“As for the rest of the tribes: from the east side to the west side, Benjamin, one portion.
Parallel Translations
-
“As for the rest of the tribes: from the east side to the west side, Benjamin, one portion.
-
As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.
-
And as for the rest of the tribes: from the east side unto the west side: Benjamin, one portion.
Cross-references (3)
Passages linked to Ezekiel 48:23 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Joshua 18:21-28 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, Beth Hoglah, Emek Keziz, Beth Arabah, Zemaraim, Bethel, Avvim, Parah, Ophrah, Chephar Ammoni, Ophni, and Geba; twelve cities with their villages. Gibeon, Ramah, Beeroth, Mizpeh, Chephirah, Mozah, Rekem, Irpeel, Taralah, Zelah, Eleph, the Jebusite (also called Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
- Genesis 35:16-19 They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor. When she was in hard labor, the midwife said to her, “Don’t be afraid, for now you will have another son.” As her soul was departing (for she died), she named him Benoni, but his father named him Benjamin. Rachel died, and was buried on the way to Ephrath (also called Bethlehem).
- Ezekiel 48:1-7 “Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar Enan at the border of Damascus, northward beside Hamath (and they shall have their sides east and west), Dan, one portion. “By the border of Dan, from the east side to the west side, Asher, one portion. “By the border of Asher, from the east side even to the west side, Naphtali, one portion. “By the border of Naphtali, from the east side to the west side, Manasseh, one portion. “By the border of Manasseh, from the east side to the west side, Ephraim, one portion. “By the border of Ephraim, from the east side even to the west side, Reuben, one portion. “By the border of Reuben, from the east side to the west side, Judah, one portion.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Trapp 1656 · Public Domain Eze 48:23 As for the rest of the tribes,…
Eze 48:23 As for the rest of the tribes, from the east side unto the west side, Benjamin [shall have] a [portion].
Ver. 23. Benjamin shall have a portion.] The division of the land, as it ended with Judah’s portion, in speaking of the seven former tribes, {Eze 48:8} so here it beginneth with Benjamin, in speaking of the five following.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain In Eze 48:7 we left with the prophet the…
In Eze 48:7 we left with the prophet the last assigned portion to Judah, on the north side of the holy portions; now the first on the south side of the possession of the city is Benjamin, whose portion, as all the rest, runs in length from east to west, and its breadth from north to south.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And these are the goings out of the city,....…
And these are the goings out of the city,.... The gates of it, as Jarchi and Kimchi interpret it, by which they went out of it, and into it; and also the sides of it. The Lord here returns to the city again, to give an account of its circumference and name:
on the north side four thousand and five hundred measures; the north side of the city measured so many measures; that is, reeds, as Jarchi explains it.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain Eze 48:23-28. As for the rest of the tribes,…
Eze 48:23-28. As for the rest of the tribes, &c. — The portion assigned for Judah being situate next to the holy portion on the north side, that assigned to Benjamin lay next to the ground allotted to the city on the south side. All these allotments ran from east to west in length, and from north to south in breadth. In the 24th and the next three verses, the four remaining tribes have their allotments assigned them, lying on the south side of the holy portion.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Daniel D. Whedon 1874 · Public Domain 23-29. South of the sacred square and the domain…
23-29. South of the sacred square and the domain of the prince shall lie in parallel sections the lands belonging to Benjamin, Simeon, Issachar, Zebulun, and Gad — the southernmost border of the Holy Land running from Tamar to Meribath-kadesh, and then alongside the Wady-el-Arish to the Mediterranean. (See Eze_47:18-19, and notes; also map facing page 232.)
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 23–29. The tribes lying south of the oblation
23–29. The tribes lying south of the oblation
First, Benjamin, which changes places with Judah, and bounds the oblation on the south (Eze_48:23). The two tribes that formed the ancient kingdom of Judah still have the prerogative of lying nearest the sanctuary. Then Simeon, formerly located in the south (Eze_48:24). Then successively Issachar (Eze_48:25), Zebulun (Eze_48:26), and finally Gad (Eze_48:27). The two former are brought down from the north, and Gad from beyond the Jordan.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (23) The rest of the tribes.—In Eze_48:23-29 the remaining…
(23) The rest of the tribes.—In Eze_48:23-29 the remaining five tribes have their portions assigned on the south of the oblation in precisely the same way as the seven on the north.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 23-29As for the rest of the tribes, these…
Vers. 23-29As for the rest of the tribes, these should follow on the south of the city portion, in parallel tracts, from east to westBenjamin: Simeon, Issachar, Zebulun, Gad till the southern boundary of the land should be reached, which boundary is again defined as in Eze_47:19. Each tribe should receive, as those north of the terumah, one portion. The exact extent of this equal portion, though not stated, may be calculated Latitude of entrance to Hamath 34 20" Latitude of Kadesh (say) 30 30" 3 50" 60 3 5/6 230 geographical miles. But the whole breadth of the terumah was 25, 000 reeds = 37 geographical miles. Hence 230 37-193 miles, which, divided by 12, gives 16 miles of breadth (from north to south) for each portion. The precise length from east to west is more difficult to estimate, in consequence of the varying widths of the land. Accepting this, however, as 55 miles at Jerusalem, the breadth of the prince"s portion from east to west would be only 2½ miles on each side of the terumah; which, multiplied by 50 miles from north to south, would yield an area of 125 square miles on each side, or of 250 square miles in all. The disposition of the southern tribes differs from that made under the earlier division of the land Simeon alone lying where he had been formerly placed, in the south quarter, Issachar and Zebulun being fetched from the north, Benjamin from the middle, and Gad from the west to keep him company. Upon the whole, the new arrangement has several marked peculiarities which distinguish it from the old. While agreeing with the old in this, that the three tribes, Dan, Asher, and Naphtali retain their original places in the north, and the temple is not deprived of its central position between Judah and Benjamin, it differs from the old in placing the three northern tribes side by side from west to east, but after one another from north to south, and exchanges the positions of Benjamin and Judah, transferring the former to the south and the latter to the north of the temple and the city. Then, while under the old neither priests, Levites, nor prince had a portion, all three obtain one in this. And, finally, while under the old no regard was had to the temple, in the new this forms the central point of the whole.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 one portion
one portion
Translate as you translated "one portion of land" in Ezekiel 48:1.
Read full note →
translationWords
tribe
Benjamin
Simeon
Issachar
Zebulun
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.