It shall be the prince’s part to give the burnt offerings, the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel. He shall prepare the sin offering, the meal offering, the burnt offering, and the peace offerings, to make atonement for the house of Israel.”
Parallel Translations
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It shall be the prince’s part to give the burnt offerings, the meal offerings, and the drink offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel. He shall prepare the sin offering, the meal offering, the burnt offering, and the peace offerings, to make atonement for the house of Israel.”
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And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
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And it shall be the prince's part to give the burnt-offerings, and the meal-offerings, and the drink-offerings, in the feasts, and in the new moons, and in the sabbaths, in all the appointed seasons of the house of Israel; he shall prepare the sin-offering, and the meal-offering, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.
Cross-references (30)
Passages linked to Ezekiel 45:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Chronicles 31:3 He also appointed the king’s portion of his possessions for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, for the new moons, and for the set feasts, as it is written in Yahweh’s law.
- Isaiah 66:23 It shall happen that from one new moon to another, and from one Sabbath to another, all flesh will come to worship before me,” says Yahweh.
- Ezekiel 46:4-12 The burnt offering that the prince shall offer to Yahweh shall be on the Sabbath day six lambs without defect and a ram without defect; and the meal offering shall be an ephah for the ram, and the meal offering for the lambs as he is able to give, and a hin of oil to an ephah. On the day of the new moon it shall be a young bull without defect, and six lambs, and a ram. They shall be without defect. He shall prepare a meal offering, an ephah for the bull, and an ephah for the ram, and for the lambs according as he is able, and a hin of oil to an ephah. When the prince enters, he shall go in by the way of the porch of the gate, and he shall go out by its way. “ ‘ “But when the people of the land come before Yahweh in the appointed feasts, he who enters by the way of the north gate to worship shall go out by the way of the south gate; and he who enters by the way of the south gate shall go out by the way of the north gate. He shall not return by the way of the gate by which he came in, but shall go out straight before him. The prince shall go in with them when they go in. When they go out, he shall go out. “ ‘ “In the feasts and in the solemnities the meal offering shall be an ephah for a bull, and an ephah for a ram, and for the lambs as he is able to give, and a hin of oil to an ephah. When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to Yahweh, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate.
- Leviticus 23:1-44 Yahweh spoke to Moses, saying, “Speak to the children of Israel, and tell them, ‘The set feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my set feasts. “ ‘Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings. “ ‘These are the set feasts of Yahweh, even holy convocations, which you shall proclaim in their appointed season. In the first month, on the fourteenth day of the month in the evening, is Yahweh’s Passover. On the fifteenth day of the same month is the feast of unleavened bread to Yahweh. Seven days you shall eat unleavened bread. In the first day you shall have a holy convocation. You shall do no regular work. But you shall offer an offering made by fire to Yahweh seven days. In the seventh day is a holy convocation. You shall do no regular work.’ ” Yahweh spoke to Moses, saying, “Speak to the children of Israel, and tell them, ‘When you have come into the land which I give to you, and shall reap its harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest. He shall wave the sheaf before Yahweh, to be accepted for you. On the next day after the Sabbath the priest shall wave it. On the day when you wave the sheaf, you shall offer a male lamb without defect a year old for a burnt offering to Yahweh. The meal offering with it shall be two tenths of an ephah of fine flour mixed with oil, an offering made by fire to Yahweh for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin. You must not eat bread, or roasted grain, or fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings. “ ‘You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering: seven Sabbaths shall be completed. The next day after the seventh Sabbath you shall count fifty days; and you shall offer a new meal offering to Yahweh. You shall bring out of your habitations two loaves of bread for a wave offering made of two tenths of an ephah of fine flour. They shall be baked with yeast, for first fruits to Yahweh. You shall present with the bread seven lambs without defect a year old, one young bull, and two rams. They shall be a burnt offering to Yahweh, with their meal offering and their drink offerings, even an offering made by fire, of a sweet aroma to Yahweh. You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings. The priest shall wave them with the bread of the first fruits for a wave offering before Yahweh, with the two lambs. They shall be holy to Yahweh for the priest. You shall make proclamation on the same day that there shall be a holy convocation to you. You shall do no regular work. This is a statute forever in all your dwellings throughout your generations. “ ‘When you reap the harvest of your land, you must not wholly reap into the corners of your field, and you must not gather the gleanings of your harvest. You must leave them for the poor, and for the foreigner. I am Yahweh your God.’ ” Yahweh spoke to Moses, saying, “Speak to the children of Israel, saying, ‘In the seventh month, on the first day of the month, there shall be a solemn rest for you, a memorial of blowing of trumpets, a holy convocation. You shall do no regular work. You shall offer an offering made by fire to Yahweh.’ ” Yahweh spoke to Moses, saying, “However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you. You shall afflict yourselves and you shall offer an offering made by fire to Yahweh. You shall do no kind of work in that same day, for it is a day of atonement, to make atonement for you before Yahweh your God. For whoever it is who shall not deny himself in that same day shall be cut off from his people. Whoever does any kind of work in that same day, I will destroy that person from among his people. You shall do no kind of work: it is a statute forever throughout your generations in all your dwellings. It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.” Yahweh spoke to Moses, saying, “Speak to the children of Israel, and say, ‘On the fifteenth day of this seventh month is the feast of booths for seven days to Yahweh. On the first day shall be a holy convocation. You shall do no regular work. Seven days you shall offer an offering made by fire to Yahweh. On the eighth day shall be a holy convocation to you. You shall offer an offering made by fire to Yahweh. It is a solemn assembly; you shall do no regular work. “ ‘These are the appointed feasts of Yahweh which you shall proclaim to be holy convocations, to offer an offering made by fire to Yahweh, a burnt offering, a meal offering, a sacrifice, and drink offerings, each on its own day— in addition to the Sabbaths of Yahweh, and in addition to your gifts, and in addition to all your vows, and in addition to all your free will offerings, which you give to Yahweh. “ ‘So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days. On the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. You shall take on the first day the fruit of majestic trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before Yahweh your God seven days. You shall keep it as a feast to Yahweh seven days in the year. It is a statute forever throughout your generations. You shall keep it in the seventh month. You shall dwell in temporary shelters for seven days. All who are native-born in Israel shall dwell in temporary shelters, that your generations may know that I made the children of Israel to dwell in temporary shelters when I brought them out of the land of Egypt. I am Yahweh your God.’ ” So Moses declared to the children of Israel the appointed feasts of Yahweh.
- Numbers 28:1-29 Yahweh spoke to Moses, saying, “Command the children of Israel, and tell them, ‘See that you present my offering, my food for my offerings made by fire, as a pleasant aroma to me, in their due season.’ You shall tell them, ‘This is the offering made by fire which you shall offer to Yahweh: male lambs a year old without defect, two day by day, for a continual burnt offering. You shall offer the one lamb in the morning, and you shall offer the other lamb at evening, with one tenth of an ephah of fine flour for a meal offering, mixed with the fourth part of a hin of beaten oil. It is a continual burnt offering which was ordained in Mount Sinai for a pleasant aroma, an offering made by fire to Yahweh. Its drink offering shall be the fourth part of a hin for each lamb. You shall pour out a drink offering of strong drink to Yahweh in the holy place. The other lamb you shall offer at evening. As the meal offering of the morning, and as its drink offering, you shall offer it, an offering made by fire, for a pleasant aroma to Yahweh. “ ‘On the Sabbath day, you shall offer two male lambs a year old without defect, and two tenths of an ephah of fine flour for a meal offering mixed with oil, and its drink offering: this is the burnt offering of every Sabbath, in addition to the continual burnt offering and its drink offering. “ ‘In the beginnings of your months, you shall offer a burnt offering to Yahweh: two young bulls, one ram, seven male lambs a year old without defect, and three tenths of an ephah of fine flour for a meal offering mixed with oil, for each bull; and two tenth parts of fine flour for a meal offering mixed with oil, for the one ram; and one tenth part of fine flour mixed with oil for a meal offering to every lamb, as a burnt offering of a pleasant aroma, an offering made by fire to Yahweh. Their drink offerings shall be half a hin of wine for a bull, the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the burnt offering of every month throughout the months of the year. Also, one male goat for a sin offering to Yahweh shall be offered in addition to the continual burnt offering and its drink offering. “ ‘In the first month, on the fourteenth day of the month, is Yahweh’s Passover. On the fifteenth day of this month shall be a feast. Unleavened bread shall be eaten for seven days. In the first day shall be a holy convocation. You shall do no regular work, but you shall offer an offering made by fire, a burnt offering to Yahweh: two young bulls, one ram, and seven male lambs a year old. They shall be without defect, with their meal offering, fine flour mixed with oil. You shall offer three tenths for a bull, and two tenths for the ram. You shall offer one tenth for every lamb of the seven lambs; and one male goat for a sin offering, to make atonement for you. You shall offer these in addition to the burnt offering of the morning, which is for a continual burnt offering. In this way you shall offer daily, for seven days, the food of the offering made by fire, of a pleasant aroma to Yahweh. It shall be offered in addition to the continual burnt offering and its drink offering. On the seventh day you shall have a holy convocation. You shall do no regular work. “ ‘Also in the day of the first fruits, when you offer a new meal offering to Yahweh in your feast of weeks, you shall have a holy convocation. You shall do no regular work; but you shall offer a burnt offering for a pleasant aroma to Yahweh: two young bulls, one ram, seven male lambs a year old; and their meal offering, fine flour mixed with oil, three tenths for each bull, two tenths for the one ram, one tenth for every lamb of the seven lambs;
- 1 Kings 8:63-64 Solomon offered for the sacrifice of peace offerings, which he offered to Yahweh, twenty two thousand head of cattle, and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated Yahweh’s house. The same day the king made the middle of the court holy that was before Yahweh’s house; for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings, because the bronze altar that was before Yahweh was too little to receive the burnt offering, the meal offering, and the fat of the peace offerings.
- 2 Chronicles 30:24 For Hezekiah king of Judah gave to the assembly for offerings one thousand bulls and seven thousand sheep; and the princes gave to the assembly a thousand bulls and ten thousand sheep: and a great number of priests sanctified themselves.
- Ezekiel 43:27 When they have accomplished the days, it shall be that on the eighth day, and forward, the priests shall make your burnt offerings on the altar, and your peace offerings. Then I will accept you,’ says the Lord Yahweh.”
- 2 Samuel 6:19 He gave to all the people, even among the whole multitude of Israel, both to men and women, to everyone a portion of bread, dates, and raisins. So all the people departed, each to his own house.
- 1 Chronicles 16:2-3 When David had finished offering the burnt offering and the peace offerings, he blessed the people in Yahweh’s name. He gave to everyone of Israel, both man and woman, to everyone a loaf of bread, a portion of meat, and a cake of raisins.
- 1 Chronicles 29:3-9 In addition, because I have set my affection on the house of my God, since I have a treasure of my own of gold and silver, I give it to the house of my God, over and above all that I have prepared for the holy house, even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, with which to overlay the walls of the houses; of gold for the things of gold, and of silver for the things of silver, and for all kinds of work to be made by the hands of artisans. Who then offers willingly to consecrate himself today to Yahweh?” Then the princes of the fathers’ households, and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king’s work, offered willingly; and they gave for the service of God’s house of gold five thousand talents and ten thousand darics, of silver ten thousand talents, of bronze eighteen thousand talents, and of iron one hundred thousand talents. People with whom precious stones were found gave them to the treasure of Yahweh’s house, under the hand of Jehiel the Gershonite. Then the people rejoiced, because they offered willingly, because with a perfect heart they offered willingly to Yahweh; and David the king also rejoiced with great joy.
- 2 Chronicles 5:6 King Solomon and all the congregation of Israel, who were assembled to him, were before the ark, sacrificing sheep and cattle that could not be counted or numbered for multitude.
- 2 Chronicles 7:4-5 Then the king and all the people offered sacrifices before Yahweh. King Solomon offered a sacrifice of twenty-two thousand head of cattle and a hundred twenty thousand sheep. So the king and all the people dedicated God’s house.
- 2 Chronicles 8:12-13 Then Solomon offered burnt offerings to Yahweh on Yahweh’s altar, which he had built before the porch, even as the duty of every day required, offering according to the commandment of Moses, on the Sabbaths, on the new moons, and on the set feasts, three times per year, during the feast of unleavened bread, during the feast of weeks, and during the feast of booths.
- 2 Chronicles 35:7-8 Josiah gave to the children of the people, of the flock, lambs and young goats, all of them for the Passover offerings, to all who were present, to the number of thirty thousand, and three thousand bulls. These were of the king’s substance. His princes gave for a free will offering to the people, to the priests, and to the Levites. Hilkiah, Zechariah, and Jehiel, the rulers of God’s house, gave to the priests for the Passover offerings two thousand six hundred small livestock, and three hundred head of cattle.
- Ezra 1:5 Then the heads of fathers’ households of Judah and Benjamin, the priests, and the Levites, all whose spirit God had stirred to go up rose up to build Yahweh’s house which is in Jerusalem.
- Ezra 6:8-9 Moreover I make a decree what you shall do for these elders of the Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the River, expenses must be given with all diligence to these men, that they not be hindered. That which they have need of, including young bulls, rams, and lambs, for burnt offerings to the God of heaven; also wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given them day by day without fail;
- Psalms 22:15-26 My strength is dried up like a potsherd. My tongue sticks to the roof of my mouth. You have brought me into the dust of death. For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet. I can count all of my bones. They look and stare at me. They divide my garments among them. They cast lots for my clothing. But don’t be far off, Yahweh. You are my help. Hurry to help me! Deliver my soul from the sword, my precious life from the power of the dog. Save me from the lion’s mouth! Yes, you have rescued me from the horns of the wild oxen. I will declare your name to my brothers. Among the assembly, I will praise you. You who fear Yahweh, praise him! All you descendants of Jacob, glorify him! Stand in awe of him, all you descendants of Israel! For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard. My praise of you comes in the great assembly. I will pay my vows before those who fear him. The humble shall eat and be satisfied. They shall praise Yahweh who seek after him. Let your hearts live forever.
- Psalms 22:29 All the rich ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who can’t keep his soul alive.
- Psalms 68:18 You have ascended on high. You have led away captives. You have received gifts among people, yes, among the rebellious also, that Yah God might dwell there.
- John 1:16 From his fullness we all received grace upon grace.
- John 6:51-57 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?” Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood lives in me, and I in him. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.
- Romans 11:35-36 “Or who has first given to him, and it will be repaid to him again?” For of him, and through him, and to him are all things. To him be the glory for ever! Amen.
- 1 Corinthians 5:7-8 Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place. Therefore let’s keep the feast, not with old yeast, neither with the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.
- Ephesians 5:2 Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
- Colossians 3:17 Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
- Hebrews 13:10 We have an altar from which those who serve the holy tabernacle have no right to eat.
- Hebrews 13:15 Through him, then, let’s offer up a sacrifice of praise to God continually, that is, the fruit of lips which proclaim allegiance to his name.
- 1 Peter 2:24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
- 1 Peter 3:18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
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John Trapp 1656 · Public Domain Eze 45:17 And it shall be the prince’s part…
Eze 45:17 And it shall be the prince’s part [to give] burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
Ver. 17. He shall prepare the sin offering.] Or, He shall offer, so some render it, and apply it to Christ. {so Eze 45:22} This prince then is in addition a priest of the tribe of Judah. See Psa 110:4 Heb 7:11-28; Heb 8:1-6. Non mirum quod hic haereant Iudaei; { a} here the Jews are puzzled.
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{a} Oecolamp.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The prince’s part; beside the share he gives to…
The prince’s part; beside the share he gives to the daily sacrifice in the common charge, Eze 45:16, the prince is bound also on solemnities to give sacrifices out of his own.
Burnt-offerings: see Le 1, where these are described. Meat-offerings rings: see Lev 2:1, &c. Drink-offerings: see Exo 30:9; Num 15:24 the drink-offering was ever joined with the meat-offering, Num 29:11,16,19,22.
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In the feasts; which he doth particularly recount, as new moons, &c.; of all particularly to treat would be too long.
He shall prepare: here lieth the main deciding circumstance, whether the secular or ecclesiastical prince be here intended. Some say this preparing is a sacerdotal act in order to offering; if so, it must be the high priest; but I think they mistake. This preparing is nothing more than on the prince’s charge, and by his care, to see that there be such beasts ready at hand as are required at such solemnities; and so it is the secular prince.
To make reconciliation: see Eze 45:15.
For the house of Israel; all the people.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And it shall be the prince's part to give…
And it shall be the prince's part to give burnt offerings,.... Or, "upon the prince shall be the burnt offerings" (e); it shall lie upon him to provide them; who is not the high priest, as Jarchi; nor the civil magistrate or king, as Menachem; but Christ, who is both Prince and Priest; and whose sacrifice of himself is designed by these, and the other sacrifices after mentioned, of which the sacrifices were all typical; though he is but one, they many, his answers to them all, and is one for all; and though his is but once offered up, they often, because of the fulness of efficacy in the one, and the want of it in the other; and though in itself infinitely superior to these. Of the burnt offerings, and of their being typical of Christ; see Gill on Eze 40:39,
and meat offerings, and drink offerings; the meat offerings, which were rather bread offerings, were made of fine flour, with oil poured, and frankincense put thereon, Lev 2:1 and were typical of Christ, compared to a corn of wheat dying in the earth, and bringing forth fruit, Joh 12:24 and to wheat as bruised and ground into fine flour, kneaded and baked, which may denote his various sufferings, and so made bread of; he being the true and living bread, which gives life to men. The "oil" poured upon this offering may signify the grace of the Spirit without measure on Christ; and the "frankincense" how savoury and acceptable he is to his people. The "drink offering" was of wine, which went along with other sacrifices, and was very acceptable to God; and may denote the blood of Christ, which is drink indeed; and his love expressed in shedding it, which is better than the choicest wine; both these are held forth, Christ's flesh, which is meat, and his blood, which is drink, in the ordinance of the supper, administered by his priests, whom he furnishes with such offerings to set before his saints:
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in the feasts, and in the new moons, and in the sabbaths, and in all solemnities of the house of Israel; in the feasts of the passover, tabernacle, and pentecost, which were all figures of Christ; of his being the passover sacrificed for us, of his tabernacling in our nature, and of the effusion of his Spirit; and the "new moons", and "sabbaths", and "solemn days", are only Old Testament phrases to express the times of New Testament worship; see Isa 66:23, as monthly days for the administration of the ordinance of the supper, and the Lord's day for the preaching of the word, and other parts of public worship; in all which the sacrifice of Christ, his blood, righteousness, and satisfaction, make a principal part:
he shall prepare the sin offering; which also was a type of Christ; of which See Gill on Eze 40:39, and this, with the
meat offering; and the burnt offering, of which before, were to be prepared by the prince himself, or our Lord Jesus Christ: and also the "peace offerings", or thank offerings (f); his own thank offerings for himself and his people; see Joh 11:41 and the thank offerings of them, or their sacrifices of praise, which become acceptable through him, Heb 13:15, and even himself, for whom the saints offer thanks to God, Co2 9:15, and as the end of all the legal sacrifices was
to make reconciliation for the house of Israel; so this is the end and use of the sacrifice of Christ, typified by them, to make peace for the Israel of God; which could not be made by them, by their obedience, repentance, or faith; and yet was necessary to their happiness, to their communion with God, and enjoyment of him; this Christ has made by his obedience, sufferings, and death, whereby he has fulfilled the law, satisfied justice, and made atonement for sin: this is all at his expense, and is meant by his "preparing" these offerings; which denotes his ready and cheerful engagement to become a sacrifice; his voluntary offering up himself unto God, or giving himself an offering and a sacrifice unto him; and also his furnishing his ministers with proper matter for their ministrations in all the solemn times and seasons thereof, which is the doctrine of his sacrifice and satisfaction, or salvation by a crucified Christ; and so as the people are to offer to their maintenance, Christ the Prince takes care to furnish them for their ministry.
(e) "et super principem erunt holocausta", V. L. Starckius; "nam principi incumbet dare holocausta", Junius & Tremellius. (f) "eucharistica", Junius & Tremellius, Polanus, Piscator.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary 1859 · Public Domain Holocaust. This was given before perhaps gratis, 2 Paralipomenon…
Holocaust. This was given before perhaps gratis, 2 Paralipomenon xxxi. 3. Solomon and Ezechias shewed great magnificence. After the captivity the people laid on the third of a sicle per head, as this order was not observed, 2 Esdras x. 32.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 17. In return for these dues paid him by…
17. In return for these dues paid him by the people the prince shall be charged with providing the sacrifices for public worship.
he shall prepare] provide.
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The “feasts” were the three great festivals, passover or unleavened bread (easter), the feast of weeks, or pentecost, and the feast of ingathering or tabernacles at the end of the vintage. Ezekiel, however, seems to give no place to pentecost.
all solemnities] i.e. stated seasons. A reconciling or “atoning” efficacy appears attributed by the prophet to all the various kinds of sacrifices.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (17) The prince’s part.—The prince, receiving these contributions from…
(17) The prince’s part.—The prince, receiving these contributions from the people, was bound to provide the offerings on the various stated occasions of sacrifice. This is an entirely new feature, for the Mosaic law made no provision in regard to the source from which the festal sacrifices were to be obtained. What had been left to free-will offering now becomes established duty.
Shall prepare.—The word means simply provide, not prepare in a priestly sense.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The prince, as receiver-general of the people"s offerings, should…
The prince, as receiver-general of the people"s offerings, should devote them to maintaining (literally, it should be upon him, and so form part of his duty to maintain) the sacrificial worship of the new temple, in the feasts ( or joyous celebrations), and in the now moons, and in the sabbaths, and generally in all solemnities ( or appointed times, hence festal seasons) of the house of Israel, (comp. Ezr_7:17) that thereby he might make reconciliation (or, atonement) for the house of Israel. This combination of the kingly and priestly offices in the person of the prince (David) obviously typified the similar union of the same offices in David"s Son (Christ).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain Heb. "kaphar," atone. (See Scofield "Dan 9:24").
reconciliation
Heb. "kaphar," atone. (See Scofield "Dan 9:24").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.