“Son of man, take up a lamentation over the king of Tyre, and tell him, ‘The Lord Yahweh says: “You were the seal of full measure, full of wisdom, and perfect in beauty.
Parallel Translations
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“Son of man, take up a lamentation over the king of Tyre, and tell him, ‘The Lord Yahweh says: “You were the seal of full measure, full of wisdom, and perfect in beauty.
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Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.
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'Son of man, take up a lamentation for the king of Tyre, and say unto him: Thus saith the Lord GOD: Thou seal most accurate, full of wisdom, and perfect in beauty,
Cross-references (23)
Passages linked to Ezekiel 28:12 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Ezekiel 19:1 “Moreover, take up a lamentation for the princes of Israel,
- Ezekiel 26:17 They will take up a lamentation over you, and tell you, “How you are destroyed, who were inhabited by seafaring men, the renowned city, who was strong in the sea, she and her inhabitants, who caused their terror to be on all who lived there!”
- 2 Corinthians 1:22 who also sealed us, and gave us the down payment of the Spirit in our hearts.
- Colossians 1:9 For this cause, we also, since the day we heard this, don’t cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
- Colossians 2:3 in whom all the treasures of wisdom and knowledge are hidden.
- James 3:13-18 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. For where jealousy and selfish ambition are, there is confusion and every evil deed. But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace.
- 2 Chronicles 35:25 Jeremiah lamented for Josiah, and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made them an ordinance in Israel. Behold, they are written in the lamentations.
- Proverbs 21:30 There is no wisdom nor understanding nor counsel against Yahweh.
- Isaiah 10:13 For he has said, “By the strength of my hand I have done it, and by my wisdom; for I have understanding. I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man I have brought down their rulers.
- Isaiah 14:4 that you will take up this parable against the king of Babylon, and say, “How the oppressor has ceased! The golden city has ceased!”
- Jeremiah 9:17-20 Yahweh of Armies says, “Consider, and call for the mourning women, that they may come. Send for the skillful women, that they may come. Let them make haste and take up a wailing for us, that our eyes may run down with tears and our eyelids gush out with waters. For a voice of wailing is heard out of Zion, ‘How we are ruined! We are greatly confounded because we have forsaken the land, because they have cast down our dwellings.’ ” Yet hear Yahweh’s word, you women. Let your ear receive the word of his mouth. Teach your daughters wailing. Everyone teach her neighbor a lamentation.
- Jeremiah 9:23 Yahweh says, “Don’t let the wise man glory in his wisdom. Don’t let the mighty man glory in his might. Don’t let the rich man glory in his riches.
- Ezekiel 19:14 Fire has gone out of its branches. It has devoured its fruit, so that there is in it no strong branch to be a scepter to rule.’ This is a lamentation, and shall be for a lamentation.”
- Ezekiel 27:2-4 “You, son of man, take up a lamentation over Tyre; and tell Tyre, ‘You who dwell at the entry of the sea, who are the merchant of the peoples to many islands, the Lord Yahweh says: “You, Tyre, have said, ‘I am perfect in beauty.’ Your borders are in the heart of the seas. Your builders have perfected your beauty.
- Ezekiel 27:32 In their wailing they will take up a lamentation for you, and lament over you, saying, ‘Who is there like Tyre, like her who is brought to silence in the middle of the sea?’
- Ezekiel 28:2-5 “Son of man, tell the prince of Tyre, ‘The Lord Yahweh says: “Because your heart is lifted up, and you have said, ‘I am a god, I sit in the seat of God, in the middle of the seas;’ yet you are man, and not God, though you set your heart as the heart of God— behold, you are wiser than Daniel; there is no secret that is hidden from you; by your wisdom and by your understanding you have gotten yourself riches, and have gotten gold and silver into your treasures; by your great wisdom and by your trading you have increased your riches, and your heart is lifted up because of your riches—”
- Ezekiel 32:16 “ ‘ “This is the lamentation with which they will lament. The daughters of the nations will lament with this. They will lament with it over Egypt, and over all her multitude,” says the Lord Yahweh.’ ”
- Luke 2:40 The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.
- Acts 6:3 Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business.
- Romans 15:28 When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
- 1 Corinthians 1:19-20 For it is written, “I will destroy the wisdom of the wise. I will bring the discernment of the discerning to nothing.” Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world?
- 1 Corinthians 3:19 For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
- Ezekiel 32:2 ‘Son of man, take up a lamentation over Pharaoh king of Egypt, and tell him, “You were likened to a young lion of the nations; yet you are as a monster in the seas. You broke out with your rivers, and troubled the waters with your feet, and fouled their rivers.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (15 sources)
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Geneva Bible translators 1599 · Public Domain He derideth the vain opinion and confidence that the…
He derideth the vain opinion and confidence that the Tyrians had in their riches, strength and pleasures.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Eze 28:12 Son of man, take up a lamentation…
Eze 28:12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.
Ver. 12. Take up a lamentation for the king of Tyre.] Who shall have little leisure to lament for himself, his destruction shall be so sudden. See on Eze 27:2.
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Thou sealest up the sum,] i.e., Thou art a pattern of perfection, in thine own conceit at least; for a seal hath in it the perfect form of him that is thereby represented, and then is a letter perfected when the last act of setting to a seal is done to it. {a} Tu es omnibus numeris absolutum exemplar; so Vatablus and the Tigurines.
{a} Literae consignatae et clausae et absolutae sunt. - Oecolamp.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain A lamentation: see Eze 27:2.
A lamentation: see Eze 27:2.
The king; called prince, Eze 28:2.
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Thou sealest up the sum; in the search into the frame of thy government, the management of it, the prosperity thereof, and its glory, power, riches, and confederacies, thou dost think thyself but just to thy kingdom to account it the perfect idea of a good government, that in the Tyrian state nothing is wanting that might be required in a good government, in the best government, and so sealest to the premises; thus vainly puffed up, thou wilt have it that fulness of wisdom and perfection of beauty are in thee, but neither thy wisdom shall prevent or defeat the attempts of thine enemies, nor thy beauty charm their rage; thou shalt fall by them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Take up a lamentation upon the king of Tyrus,....…
Take up a lamentation upon the king of Tyrus,.... Who is before called the prince of Tyre; and who he was See Gill on Eze 28:2, the bishop of Rome was first only a "nagid", a prince, ruler, governor, and leader in the church; afterwards he became a king, a head, even over other kings, princes, and states; perhaps this may also point to his twofold power, secular and ecclesiastical, and so he is represented by two beasts, Rev 13:1, here a lamentation or funeral ditty is ordered to be taken up and said for him, to denote his certain destruction and ruin; though some have thought the fall of the angels, and others the fall of Adam, is referred to; several passages are interpreted of Adam in the Talmud (l):
and say unto him, thus saith the Lord God, thou sealest up the sum; or "pattern" (m); of everything that is excellent; thou art in all things, consummately so, as that nothing could be added; that is, in his own esteem and account. Junius thinks it refers to the sealing of goods exported, for which a duty was to be paid, without doing which merchandise was not allowed. Antichrist would not suffer any to buy or sell but such as receive his mark or seal on their right hand, or in their forehead, Rev 13:16. Cocceius renders it, "the sealer of the measure" (n); and takes it to be an allusion to the custom of sealing measures, used in buying and selling; and that it respects the man of sin, who takes upon him the power of making rules and canons for faith and practice:
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full of wisdom, and perfect in beauty; a most accomplished man for parts and person in his own conceit: antichrist assumes to himself a perfect knowledge of the Scriptures, and sets up himself as an infallible judge of controversies; and glories in the splendour and order of his church, and the government of it.
(l) T. Bab. Bava Bathra, fol. 75. 1. (m) "exemplar, sive specimen", Tigurine version: Castalio. (n) "Signator mensurae", Cocceius, Starckius.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Thou sealest up - Thou fanciest that fulness of…
Thou sealest up - Thou fanciest that fulness of wisdom, and perfection of beauty are in thee.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 12. Thou sealest up] This has been translated,…
Verse 12. Thou sealest up] This has been translated, "Thou drawest thy own likeness." "Thou formest a portrait of thyself; and hast represented thyself the perfection of wisdom and beauty." I believe this to be the meaning of the place.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Eze 28:12-13. Take up a lamentation upon the king…
Eze 28:12-13. Take up a lamentation upon the king of Tyrus — See Eze 27:32. Thou sealest up the sum, full of wisdom, &c. — In thine own opinion thou art the perfect pattern of wisdom and all other excellences; thou possessest them in full measure, they are thine by an unalienable tenure, sealed up safely among thy treasures. The LXX. render this, Συ αποσφραγισμα ομοιωσεως, και στεφανος καλλους, Thou art the seal of likeness, and crown of beauty. To the same purpose the Vulgate, Tu signaculum similitudinis, plenus sapientia, perfectus decore: that is, says Lowth, “Thou art the image of God, an exact impression taken from that great copy. For the following verse shows that the expression alludes to Adam, when he was first created, and came pure out of the hands of his Maker; full of wisdom, and perfect in beauty.” Thou hast been in Eden — “As thy situation was pleasant, so wast thou plentifully supplied with every thing which could contribute to make thy life pleasant and happy. The state of paradise, in common speech, denotes a condition every way complete and happy. See Isa 51:3. The expression, as well as the whole context, alludes to the complete happiness which Adam enjoyed in paradise, before his apostacy and fall.” Every precious stone was thy covering — Not only was thy crown adorned with the choicest jewels, but thou wast arrayed with royal robes, enriched with gold and precious stones of all sorts. There is probably an allusion here to the precious stones which were placed in the high-priest’s breast-plate, as the next verse alludes to the cherubim over the mercy-seat. Accordingly the LXX. enlarge the number of the stones here mentioned from nine to twelve, and place them in the same order in which they are ranked Exo 28:17, &c. The workmanship of thy tabrets, &c.,was prepared in thee — Or, for thee, in the day thou wast created — The highest expressions of joy, such as are the sounding of all sorts of musical instruments, ushered thee into the world, according to the usual practice at the birth of great princes; and ever since thou hast been brought up in the choicest delicacies which a royal palace or a luxurious city could furnish.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Resemblance. The king of Tyre, by his dignity and…
Resemblance. The king of Tyre, by his dignity and his natural perfections, bore in himself a certain resemblance to God, by reason of which he might be called the seal of resemblance, &c. But what is here said to him is commonly understood of Lucifer, the king over all the children of pride. (Challoner) --- A seal is perfect when it represents things exactly. The prophet speaks ironically, to repress the king’s vanity.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain sealest up the sum--literally, "Thou art the one sealing…
sealest up the sum--literally, "Thou art the one sealing the sum of perfection." A thing is sealed when completed (Dan 9:24). "The sum" implies the full measure of beauty, from a Hebrew root, "to measure." The normal man--one formed after accurate rule.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 12. Thou sealest up the sum — This is…
12. Thou sealest up the sum — This is a very difficult phrase. It may be rendered, “Thou wast the seal ring of symmetry and the perfection of beauty;” or,” Thou wast the sealer of symmetry” (Davidson), i.e., impressed symmetry upon all things; or, “Thou settest the seal to thy completeness [perfection]” (Plumptre), i.e., the prince thinks himself to have attained the consummation of all beauty and wisdom. His signet ring represents the measure and power of the world. (Compare Orelli.)
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 12. king of Tyrus] The prophet appears to use…
12. king of Tyrus] The prophet appears to use the terms king and prince (nagîd, or nasî) indifferently. LXX. of Ezek. reserves the term “king” for the rulers of Babylon and Egypt, except in general expressions like “kings of the earth,” or, of the nations (Eze_27:33; Eze_27:35, Eze_32:10).
sealest up the sum] The term “sum” only again ch. Eze_43:10 of the construction or idea of the temple, there rendered “pattern.” The verb is used of the work of God in ordering creation by weight and measure, Job_28:25; Isa_40:12-13. The phrase “thou sealest” is pointed as part. art the sealer of, but some MSS. and the ancient Versions read art the sealring of. To “seal” has always the natural sense, or means to close up, fasten up; it seems nowhere to mean to round off, complete or consummate. LXX. omits “full of wisdom,” and the first words are in parallelism to “the perfection of beauty.” This would suggest that the first words describe what the prince is or was, not what he did. The term rendered “sum” may mean symmetry (perfection), and the whole: thou wast the sealring of symmetry (perfection), and the perfection of beauty. In this case the prince is compared to a sealring of exquisite workmanship. On the other hand if part. be read, “thou wast the sealer of symmetry,” the conception of something impressing symmetry (upon all things) seems expressed. There might then be an allusion to the Wisdom; cf. the comparison of light to a seal Job_38:14.
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12–19. Lament over the fall of the prince of Tyre
The passage is of extreme difficulty partly from the obscurity of several expressions in it, which do not occur again, and partly from allusions not now intelligible. The general drift of the passage is plain. (1) Eze_28:12-15. The prince of Tyre is represented as a glorious being placed in Eden the garden of God. He was the perfection of beauty, was set on the mountain of God, and was perfect in his ways from the day he was created till iniquity was found in him. (2) Eze_28:16-19. He fell from his high place through pride because of the multitude of his riches, and was therefore expelled from the garden of God.—Towards the end of the passage the allegory of a being in paradise is departed from and the actual circumstances of the prince and his city are more literally referred to. The text of LXX. diverges in important particulars from the Heb.
Particular difficulties, however, are numerous. 1. The expression “sealest up the sum,” Eze_28:12 is very obscure. For the participle “sealest” the ancient versions read signet or ring. That there is reference to a ring seems plain from Eze_28:13. 2. Again the cherub is referred to. There can be no doubt that the prophet has in his mind the story of Paradise (Genesis 2, 3). The cherub naturally belongs to the Paradise of God. In the Heb. text, as at present pointed (though the pointing is very anomalous) the prince is compared to the cherub, or said to be or have been the cherub. The text, however, permits the reading with or beside the cherub (v, 14, so LXX.). The prince sinned and was expelled from the garden of God where he was placed. The idea of the prophet is that pride and self-deification was the sin of the prince and caused his expulsion. This, however, in Ezek. is the sin of all the foreign princes or nations, Egypt no less than Tyre, and cannot be held part of a tradition of the Fall, or of paradise. That the prophet does refer to a fall and expulsion from paradise or destruction of the transgressor seems plain (Eze_28:16-17). But any fall of the cherub is not hinted at anywhere in the Old Test.; on the contrary the cherubs are represented as watchers and protectors of the garden of God against men (Gen_3:24). There are references in the Old Test. to the sin of higher beings (e.g. Gen_6:1; Isa_24:21), but the prophet’s allusions to the cherubs in other places make it very improbable that he should think of them as sinning. 3. It is probable, therefore, that it is the history of the first man that floats before his mind. The term “created” applied to the prince would hardly be used of the cherub. It is not unlikely, however, that Ezek. is in possession of traditions regarding Paradise more ample than those in Gen. or different from them. At the same time the divergences may be due to his own tendency to idealize. The prince of Tyre is represented as wiser than all men, even than Daniel; and in Job_15:7-8 the first man born is spoken of as possessing supernatural wisdom. The prophet might have before his mind that Wisdom which was the first of God’s works of old (Proverbs 8), and his architect in creation, and who realized herself in the symmetry of the universe.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (12) Thou sealest up the sum.—Thou markest it as…
(12) Thou sealest up the sum.—Thou markest it as complete or perfect. (Comp. Dan_9:24; Job_9:7.) The word for sum occurs only here and in Eze_43:10, where it refers to the well measured and arranged building of the Temple.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Thou sealest up the sum, etc. The noun is…
Thou sealest up the sum, etc. The noun is found only there Eze_43:10, where it is translated "pattern," but is cognate with the word rendered" tale" (equivalent to "measure") of Exo_5:13, and "measure" in Eze_45:11. The probable meaning is, Thou settest the seal to thy completeness (perfection) Thou deemest that thou hast attained the consummation of all beauty and wisdom. The LXX and the Vulgate give, "Thou art a seal;" and this suggests a parallelism with Jeremiah"s works to Coniah. (Jer_22:24) The words were, of course, written with a keen irony. This was what the King of Tyro thought of himself.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain Here (Eze 28:12-15), as in Isa 14:12 the language…
Thou
Here (Eze 28:12-15), as in Isa 14:12 the language goes beyond the king of Tyre to Satan, inspirer and unseen ruler of all such pomp and pride as that of Tyre. Instances of thus indirectly addressing Satan are:; Gen 3:14; Gen 3:15; Mat 16:23. The unfallen state of Satan is here described; his fall in Isa 14:12-14. (See Scofield "Rev 20:10"). But there is more. The vision is not of Satan in his own person, but of Satan fulfilling himself in and through an earthly king who arrogates to himself divine honours, so that the prince of Tyrus foreshadows the Beast.; Dan 7:8; Rev 19:20.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 28:12-19 This eulogy at first appears to take the…
28:12-19 This eulogy at first appears to take the prince of Tyre’s aspirations to divinity seriously. He was the very model of perfection, full of wisdom and . . . beauty. It turns out to be a sarcastic lament.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.