abominations; lay them before her; convict her of them; show her the evil of them, and the punishment they deserve; every kind of sin she was guilty of; for, as for particular acts, it was impossible to reckon them; those sins that were the most flagrant, and most frequently committed, and which were abominable to the Lord, and rendered her so in his sight, are intended.
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(y) "civitatem sanguinum", V. L. Munster, Montanus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Judge - The question is doubled, to awaken the…
Judge - The question is doubled, to awaken the prophet more fully, and to quicken him to his work.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 2. Wilt thou judge the bloody city] Pronounce…
Verse 2. Wilt thou judge the bloody city] Pronounce the sentence of death against the murderers.
Show her all her abominations.] And a most revolting and dreadful catalogue of these is in consequence exhibited.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Eze 22:2-5. Wilt thou judge, wilt thou judge the…
Eze 22:2-5. Wilt thou judge, wilt thou judge the bloody city? — Wilt thou plead for it? Or rather, Wilt thou not judge? see note on Eze 20:4. The expression is doubled to awaken the prophet more fully, and to quicken him to his work. Jerusalem is termed the bloody city, Hebrew, עיר הדמים, the city of bloods, because of the blood of innocent persons, of children sacrificed to Moloch, and of prophets and righteous men shed in her, and that by courts of justice under colour of law. Yea, thou shalt show her — Make her know; all her abominations — That I may be justified in all the desolations which I have brought, and shall still more fully bring upon her. The city sheddeth blood in the midst of it — Openly and impudently; that her time may come — The time of her destruction, as the consequence of her having filled up the measure of her iniquities; and maketh idols against herself — To her own ruin. Thou hast caused thy days to draw near — The days of thy sorrows and sufferings; and art come even to thy years — To the end of thy years of trial, so that thou shalt be borne with no longer. Therefore have I made thee a reproach unto the heathen — Have exposed thee to their contempt and scorn; and a mocking to all countries — A proverb, and a by-word, and cause of astonishment to all people, according to the prediction of Moses, (Deu 28:37,) and the solemn warning given by the Lord to Solomon, when he appeared to him after the dedication of the temple, 1Ki 9:7. Those that are near — And are eye-witnesses of thy apostacy and degeneracy, as the Edomites, Ammonites, Moabites, and Philistines; and those that be far from thee — The Medes, Persians, Hyrcanians, &c., to whom thou shalt be carried captive; shall mock thee, which art infamous — Of a most infamous name; and much vexed — Afflicted, empoverished, and ruined: or rather, who art full of tumult and trouble, as רבת המהומה more properly signifies: that is, in which there are continually confusion and disorder, by the commission of acts of violence.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Blood. Why dost thou cease to admonish and rebuke…
Blood. Why dost thou cease to admonish and rebuke the people? (Worthington) --- Pronounce sentence on Jerusalem, (Haydock) for her cruelties. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 2. Wilt thou judge [see Eze_20:4] the bloody city…
DESCRIPTION OF THE GROSS SINS OF THE INHABITANTS OF JERUSALEM, INCLUDING EVEN THE PROPHETS AND PRIESTS OF JEHOVAH.
2. Wilt thou judge [see Eze_20:4] the bloody city — What a name for the holy sanctuary, now filled with child sacrifices (Eze_20:26) and murders (Eze_22:6; Eze_22:9; Eze_9:10; Eze_16:38; Eze_23:37; Eze_23:45).
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Yea, thou shalt show — Literally, then cause her to know.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 2. wilt thou judge] See on ch. Eze_20:4, cf.…
2. wilt thou judge] See on ch. Eze_20:4, cf. Eze_23:36.
yea, thou shalt shew] Rather: then thou shalt cause her to know … Eze_22:3 and thou shalt say.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (2) Wilt thou judge.—The same expression as in Eze_20:4.…
(2) Wilt thou judge.—The same expression as in Eze_20:4. (See Note there.) The sense of the margin, “plead for,” is not appropriate here.
Bloody city.—In Eze_22:2-6 crimes of bloodshed and idolatry are dwelt upon, between which there seems always to have been a close connection. The same words are used in Eze_24:6; Eze_24:9, and in Nah_3:1.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.