I will lay my vengeance on Edom by the hand of my people Israel. They will do in Edom according to my anger and according to my wrath. Then they will know my vengeance,” says the Lord Yahweh.
“ ‘The Lord Yahweh says: “Because the Philistines have taken revenge, and have taken vengeance with contempt of soul to destroy with perpetual hostility;” therefore the Lord Yahweh says, “Behold, I will stretch out my hand on the Philistines, and I will cut off the Cherethites, and destroy the remnant of the sea coast. I will execute great vengeance on them with wrathful rebukes. Then they will know that I am Yahweh, when I lay my vengeance on them.” ’ ”
Geneva Bible translators 1599 · Public Domain On v16 Which were certain garrisons of Philistines, whereby they ofttimes…
Which were certain garrisons of Philistines, whereby they ofttimes molested the Jews, of the Cherethims David also had a guard, 2 Sam. 8:18.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv14–17 Eze 25:14 And I will lay my vengeance upon…
Eze 25:14 And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord GOD.
Ver. 14. I will lay my vengeance upon Edom.] Edam ultionem in Edom. See Eze 25:13.
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By the hand of my people Israel.] In the time of the Macchabees likely this was done. Or, By the hand wherewith I shall smite my people; that is, by the Babylonians: so Piscator.
According to my fury.] And not as the commanders will. Titus would have saved the temple at Jerusalem from being burned, but the soldiers would not. {a}
{a} Josephus.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv14–17 I will lay my vengeance upon Edom; which as…
I will lay my vengeance upon Edom; which as it is great, so just, sure, and opportune, their foot slideth in due time, Deu 32:35.
By the hand of my people Israel; no history mentions the fulfilling of this, as it sounds in the letter of it, unless 1Ma 5:3,2; Ma 10:16,17; some therefore interpret, by the hand, by the same hand, that I used in punishing my people Israel; others refer it to a spiritual meaning, as Isa 11:14; Jer 49:2; Ob 21.
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They; the instruments God used, whether Maccabees in after-times, or the Chaldeans in that present age.
Shall do in Edom according to my anger; my just displeasure, as it set them on work, shall give them their strength and measures; they shall do as much as I intended against Edom.
And according to my fury; redoubled to affect the more, and confirm the prediction.
They shall know my vengeance; both Edom, my people, and those I employ, shall see this was my quarrel, which I threatened to revenge, and now have done it, and Edom shall know I am not like their gods, though they said so, Eze 25:8.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv14–17 And I will lay my vengeance upon Edom by…
And I will lay my vengeance upon Edom by fie hand of my people Israel,.... This was fulfilled in the times of the Maccabees, when Judas Maccabins overthrew and conquered them,
"Then Judas fought against the children of Esau in Idumea at Arabattine, because they besieged Gael: and he gave them a great overthrow, and abated their courage, and took their spoils.'' (1 Maccabees 5:3)
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and when Hyrcanus took their cities, and subdued them, and they became Jews, as Josephus (x) relates; though Kimchi thinks this refers to future time, and is yet to be accomplished; and it is, by the ancient Jews (y), understood of the times of the Messiah: some choose to understand the phrase,
by the hand of my people Israel, the same hand by which judgment was inflicted upon Israel; suggesting that by the same hand vengeance would be inflicted on the Edomites, namely, by the Babylonians:
and they shall do in Edom according to mine anger and according to my fury; that is, shall execute all the anger and fury, or all that punishment in anger and fury, which the Lord in righteous judgment has appointed them to, and has determined shall be performed upon them, by the children of Israel or the Babylonians, as his instruments:
and they shall know my vengeance, saith the Lord God; the meaning is, they shall feel it, and be sensible of it, and know that it comes from the Lord himself; full of resentment against them, and highly displeased at their behaviour towards his people Israel.
(x) Antiqu. l. 13. c. 9. sect. 1. (y) In Bemidbar Rabba, sect. 2. fol. 179. 3.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv15–16 It - Israel.
It - Israel.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv14–15 Verse 14. I will lay my vengeance upon Edom]…
Verse 14. I will lay my vengeance upon Edom] God will not allow men to insult those whom he has cast down. His judgment is sufficient; to add more is an insult to God.
By the hand of my people Israel] This was fulfilled by the Maccabees, who not only defeated them and brought them under complete subjection, but obliged them to receive circumcision, Joseph. Antiq. l. xiii., c. 17; 1Macc 5:65; 2Macc 10:16.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v15 Eze 25:15-17. Because the Philistines have dealt by revenge…
Eze 25:15-17. Because the Philistines have dealt by revenge — The Philistines being borderers upon the Jews, were their ancient enemies, from the very time of the judges downward, more particularly in the time of Ahaz: see 2Ch 28:18. Therefore I will stretch out my hand upon the Philistines — I will bring calamities upon them, and enemies who shall subdue them. They were accordingly subdued by Nebuchadnezzar: see Jer 25:20; Jer 47:1. The Cherethims, or Cherethites, are the same with the Philistines, or a tribe of that people: see the margin. And destroy the remnant of the sea-coast — The same who are called the remnant of the Philistines, Amo 1:8; the remnant of Ashdod, Jer 25:20; and the remnant of the country of Caphthor, chap. Eze 47:4: on which two places see the notes. It is called the remnant, or remains, because the sea-coast of the Philistines, namely, about Ashdod, had been before much wasted and spoiled by the invasion of Psammetichus, king of Egypt.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On v15 The Philistines occupying lands to the south of Judah…
The Philistines occupying lands to the south of Judah were a Hamite race Gen 10:14, but of a different branch from the Canaanites. They were a powerful people never dispossessed by the Israelites Jos 13:3. They were a thorn in the side of the chosen people throughout, and joined in attacking Jerusalem in the day of her trouble. They were much reduced by the Assyrians Isa 14:31, and Egyptians Jer 47:1-7, before the time of this prophecy, but further destruction came upon them in the general ruin of the inhabitants of Canaan, which commenced with the destruction of Jerusalem by Nebuchadnezzar.
Eze 25:16
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Cherethims - The inhabitants of the southern portion of Philistia Zep 2:5.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv15–16 Enmities. They also watched every moment to injure the…
Enmities. They also watched every moment to injure the Jews, Amos i. 5. But Nabuchodonosor was irritated, because they had assisted Tyre, Jeremias xlvii. 4.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv14–17 by . . . my people Israel--namely, by Judas…
by . . . my people Israel--namely, by Judas Maccabeus. The Idumeans were finally, by compulsory circumcision, incorporated with the Jewish state by John Hyrcanus (see Isa 34:5; Isa 63:1, &c.; 1 Maccabees 5:3). So complete was the amalgamation in Christ's time, that the Herods of Idumean origin, as Jews, ruled over the two races as one people. Thus the ancient prophecy was fulfilled (Gen 25:23), "The elder shall serve the younger."
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv15, 17 15, 16. The Philistines,… the Cherethim — Whether the…
15, 16. The Philistines,… the Cherethim — Whether the Philistines were Aryans or Semites is not settled. George Adam Smith describes them as a Semitic people with non-Semitic habits, language, and institutions. An Egyptian traveler, 1000 B.C., declared that he found a colony of Philistines at the foot of Mount Carmel which traced its descent from the Zuk(k)ara, a warlike tribe of Asia Minor (Pap. Golenischeff). The original home of the Philistines, however, was not Asia Minor nor the Egyptian Delta (Sayce) nor Phoenicia (Muller), but almost certainly Crete. The features of the inhabitants of Philistia, as portrayed on the Egyptian monuments by Ramses II (1350 B.C.), have a Hittite cast and differ very greatly from those pictured by later Pharaohs, which probably indicates that this warlike people had entered the country and seized the “seacoast cities” — Gaza, Askelon, Ashdod, Ekron, Gath — which they ever afterward held, though it may possibly only point to an abnormal admixture of racial types in the nation. The Cretes were a mixed race, and the writer has noticed that the modern inhabitants of Philistia show this same peculiarity in a marked degree. Certain it is that only a little previous to the Exodus the Philistines began to figure prominently in the war records of Egypt (Egyptian, Purasati; Assyrian, Pulista or Pilista). In the latter part of the fifteenth century B.C., as is proved by the Tel-el-Amarna letters, the Philistine cities were in complete subjection to Egypt. They had rather a high degree of civilization. Clear cases of commerce with Cyprus were found at Tel-el-Hesy (Lachish). After the Exodus the Philistines (allying themselves with the Anakim) had many severe struggles with the Hebrews, with varying fortunes, as is proved by the story of David and Goliath, Shamgar, Samson, etc. Sometimes it seemed as if the Hebrews were destined to be nothing more than the abject slaves of this people. (See Jdg_5:8; 1Sa_13:19.) After Israel had successfully revolted, Philistia, no doubt, allied herself with her enemies for revenge (Eze_25:15). So great did the Philistines become that the land of Canaan and Israel is known by their name even to this day (Palestine). Philistia was always a stronghold of idolatry, and Gaza continued to boast of idol temples long after Christianity had dominated the rest of Palestine. The writer still saw indications of the survival of the old heathen worship as late as 1890. The Cherethims or Cherethites was probably another name of the Philistines, referring to their Cretan origin (Zep_2:5). Arthur J. Evans has proved that the Philistines on the Egyptian monuments wear Cretan dress and carry Cretan vases.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv14–17 14. the hand of my people] Cf. Oba_1:18, “the…
14. the hand of my people] Cf. Oba_1:18, “the house of Jacob shall be a fire … and the house of Esau for stubble, and they shall burn among them and devour them.” Isa_11:14, Zep_2:9.
know my vengeance] that it is I who take vengeance upon them (Eze_25:4); Isa_34:8.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv14–16 (14) By the hand of my people Israel.—This points…
(14) By the hand of my people Israel.—This points distinctly to the fact that the Divine vengeance on Edom should be accomplished by the hand of the Israelites, a prophecy which was fulfilled when they were conquered by John Hyrcanus, and compelled to submit to circumcision as a mark of absorption into the Jewish people. Subsequently Herod (who was himself of Idumean origin), as king of the Jews, reigned over them, and their name disappeared from history.
Many commentators would see in this prophecy a further intimation of their ultimate conversion and incorporation into the Church; but this seems quite foreign, not only to the scope of this series of prophecies, but especially to the connection, “I will lay my vengeance upon Edom,” and “they shall know my vengeance.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv14–16 By the hand of my people Israel: The words…
By the hand of my people Israel: The words received a fulfillment in the conquest of Edom by John Hyrcanus, who compelled its people to receive circumcision (Josephus, "Ant.," 13:9. 1). In Amo_9:12 its subjugation is connected with the Messianic prophecy that thefallen tabernacle of David should be raised up. There is an obvious emphasis in the repetition of the word vengeance. The law of a Divine retribution will work out its appointed purpose-vengeance to those who sought vengeance. They (the Edomites) shall reap as they have sown, and shall know that the vengeance of Jehovah is more terrible than their own.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
F. W. Grant 1903 · Public Domain On v15 Section 3 (Eze 25:15-17).
Section 3 (Eze 25:15-17).
The Philistines under ban.
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The Philistines next come before us, as partakers of this inherent and perpetual enmity of Edom. They were intruders into a land promised to Israel, though with a conviction of their own prior right. They have given their name to the whole land (Palestine, from Phtlistia), which they claim, though they have never been able to take possession of more than its mere lowest border. We have seen them abundantly elsewhere, as typically natural men intruding into spiritual things. As Philistines they are "immigrants," but never Hebrews -that is, "passengers" or "pilgrims." They figure largely in the earlier historical books as far as Samuel, and must have a corresponding importance in their signification for us. As Christians, we should know these Philistines very well. They are seen today in what claims to be the Catholic, the Univer_ sal Church, but which spiritual judgment recognizes as but Judaism with a thin veil of Christianity drawn over its face, and with the full inheritance of Jewish enmity to the children of the free woman apparent through it. Into this also we cannot enter now, and need not, as any that will can find it fully where the interpretation naturally belongs. (See Notes on Gen 20:1-18; Gen 26:12; Jos 13:2-3; 1Sa 17:1-58, etc.)
We have but one class of these Philistines specially noticed here, the Cherethites, the "cutters off," which have been also elsewhere considered. (See Act 27:1-44, Notes.) "Cutting off" naturally characterizes asceticism in its every shape, a remnant merely of the old heathenism, whatever its Christian dress. Externalism is manifest here, even in the most zealous forms of devotion. The Cherethites are taken by many, in certain passages at least, to mean "executioners," and in this form of cutting off, Philistinism has ever distinguished itself; and, doubtless, many who sacrificed in this way the deepest feelings of their nature have thought they were doing God service. But all through, the enmity against Israel (the literal as well as the typical enmity) is apparent in what is here, and God threatens the Cherethites in a special manner: "Behold, I will stretch out my hands upon the Philistines, and I will cut off the Cherethites, and destroy the remnant of the seacoast." Thus Philistia will perish in the day of God, and all that are with God will only rejoice over the judgment.
F. W. Grant, The Numerical Bible (4th ed., 1903) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv14–15 I will lay my vengeance upon Edom by the…
I will lay my vengeance upon Edom by the hand of my people Israel
Here the "hand" of Israel is a metonym for Israel's army. Yahweh speaks of taking revenge on the people of Edom as if his vengeance were like a sheet that he covered them with. The abstract noun "vengeance" can be translated with the verb "to punish." AT: "I will use my people Israel to punish the people of Edom" (See: Metonymy and Metaphor)
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they will do to Edom according to my anger and my fury
"they will show Edom my anger and fury" or "they will punish Edom according to my anger and fury against the people of Edom"
my anger and my fury
The word "fury" means basically the same thing as and intensifies the word "anger." AT: "my furious anger" or "my extreme anger" (See: Doublet)
they will know my vengeance
The abstract noun "vengeance" can be translated with the verb "to punish." AT: "the people of Edom will know that I have punished them" (See: Abstract Nouns)
this is the Lord Yahweh's declaration
Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in Ezekiel 5:11. AT: "this is what the Lord Yahweh has declared" or "this is what I, the Lord Yahweh, have declared" (See: First, Second, or Third Person)
translationWords
avenge
people of God
anger
declare
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v15 25:15-17 The Philistines also had a long-standing contempt for…
25:15-17 The Philistines also had a long-standing contempt for Judah. Their crimes are not specified, but they did not escape the Lord’s notice, and he would return vengeance for vengeance. Then they, too, would recognize the Lord’s sovereign power. • The Kerethites were a Philistine tribe (see 1 Sam 30:14).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.