Ezekiel 5:8

Now follows the threat, that God was prepared to take vengeance. Behold, I, even, I, am against you The particle גם, gam, “even,” is used as we in French say, yea, even: I, even I. We now see that the repetition is emphatic, as if God asserted a horrible destruction to be hanging over the Jews. For he wishes to inspire them with fear, since he assures them that he will prove an avenger. Though I do not receive Jerome’s comment, for he says, that angels and other ministers of God’s wrath are excluded, because God determined to destroy the Jews by himself. This we know to be false, for he made use of the Assyrians and Chaldeans. Since then those people were his scourges, it follows, that angels and men are not excluded when God pronounces himself an avenger. But he increases the weight of the punishment when he says, I, even I, am he with whom thou shalt have to do Now he adds, I will execute judgments, by which word jurisdiction, as they call it, is intended. What Jerome and those interpreters who follow him affirm is not correct, that by this name God’s justice is asserted, as if he meant, that he would not be cruel in exacting punishment, nor yet unjust nor too rigid. For to execute judgment means merely to exercise jurisdiction, and an earthly judge is said to exercise justice when he sits on his tribunal, even if he perverts justice and equity. This, indeed, cannot be the case with God, although the word allows of it. Besides, there is a suitable antithesis between the doctrinal judgments and the actual ones; God complained that the Jews did not execute his judgments: now he threatens that he himself would execute them, because he will vindicate his law by punishments.

The sum of the whole is that he will execute judgments in the midst of Jerusalem, because he will ascend a tribunal and compel the wicked to plead their cause, and to render an account of their life. God, therefore, then executed his judgments when he manifested his vengeance by means of the Chaldeans, and so famine was a part of his punishment, as well as the sword and the pestilence. For while he delays, he seems to have ceased from his duty, and then the impious indulge themselves as if he had forgotten to execute judgment. Therefore, in opposition to this, he denounces that he would execute judgments: as if he had said, I will appear as judge although you think me asleep. For he says, he will execute judgments in the midst of Jerusalem, before the eyes of the Gentiles, by which assertion he means, that their punishments would be remarkable, and such as might be easily considered by all the nations: for we know that the Gentiles were then blind, for they thought that good and evil happened by chance. But God affirms, that his judgments will be so manifest that the blind will be, as it were, eye-witnesses. Now it follows —