“They will be desolate in the middle of the countries that are desolate. Her cities will be among the cities that are wasted.
Parallel Translations
-
“They will be desolate in the middle of the countries that are desolate. Her cities will be among the cities that are wasted.
-
And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.
-
And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.
Cross-references (4)
Passages linked to Ezekiel 30:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Ezekiel 29:12 I will make the land of Egypt a desolation in the middle of the countries that are desolate. Her cities among the cities that are laid waste will be a desolation forty years. I will scatter the Egyptians among the nations, and will disperse them through the countries.”
- Jeremiah 25:18-26 Jerusalem, and the cities of Judah, with its kings and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is today; Pharaoh king of Egypt, with his servants, his princes, and all his people; and all the mixed people, and all the kings of the land of Uz, all the kings of the Philistines, Ashkelon, Gaza, Ekron, and the remnant of Ashdod; Edom, Moab, and the children of Ammon; and all the kings of Tyre, all the kings of Sidon, and the kings of the isle which is beyond the sea; Dedan, Tema, Buz, and all who have the corners of their beard cut off; and all the kings of Arabia, all the kings of the mixed people who dwell in the wilderness; and all the kings of Zimri, all the kings of Elam, and all the kings of the Medes; and all the kings of the north, far and near, one with another; and all the kingdoms of the world, which are on the surface of the earth. The king of Sheshach will drink after them.
- Jeremiah 46:1-28 Yahweh’s word which came to Jeremiah the prophet concerning the nations. Of Egypt: concerning the army of Pharaoh Necoh king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadnezzar king of Babylon struck in the fourth year of Jehoiakim the son of Josiah, king of Judah. “Prepare the buckler and shield, and draw near to battle! Harness the horses, and get up, you horsemen, and stand up with your helmets. Polish the spears, put on the coats of mail. Why have I seen it? They are dismayed and are turned backward. Their mighty ones are beaten down, have fled in haste, and don’t look back. Terror is on every side,” says Yahweh. “Don’t let the swift flee away, nor the mighty man escape. In the north by the river Euphrates they have stumbled and fallen. “Who is this who rises up like the Nile, whose waters toss themselves like the rivers? Egypt rises up like the Nile, and his waters toss themselves like the rivers. He says, ‘I will rise up. I will cover the earth. I will destroy cities and its inhabitants.’ Go up, you horses! Rage, you chariots! Let the mighty men go out: Cush and Put, who handle the shield; and the Ludim, who handle and bend the bow. For that day is of the Lord, Yahweh of Armies, a day of vengeance, that he may avenge himself of his adversaries. The sword will devour and be satiated, and will drink its fill of their blood; for the Lord, Yahweh of Armies, has a sacrifice in the north country by the river Euphrates. Go up into Gilead, and take balm, virgin daughter of Egypt. You use many medicines in vain. There is no healing for you. The nations have heard of your shame, and the earth is full of your cry; for the mighty man has stumbled against the mighty, they both fall together.” The word that Yahweh spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt. “Declare in Egypt, publish in Migdol, and publish in Memphis and in Tahpanhes: say, ‘Stand up, and prepare; for the sword has devoured around you.’ Why are your strong ones swept away? They didn’t stand, because Yahweh pushed them. He made many to stumble. Yes, they fell on one another. They said, ‘Arise! Let’s go again to our own people, and to the land of our birth, from the oppressing sword.’ They cried there, ‘Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.’ “As I live,” says the King, whose name is Yahweh of Armies, “surely like Tabor among the mountains, and like Carmel by the sea, so he will come. You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis will become a desolation, and will be burned up, without inhabitant. “Egypt is a very beautiful heifer; but destruction out of the north has come. It has come. Also her hired men in the middle of her are like calves of the stall; for they also are turned back. They have fled away together. They didn’t stand, for the day of their calamity has come on them, the time of their visitation. Its sound will go like the serpent; for they will march with an army, and come against her with axes, as wood cutters. They will cut down her forest,” says Yahweh, “though it can’t be searched; because they are more than the locusts, and are innumerable. The daughter of Egypt will be disappointed; she will be delivered into the hand of the people of the north.” Yahweh of Armies, the God of Israel, says: “Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him. I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants. Afterwards it will be inhabited, as in the days of old,” says Yahweh. “But don’t you be afraid, Jacob my servant. Don’t be dismayed, Israel; for, behold, I will save you from afar, and your offspring from the land of their captivity. Jacob will return, and will be quiet and at ease. No one will make him afraid. Don’t be afraid, O Jacob my servant,” says Yahweh; “for I am with you; for I will make a full end of all the nations where I have driven you; but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.”
- Ezekiel 32:18-32 “Son of man, wail for the multitude of Egypt, and cast them down, even her and the daughters of the famous nations, to the lower parts of the earth, with those who go down into the pit. Whom do you pass in beauty? Go down, and be laid with the uncircumcised. They will fall among those who are slain by the sword. She is delivered to the sword. Draw her away with all her multitudes. The strong among the mighty will speak to him out of the middle of Sheol with those who help him. They have gone down. The uncircumcised lie still, slain by the sword. “Asshur is there with all her company. Her graves are all around her. All of them slain, fallen by the sword; whose graves are set in the uttermost parts of the pit, and her company is around her grave; all of them slain, fallen by the sword, who caused terror in the land of the living. “There is Elam and all her multitude around her grave; all of them slain, fallen by the sword, who have gone down uncircumcised into the lower parts of the earth, who caused their terror in the land of the living, and have borne their shame with those who go down to the pit. They have set her a bed among the slain with all her multitude. Her graves are around her; all of them uncircumcised, slain by the sword; for their terror was caused in the land of the living, and they have borne their shame with those who go down to the pit. He is put among those who are slain. “There is Meshech, Tubal, and all their multitude. Their graves are around them, all of them uncircumcised, slain by the sword; for they caused their terror in the land of the living. They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war, and have laid their swords under their heads, and their iniquities are on their bones; for they were the terror of the mighty in the land of the living. “But you will be broken among the uncircumcised, and will lie with those who are slain by the sword. “There is Edom, her kings, and all her princes, who in their might are laid with those who are slain by the sword. They will lie with the uncircumcised, and with those who go down to the pit. “There are the princes of the north, all of them, and all the Sidonians, who have gone down with the slain. They are put to shame in the terror which they caused by their might. They lie uncircumcised with those who are slain by the sword, and bear their shame with those who go down to the pit. “Pharaoh will see them, and will be comforted over all his multitude, even Pharaoh and all his army, slain by the sword,” says the Lord Yahweh. “For I have put his terror in the land of the living. He will be laid among the uncircumcised, with those who are slain by the sword, even Pharaoh and all his multitude,” says the Lord Yahweh.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Trapp 1656 · Public Domain Eze 30:7 And they shall be desolate in the…
Eze 30:7 And they shall be desolate in the midst of the countries [that are] desolate, and her cities shall be in the midst of the cities [that are] wasted.
Ver. 7. And they shall be desolate.] See Eze 29:10.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain They, all those before mentioned,
They, all those before mentioned,
shall be desolate; as much wasted as any of them that are most wasted. Her cities, of Egypt, equally wasted with other cities that have been sacked, as Jerusalem, Tyre, Zidon, Rabbath, &c.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And they shall be desolate in the midst of…
And they shall be desolate in the midst of the countries that are desolate,.... Or among them, shall be ranked with them, and be as desolate as they are; as Judea and other countries, ravaged by the same enemy:
and her cities shall be in the midst of the cities that are wasted; undergo the same fate as they have done, as Jerusalem and others. The cities of Egypt were very numerous; Diodorus Siculus (n) says, that in ancient times Egypt had cities and villages of note, more than 18,000. Herodotus (o) writes, that it was said, that under King Amasis there were 20,000 cities in it; and the first mentioned writer (p) says, under Ptolemy Lagus they were reckoned more than 30,000; and, according to Theocritus (q), under Ptolemy Philadelphus they were 33,339.
Read full note →
(n) Bibl. l. 1. p. 19. (o) Euterpe, sive l. 2. c. 177. (p) Bibl. l. 1. p. 19. (q) Idyll. 17. v. 82.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain They - All those before mentioned.
They - All those before mentioned.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 7. Shall be desolate] All these countries shall…
Verse 7. Shall be desolate] All these countries shall be desolated, and the places named shall be chief in these desolations.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain in the midst of . . . countries .…
in the midst of . . . countries . . . desolate--Egypt shall fare no better than they (Eze 29:10).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 7. A frequently recurring expression; cf. Eze_29:12.
7. A frequently recurring expression; cf. Eze_29:12.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (7) Shall be desolate.—This verse is almost an exact…
(7) Shall be desolate.—This verse is almost an exact repetition of Eze_29:12.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Egypt is to be desolate in the midst of…
Desolation.
Egypt is to be desolate in the midst of countries that are desolate, and her cities laid waste in the midst of other ruined cities. A picture of widespread and general desolation.
Read full note →
I THERE IS A DESOLATION OF LANDS AND CITIES. Having lived free from the ravages of an invader ever since the Norman conquest, we find it impossible to imagine the agonies of war among the people who suffer from them. The excitement of battle may drown those horrors for a season. But when that excitement is over, the consequent distress is deep and hitter, widespread and lasting. War is a demon of destruction. It literally ravages a country. No incursion of wild beasts from the forest, no pestilence or famine, can bring about evils equal to those of war. It is the duty of all Christian people to band themselves together into a league of peace. The war-mongers often raise cries of "British interests in danger!" The country should learn that the greatest British interest is peace.
II THERE IS A DESOLATION OF HOMES.
1. This happens in bankruptcy, which is often brought about by wicked devices of cunning men. The successful promoter of a company entraps unwary people, pockets a rich premium, escapes before the crash, and leave his victims to ruin and misery. Gambling ruins multitudes of homes. If a man considered his duty to his wife and children, he would see that this terribly prevalent national vice is selfish and cruel.
2. This happens in external prosperity. Drunkenness makes a home desolate even before it has brought poverty, and no home can be more wretched for the children than that of drunken parents. Therefore the self-indulgence of intemperance is brutally cruel. Quarrelling desolates a home. Many a house that is envied by the ignorant for its affluence and luxury is a very prison of misery. When love departs, the best-appointed home is desolate. Dreary souls then drag out a beclouded existence among the melancholy ruins of wasted affection.
III THERE IS A DESOLATION OF CHURCHES.
1. This may be physical. The Mohammedans simply stamped out the relics of a decaying and quarrelsome Christianity in North Africa the home of Tertullian, Cyprian, and Augustine, The seven Churches of Asia have nearly all disappeared. If we are not true and strong in the Christian life, our candlestick will at length be taken away from us.
2. It may be spiritual. The ruined abbeys of England are famed for their beauty, and few may regret their present condition when admiring the relies of architectural splendor. But there is a worse desolation for Churches than roofless naves and crumbling walls. A Church is indeed desolate when the Spirit of Christ has forsaken her. She may seem to flourish in numbers, finance, and mechanical enterprise. But in the sight of Heaven she is a moldering ruin.
IV THERE IS A DESOLATION OF SOULS.
1. This may come in great sorrow. When "the desire of his eyes" is taken from a man, how can he be other than desolate? Job was desolate indeed when his children were killed. Rizpah was desolate when she sat by the corpses of her two sons to drive off the foul birds of prey, (2Sa_21:10) and Naomi when she returned to Bethlehem a childless widow. But God can comfort this desolation and fill its victim with heavenly peace.
2. The worst desolation is in sin. The soul is a wreck. Its very constitution is a ruin. God is driven from his seat in conscience. Here is the most dire and dreadful desolation that of the prodigal, who feeds swine in a far country, and who would fain fill himself with the husks that the swine cat! It reaches its climax in pitiless solitude no man gave unto him". (Luk_15:16)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.