Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites. When the builders laid the foundation of Yahweh’s temple, they set the priests in their clothing with trumpets, with the Levites the sons of Asaph with cymbals, to praise Yahweh, according to the directions of David king of Israel. They sang to one another in praising and giving thanks to Yahweh, “For he is good, for his loving kindness endures forever toward Israel.” All the people shouted with a great shout, when they praised Yahweh, because the foundation of Yahweh’s house had been laid.
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Ezra 3:9-11 sits inside this longer paragraph.
Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of Yahweh’s house. Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites. When the builders laid the foundation of Yahweh’s temple, they set the priests in their clothing with trumpets, with the Levites the sons of Asaph with cymbals, to praise Yahweh, according to the directions of David king of Israel. They sang to one another in praising and giving thanks to Yahweh, “For he is good, for his loving kindness endures forever toward Israel.” All the people shouted with a great shout, when they praised Yahweh, because the foundation of Yahweh’s house had been laid.
Parallel Translations
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Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites.
When the builders laid the foundation of Yahweh’s temple, they set the priests in their clothing with trumpets, with the Levites the sons of Asaph with cymbals, to praise Yahweh, according to the directions of David king of Israel.
They sang to one another in praising and giving thanks to Yahweh, “For he is good, for his loving kindness endures forever toward Israel.” All the people shouted with a great shout, when they praised Yahweh, because the foundation of Yahweh’s house had been laid.
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Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.
And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
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Then stood Jeshua with his sons and his brethren, and Kadmiel and his sons, the sons of Judah, together, to have the oversight of the workmen in the house of God; the sons of Henadad also, with their sons and their brethren the Levites.
And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, according to the direction of David king of Israel.
And they sang one to another in praising and giving thanks unto the LORD: 'for He is good, for His mercy endureth for ever toward Israel.' And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
Cross-references (44)
- 1 Chronicles 16:34 (v11) Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever.
- Psalms 106:1 (v11) Praise Yahweh! Give thanks to Yahweh, for he is good, for his loving kindness endures forever.
- Psalms 107:1 (v11) Give thanks to Yahweh, for he is good, for his loving kindness endures forever.
- Psalms 103:17 (v11) But Yahweh’s loving kindness is from everlasting to everlasting with those who fear him, his righteousness to children’s children,
- Psalms 118:1 (v11) Give thanks to Yahweh, for he is good, for his loving kindness endures forever.
Show all 44 cross-references
- Psalms 135:3 (v11) Praise Yah, for Yahweh is good. Sing praises to his name, for that is pleasant.
- Jeremiah 33:11 (v11) the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, ‘Give…
- 2 Chronicles 7:3 (v11) All the children of Israel looked on, when the fire came down, and Yahweh’s glory was on the house. They bowed themselves with their faces…
- Nehemiah 12:24 (v11) The chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers close to them, to praise and give…
- Psalms 136:1-26 (v11) Give thanks to Yahweh, for he is good; for his loving kindness endures forever. Give thanks to the God of gods; for his loving kindness…
- Isaiah 12:6 (v11) Cry aloud and shout, you inhabitant of Zion; for the Holy One of Israel is great among you!”
- Exodus 15:21 (v11) Miriam answered them, “Sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.”
- Isaiah 44:23 (v11) Sing, you heavens, for Yahweh has done it! Shout, you lower parts of the earth! Break out into singing, you mountains, O forest, all of…
- 1 Chronicles 16:41 (v11) and with them Heman and Jeduthun, and the rest who were chosen, who were mentioned by name, to give thanks to Yahweh, because his loving…
- Ezra 2:40 (v9) The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy-four.
- Psalms 47:1 (v11) Oh clap your hands, all you nations. Shout to God with the voice of triumph!
- Psalms 145:1-11 (v11) I will exalt you, my God, the King. I will praise your name forever and ever. Every day I will praise you. I will extol your name forever…
- Isaiah 6:3 (v11) One called to another, and said, “Holy, holy, holy, is Yahweh of Armies! The whole earth is full of his glory!”
- Zechariah 9:9 (v11) Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your King comes to you! He is righteous, and having salvation;…
- Luke 1:50 (v11) His mercy is for generations of generations on those who fear him.
- 1 Chronicles 25:1-7 (v10) Moreover, David and the captains of the army set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who…
- Nehemiah 12:40 (v11) So the two companies of those who gave thanks in God’s house stood, and I, and the half of the rulers with me;
- Psalms 24:7-10 (v11) Lift up your heads, you gates! Be lifted up, you everlasting doors, and the King of glory will come in. Who is the King of glory? Yahweh…
- Revelation 21:10-14 (v11) He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God,…
- Exodus 28:40-42 (v10) “You shall make tunics for Aaron’s sons. You shall make sashes for them. You shall make headbands for them, for glory and for beauty. You…
- Joshua 6:5 (v11) It shall be that when they make a long blast with the ram’s horn, and when you hear the sound of the trumpet, all the people shall shout…
- 1 Samuel 22:18 (v10) The king said to Doeg, “Turn and attack the priests!” Doeg the Edomite turned, and he attacked the priests, and he killed on that day…
- 1 Chronicles 6:31-48 (v10) These are they whom David set over the service of song in Yahweh’s house, after the ark came to rest there. They ministered with song…
- 1 Chronicles 15:24 (v10) Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, blew the trumpets before God’s ark; and Obed-Edom and…
- 1 Chronicles 15:27 (v10) David was clothed with a robe of fine linen, as were all the Levites who bore the ark, the singers, and Chenaniah the choir master with the…
- 1 Chronicles 16:4-7 (v10) He appointed some of the Levites to minister before Yahweh’s ark, and to commemorate, to thank, and to praise Yahweh, the God of Israel:…
- 1 Chronicles 16:37 (v10) So he left Asaph and his brothers there before the ark of Yahweh’s covenant, to minister before the ark continually, as every day’s work…
- 1 Chronicles 16:42 (v10) and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God;…
- 1 Chronicles 23:5 (v10) four thousand were doorkeepers, and four thousand praised Yahweh with the instruments which I made for giving praise.”
- 2 Chronicles 29:25-26 (v10) He set the Levites in Yahweh’s house with cymbals, with stringed instruments, and with harps, according to the commandment of David, of Gad…
- 2 Chronicles 35:15 (v10) The singers the sons of Asaph were in their place, according to the commandment of David, Asaph, Heman, and Jeduthun the king’s seer; and…
- Ezra 3:8 (v9) Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, and Jeshua the…
- Nehemiah 7:43 (v9) The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah: seventy-four.
- Nehemiah 12:24-26 (v10) The chiefs of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers close to them, to praise and give…
- Psalms 47:5 (v11) God has gone up with a shout, Yahweh with the sound of a trumpet.
- Zechariah 4:10 (v10) Indeed, who despises the day of small things? For these seven shall rejoice, and shall see the plumb line in the hand of Zerubbabel. These…
- Numbers 10:1-10 (v10) Yahweh spoke to Moses, saying, “Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the…
- Joshua 6:16 (v11) At the seventh time, when the priests blew the trumpets, Joshua said to the people, “Shout, for Yahweh has given you the city!
- Psalms 102:13-14 (v11) You will arise and have mercy on Zion; for it is time to have pity on her. Yes, the set time has come. For your servants take pleasure in…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (17 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain On v9 They gave them exhortations, and encouraged every man forward…
They gave them exhortations, and encouraged every man forward in the work.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv9–11 Ezr 3:9 Then stood Jeshua [with] his sons and…
Ezr 3:9 Then stood Jeshua [with] his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, [with] their sons and their brethren the Levites.
Ver. 9. Then stood Jeshua] Not the high priest, but another, a Levite.
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The sons of Henadad, with their sons] A generation of godly and active men in the things of God, see Neh 3:18; Neh 3:24; Neh 10:9. Grace is not hereditary, the white halcyons hatch black young ones, Heroum filii noxae. Nevertheless, nurture helpeth nature; and good men strive to mend that by education which they have marred by propagation. They cocker not, but correct their children; they pray for them, and drop good principles into them; they smooth them as arrows, Psa 128:3-4, getting off the knottiness of their nature; and leave not till they see them the work of God’s hands, so as to sanctify the Holy One of Jacob, and to fear the God of Israel, Isa 29:23. These sons of Henadad, as they attended upon the temple work, so themselves were as the polished corners of the temple, Psa 144:12.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv9–10 Jeshua; not the high priest so called, but a…
Jeshua; not the high priest so called, but a Levite, of whom see Ezr 2:40.
To set forward the workmen; by their presence and favour to encourage them to a cheerful and vigorous prosecution of the work.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv9–11 Then stood Jeshua, with his sons,.... Not Jeshua the…
Then stood Jeshua, with his sons,.... Not Jeshua the high priest before mentioned, but Jeshua the Levite, Ezr 2:40,
and his brethren, Kadmiel and his sons, the sons of Judah, together; the same with Hodaviah, Ezr 2:40
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to set forward the workmen in the house of God; to give them orders to begin and lay the foundation, and hasten and animate them to it:
the sons of Henadad, with their sons and their brethren the Levites: two of this man's sons are mentioned in Neh 3:18.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv9, 11 Joshua - Not the high-priest so called, but a…
Joshua - Not the high-priest so called, but a Levite, of whom see chap. ii, 40. To set forward - To encourage them to a vigourous prosecution of the work.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On v10 Verse 10. After the ordinance of David] With psalms…
Verse 10. After the ordinance of David] With psalms which he composed, acting in the manner which he directed.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv9–11 Ezr 3:9. Then stood Jeshua with his sons —…
Ezr 3:9. Then stood Jeshua with his sons — This person was not the high- priest, so called, but a Levite, of whom see Ezr 2:40. To set forward the workmen — To encourage them to a cheerful and vigorous prosecution of the work.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv9–10 Jeshua - See the marginal reference. Not the high…
Jeshua - See the marginal reference. Not the high priest, but the head of one of the two Levitical houses which had returned.
Together - The Hebrew phrase is very emphatic - “they stood up as one man.”
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v10 Hands; compositions, (Haydock) or ordinances. (Worthington) --- The 135th…
Hands; compositions, (Haydock) or ordinances. (Worthington) --- The 135th Psalm was sung, (Calmet) or the 117th. (Vatable)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v9 Jeshua with his sons--not the high priest, but a…
Jeshua with his sons--not the high priest, but a Levite (Ezr 2:40). To these, as probably distinguished for their mechanical skill and taste, the duty of acting as overseers was particularly committed.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv9–11 9. Jeshua… Kadmiel — Levites mentioned in the list…
9. Jeshua… Kadmiel — Levites mentioned in the list of the returned, Ezr_2:40. This Jeshua is not to be confounded with the high priest, the son of Jozadak, of the same name.
Sons of Judah — Instead of Judah, we should probably read Hodevah (Neh_7:43) or Hodaviah, who is also mentioned in Ezr_2:40.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv9–11 9. This verse presents considerable difficulty: (a) The English…
9. This verse presents considerable difficulty: (a) The English reader cannot fail to be struck with the awkwardness of the final clause, ‘the sons of Henadad … the Levites’. (b) The names here mentioned have been understood by different commentators to represent four, two and three families.
(a) The manifest dislocation of the verse has caused some to conjecture that it is a gloss, which has found its way into the text, having been originally introduced to supplement the previous verse by the names of those who had been appointed to the work and by emphasizing the fact that they undertook the duty. This conjecture, which is not without probability, would assign a very early date to the gloss, since the verse appears in the LXX. and, though in a corrupt form, in 1Es_5:58, ‘Then stood up Jesus, and his sons and brethren, and Cadmiel his brother and the sons of Madiabun, with the sons of Joda the son of Eliadun, with their sons and brethren, all Levites, with one accord, betters forward of the business, labouring to advance the works in the house of God’ (A.V.).
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If we dismiss this conjecture on the ground of its lack of external evidence, we must be prepared to treat the verse as having come down to us in some way corrupted or mutilated.
The key to the verse lies in the last words, ‘the Levites’. The verse describes who the Levites were that received the commission (described in Ezr_3:8), and how they discharged it. The student therefore will take care not to confound the Jeshua here mentioned with the Jeshua (the high-priest) mentioned in the previous verse. This Jeshua is the Levite whose name occurs in chap. Ezr_2:40.
The natural arrangement of the words (illustrated by 1Es_5:58 quoted above) would be, ‘Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, (and) the sons of Henadad with their sons and their brethren (i.e. all) the Levites together, to have the oversight of the workmen in the house of God.’ The verse thus specifies the Levites who undertook the oversight of the workmen.
(b) The names of the Levitical families who returned appear in chap. Ezr_2:40, where there is some uncertainty whether the expression ‘of the children of Hodaviah’ refers to Kadmiel alone or to ‘the children of Jeshua and Kadmiel’ taken together.
The ‘Judah’ of our verse is probably a misreading for Hodaviah, not, as some prefer, an alternative name of the same person.
(1) Some see in the verse a mention of four Levitical families, i.e. those of Jeshua, Kadmiel, Judah, and Henadad.
(2) Others think that only two are intended, i.e. those of Jeshua and Kadmiel, who are further defined as sons of Hodaviah (=Judah), and as sons of Henadad.
(3) It seems better to suppose that there are three families referred to: (i) ‘Jeshua with his sons and his brethren,’ apparently a complete family, (ii) ‘Kadmiel and his sons, the sons of Hodaviah’, apparently a special branch of the family of Kadmiel, (iii) ‘And the sons of Henadad, with their sons and their brethren’, who, though not mentioned in Ezr_2:40, are represented in Nehemiah’s time (Neh_3:18; Neh_3:24; Neh_10:9).
The absence of Henadad’s name from the list in chap. Ezr_2:40 is strange. But we must account for it by supposing either that the Henadad family never left Palestine, or that they came to Jerusalem between the arrival of Zerubbabel and the beginning of the second year, or that they belonged to the class more numerous than scholars have hitherto taken account of, i.e. those who returned to Jerusalem from exile in other countries. Perhaps the family of Henadad (‘the grace or favour of Hadad’, cf. Hadad, Benhadad, Hadadrimmon) had Syrian connexions or had found refuge in Syria during the disasters of Israel and Judah. Compare Ezr_6:21, ‘all such as had separated themselves from the filthiness of the heathen of the land’.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv9–11 (9) Together—As one man. Jeshua and Kadmiel, both of…
(9) Together—As one man. Jeshua and Kadmiel, both of the stock of Judah, or Hodaviah (Ezr_2:40), or Hodevah (Neh_7:43), were the two heads of Levitical families; and their fewness is compensated by their unanimity and vigour. Henadad is not mentioned in Ezr_2:40, though it is a Levitical name in Nehemiah. Why omitted there, or why inserted here, it is not possible to determine.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv9–11 Jeshua here is the head of the Levitical family…
Jeshua here is the head of the Levitical family mentioned in Ezr_2:40 as "the children of Jeshua," and Kadmiel is the head of the other family. Judah represents the "Hodaviah" of that place, and is probably a corrupt reading, as Nehemiah (Neh_7:43) has "Hodevah." The sons of Henadad, who are here united with the Jeshuites and Kadmielites, constitute a third Levitical family, which (as the text stands) was also engaged in superintending the work. But there is some reason to suspect that the passage is an unauthorized addition to the true text.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On v11 And they sang together by course.
Ezr_3:11-13
And they sang together by course.
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Religious feeling prompts to praise
During the persecution in Madagascar, a number of native Christians would assemble at midnight in the house of the missionary for religious instruction. On one occasion they said, Mr. Ellis, we must sing. No, said he, it is as much as your lives are worth to be heard. They continued to talk about the love of Christ, and then exclaimed again, Sing we must. He cautioned them, and they added We will sing in a whisper So on their bended knees they quietly sang a hymn. But I could only weep, said the missionary, who knew their peril. (Sunday Companion.)
Building for Gods praise
During the months that St. Francis went up and down the streets of Assisi, carrying in his delicate hands the stones for rebuilding the St. Damiano Chapel, he was continually singing psalms, breaking forth into ejaculations of gratitude, his face beaming as one who saw visions of unspeakable delight. When questioned why he sang he replied, I build for Gods praise, and desire that every stone should be laid with joy. (H. O. Mackey.)
Who had seen the first house.
Declensions in religion observed and lamented
The first and second temple may be considered as expressive of the state of real and substantial godliness in our own land, in two ages not much more distant from each other than those were in which these two temples stood. What I purpose is to point out some of those articles respecting the first and second compared, which seem most applicable to the end I have in view.
I. That the first and second temples were built in the same place, had nearly the same foundation, and were both raised with the same design. The temple which we raise and that which our forefathers saw, are built on the foundation of the apostles and prophets; Jesus Christ Himself being the chief corner-stone. We have the same Gospel, the same Saviour, and the same precious Agent is employed for conversion, edification, support and comfort.
II. That the first house surpassed the second, as it was made of more goodly materials and was built on a nobler plan. Whilst we are built on the same foundation as our fathers we are less perfect in the eyes of God than they--we have less dignity of character in the various relations of life--we are less fit to become the habitation of God. It is to be feared that we have less divine knowledge than those in the past; that the ways, works, and word of God are less studied with a design to amend and purify the heart, and that those ordinances are more neglected now than they once were which have the most apparent tendency to carry on a work of grace and piety. Our graces are defective. We are too apt to rest in present attainments. Our fathers seem to have excelled us in a determined opposition to sin--in a weanedness from this world--and in a spiritual, holy, heavenly walk. We seem less in earnest than they in the cultivation of those things that improve, enlarge, and ennoble the soul, and that stamp a dignity on human nature.
III. That the first house exceeded the second, in the manner of its dedication. The temple we raise is dedicated to God. How far this dedication falls short of that which our fathers made is not easy to say. There seems to have been no sacrifice which the apostles and martyrs were not willing to make; and they seemed to conceive of themselves as sacred to God. We are sprung from those who in their day were examples of devotedness to God, and who carried with them this persuasion that the temple of God should be holy, whose temple they were. Ancient men remember the dedication they made, the correspondence there was between their lives and that dedication, and the degree in which holiness to the Lord was inscribed upon them. We of the present generation seem to be making a more partial dedication to Him than our fathers made. Multitudes among us seem to be trying to serve two masters. It is alas! too apparent from the thoughts with which we begin and close the day--from the desires and passions that possess our minds through the hours of it--and from the nature of objects which we eagerly pursue, that we are not so exemplary in devotedness to God as many in past ages have been. The progress of a worldly spirit is visible among us; the great objects of religion are not habitually thought so amiable, important, and venerable by us as by the last generation of the people of God; nor is our regard to God, to Christ, and eternity so commanding a principle as it appears formerly to have been. Knowledge cannot so easily be taken of us that we have been with Jesus; nor can I think that we stand among men, like temples built for God and consecrated to Him as they did.
IV. That the first temple surpassed the second, on account of that holy fire burning within, which proceeded from God, They from whom we are descended were eminently devout, the holy fire, the fervour of devotion which attended their offerings and sacrifices rendered them through Christ highly acceptable to God. They were mighty in prayer. Those who never prayed themselves remarked their devotion. Their closets, their families, some social band and the house of God could witness their communion with the Father and His Son Jesus Christ; their pious breathings of soul--the holy ardour of their spirit--and that pleasure, that improvement and lustre they derived from thence. The friends of the Church and their country sought an interest in their prayers. I dare not say that the devout among us are as numerous as they have ever been, or that the sacred fire of devotion burns now as bright and strong in the breasts of professors as it hath ever done. Ancient men may remember when there was more apparent devotion in our public assemblies--when more preparation was made for a profitable attendance there--when family worship, reading the Scriptures, and praying was more general among professors--when private devotion was made a more serious business, and when more schemes were entered upon and vigorously pursued to maintain and transmit a spirit of piety and devotion in societies and the world. Some professors content themselves with praying in their families once a day, others once in the week, and many without praying at all. Devotion is one grand instrument in the increase of faith; in strengthening the hand and encouraging the heart in the service of God and our generation; in lightening all the burdens and afflictions of life, in forming the inhabitants of earth to a resemblance of those in heaven, and in drawing down the blessings of God.
V. That the first temple exceeded the second in the cloud of glory, that amazing symbol of the divine presence. God is present with His Church in every age; but in different ages, and in the same age in different places, His presence and glory have been manifested in different degrees. Where there is a spirit of prayer and supplication poured forth; where the house and ordinances of God are frequented with a high relish and growing profit; and where benevolent and pious sentiments, affections, and passions are alive in the soul; there God is in an eminent degree. That the presence and glory of God are not seen in our temple as in that which ancient men and chief of the fathers remember, is, I fear, but too true. With respect to some places, it can only be said, Here God once dwelt; and in some others that are still frequented, a certain languor and coldness attend the worship which the manifestation of the presence and glory of God would have removed. (N. Hill.)
Wept with a loud voice; and many shouted aloud for joy.--
The same events may be a cause for joy and a cause for sorrow
The name of Ezra, which signifies a helper, is strikingly illustrated in the character which this excellent man sustained. He was pre-eminently so to the Jews just about the period of their return from the Chaldean captivity, He stirred up the spirits of many to engage with him in this sacred employment; he devoted much of his talents, of his time, of his substance, and of his labours to the work; he occupied himself in rectifying and reforming many of the civil, political, and ecclesiastical abuses. Ask yourselves whether you sustain that character in a religious sense which Ezra so admirably bore? Have none of you proved hindrances instead of helpers in the work of God? Have none of you endeavoured to impede the religious procedures of those by whom you are surrounded--in your families, or in the circle in which you move, or in your neighbourhood, or in the Church, or in the world? The immediate reference in the language is, the set time which God had appointed to favour Zion had come. Israel had now to be delivered from the bondage beneath which it had for many years languished. The circumstance which is stated here is very remarkable. It seems that when the foundations of the house were laid the younger persons in the congregation of the people shouted aloud for joy; on the other hand, there were certain hoary-headed men, called here the ancient men, who wept aloud upon the occasion. There is no censure here implied; I should rather commend them for their tears. And I purpose to show you that there often exists in connection with the very same events cause for joy and cause for sorrow.
I. First in reference to the fact which is here stated concerning the Jews. We are told that the younger persons shouted for joy when the foundations of the house of God were laid, and the elder among them wept for sorrow. Jeremiah predicted that this would be actually the case (Jer_33:10-11). What was there in this event to inspire joy? I answer four things.
1. First of all, the rise of this temple was a proof in itself that the fierceness of Gods anger had been turned away, and that He was now about to show mercy to His people. For a long time they had been deprived of their temple, of their altar, and of the institution of the most high God. They languished beneath His frown, but although He had punished them for their backslidings He had not utterly cast away the people whom He foreknew.
2. In the second place, now they had a prospect of enjoying an opportunity of attending on the public ordinances of Gods house. For a long time they had been scattered; the truly penitent among them had their private devotions by the banks of Kebar, and by the Euphrates they had wept when they remembered Zion, but they had no opportunity to convene themselves together to celebrate the ordinances to which they had been previously accustomed.
3. There was a third reason, too, and that respected the display of the power and of the truth of God. Here was a display of His truth in the actual fulfilment of the prediction of His word, and here was likewise an exhibition of His almighty power which had surmounted a variety of obstacles to the accomplishment of the important work.
4. Lastly, joy was natural on the present occasion because of the happy influence which this event would have on the interests of religion at large. What evidence was here given of the accomplishment of the promise of God illustrating His veracity and other of His perfections! What new facilities were now opened for the instruction of the ignorant, for the conversion of the souls of sinners to God! What a favourable opinion was likely to be produced on the minds of the heathen themselves when they saw the wonders which God had wrought for His chosen people (Eze_37:24; Jer_33:9). Now what was there in association with this procedure that was likely to awaken sorrow? There was much which justified the feelings of those excellent men who wept so that the noise of the weeping was heard afar off. For they could not but remember that it was in consequence of their backsliding from God that they had been so long suffering under religious deprivations; and there is something in the reminiscences of sin which will always produce some bitterness of feeling. Moreover they recollected the magnificence of the former temple; they could not but mourn when they contrasted the two structures. Venerable men, there was much worthy of their tears! There is a justifiable difference between the pleasurable joys of youth and age; in youth the passions are warm, health is usually vigorous, life is clothed in all its scenes which are yet to open with the freshness and beauty of novelty. Inexperience, too, disqualifies for a due consideration of those alloys which are always the companions of terrestrial delights. On the contrary, the ancient man is sobered by time, his feelings are mellowed by experience and observation. He is aware of much that will infallibly arise in a world of infirmity and imperfection like this to embitter the choicest pleasures, and consequently there is more of seriousness in the old mans joy and less of ecstasy. We therefore eulogise those old men for their religious tears. They had no intention of damping the joys of those around them; they had no intention of diverting the ardent zeal of those who shouted for joy when the foundations of Gods temple were laid.
II. I illustrate the history and the sentiment which I derive from it in connection with a variety of facts which will be found existing in our churches, in our families, in our circles, and likewise in the world at large, pointing our remarks chiefly at personal experience.
1. First of all we may apply the statement before us to the diffusion of the truths of revelation and of Christianity throughout the world in which we live. Unquestionably we have cause for gratitude when we reflect upon what has been accomplished by British Christians within the last forty years. We are building a temple which shall gradually rise to a holy building in the Lord, and the top of which, the pinnacle, shall pierce the very heavens. But when we compare all these diversified exertions with the immense population of the world who are still destitute of the privileges of Christianity, the contrast abates our pleasures, for it is no more than the small drop of the bucket compared to the ocean, than a spark of fire or the kindling lamp to the sun which shines in the firmament.
2. However, the principles we have drawn from this passage may be applied to the various exertions of zeal in the days in which we live. We cannot but mourn over the lamentable apathy in reference to public religions interests which a considerable number of our forefathers and of our ancestors displayed. But what a change has taken place--for one institution that was established then for the benefit of the various classes of mankind, there are actually hundreds existing in our land. Surely, then, it behoves us to exclaim, Come, magnify the Lord, and let us exalt His name together. But honesty and fidelity must compel us to say also that there are abatements of our pleasures even in connection with this delightful subject. For I ask whether we are not sometimes driving ourselves into the opposite extreme which draws us away from our family altars and closet religion, or at least subjects them to much hurry and confusion? I ask, too, whether there are not some things in connection with our religious procedures which should be carefully avoided--pomp, and vanity, and ostentation, and display? I ask whether there are not passing even at the present hour, lamentable contentions and strifes in connection with some of our noblest Christian institutions?
3. The principle before us would apply likewise to the religious aspect of things in your family and in your circle. Well may you exclaim, We have no greater joy than to see our children walking in the truth. But oh, is there no abatement to this pleasure? Is there no daughter who by her irreligion, her levity, and her folly, is the grief of her father and of her mother who bore her? Christian masters and mistresses, it may be that you have taught your servants and inmates to know the way of God, and there are some of them walking in His commandments and in His ordinances blameless; there are others who are evidently irreligious and living without God in the world.
III. Once more, however, and to bring our remarks to personal experience, the principle or sentiment we have drawn from this personal may be found applicable to the state of religion in your own souls. My Christian friends, compare your former and your latter state. Time was when you were all darkness. But one thing you know, that whereas you were once blind, now you see--see the evil of sin, see the excellence of the Saviour. And does not all this demand a song and an ascription of praise? Is not this event the result of the mercy of God which endureth for ever? And yet I make another appeal to you, whether even amidst all the joys there is much which should make you walk humbly before God, much which not unfrequently extorts from you the cry, Oh, wretched man that I am, who shall deliver me from the body of this death? Does not all this awaken painful regrets? Now let me say that this combination of joy and sorrow in the bosom of a believer is perfectly congenial and compatible. Professed humility, the habitual exercise of penitence for sin, and a joy unutterable and full of glory, may exist together in the bosom of those who are converted and sanctified by the grace of God. You have much to deplore, much that is to be removed, much that is to be accomplished; yet we would prevent you from indulging too much depression, we would tell you that the little leaven shall leaven the whole lump. Oh, yes! He that has begun the good work in you shalt perform it till the day of Jesus Christ; and though powerful obstructions may again rise up to hinder the erection of this building which you are rearing, the top stone shall at last be brought forth with shoutings of grace, grace unto it. And soon the conflict shall be over, the enterprise shall be complete, and you, like the returned children of the captivity, shall settle down in a better country, even the heavenly, which shall be your permanent abode, where there shall be no admixture of pain. (J. Clayton.)
The shouts and weeping of a day of jubilee
It is worth while noticing that while the old mens grateful tears honoured their God as really as the young mens shouts of praise, yet that these last were after all the truest to the fact, for that whilst to the eyes of those who had seen the house in her past glory this house was in comparison as nothing, yet that to the opened glance of Gods prophet it was even now revealed that the glory of this latter house should be greater than that of the former. At such a time pure exultation and absolute dejection are alike out of place. Shouts of joy which pass into sobs and tears, which tell of humbled but grateful recollection, are the meetest temper in which we can present before our God our best offerings. If, then, this be the right temper for our minds, it must be a proper time for us to mark some of the chief imperfections which have hindered our service, as well as some of those brighter features which may at once fill our hearts with hope and help to direct us in our further course.
I. First, then, for some of the leading imperfections of our work.
1. Now in entering upon this subject of the imperfections of our services, I may say at once, in the first place, that a work which is so much as this is, the coming forth of the Churchs inner spiritual life, must, by the inevitable laws of the kingdom of grace, bear about it marks of the sins and infirmities which at the time weaken the spiritual life of the Church. We shall therefore surely find repeated in this our work the transcript of our own besetting sins; our secularity, our love of ease, our want of self-denial, our low estimate or unbelief of the spiritual character and power of Christs Church, our indistinct apprehensions of her distinctive doctrines, our low sense of the power of the Cross of Christ and of the indwelling of God the Holy Ghost in His regenerate people, our want of love to Christ, our weak faith, our fainting love to our brethren. But to use this truth most practically let us endeavour to see in detail some of the special forms of weakness in which our own spiritual evils have in fact made themselves manifest. And first among these, how scanty has our work been when weighed against our opportunities. Where are nations born through us into the faith? Where is there not the same sight?--a little work done, feeble and divided efforts blest far above their deserving, but still effecting little against the mass of evil. Next, how late was our service! And then to note but one more mark of imperfection and instrument of weakness, how have our services lacked, alas I how do they still lack, that grace of unity, with which more perhaps than with any other condition, both in the Word of God and in the experience of the Church, any great success in the evangelisation of the world has always been connected! Who can estimate the measure in which these, our sinful strifes, banish from us the indwelling strength of the ever-blessed Spirit of unity? Who can limit the success which might accompany His working, even by our feeble hands, if there were but restored to us the gift of a true brotherly union and concord?
II. And yet with that sound of weeping should there not be for us also voices of men that shout for joy? For too scanty as our work is, compared with what it should be, yet is it in itself great, real, and increasing. Late as we began it, yet for three half centuries has God received from us its thankful offering. It is no little thing to have been enabled to plant the Church of Christ throughout North America. It is no light blessing to have been permitted to accompany everywhere throughout the world Englands too irreligious colonisation with the blessed seed of the Churchs life, so that even for the extent of our work with all its scantiness we may indeed bless God. And for our last and greatest imperfection, for our own separations, many as are still, alas! our divisions, yet are marks of unity appearing and increasing with us. How full of hope and humble joy is this days new and glorious sight? Surely it is written for us to-day, Rejoice, thou barren, that hearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which, hath an husband. But then once more there is here matter for our future guidance, as well as for our present joy. Such gifts of God as those which are this day poured, out upon us must not only be received with thankfulness, they must also be used with diligence: They are cheering mercies, but they are also stirring calls to duty. (Bp. Samuel Wilberforce.)
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The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v10 laid a foundation
laid a foundation
"foundation" in this sense was more than just the stone blocks to support the temple walls. It included the entire temple floor set in stone. This enabled all the temple worshipers to wear their special garments and keep them clean.
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their garments
"their special robes"
cymbals
two thin, round metal plates that are hit together to make a loud sound (See: Translate Unknowns)
the hand of David ... had commanded
The hand of a king is a metonym for the power to give commands. AT: "as David ... had commanded" (See: Metonymy)
thankfulness
A feeling and expression of appreciation and gratitude for the kindness of another.
His covenant faithfulness to Israel endures forever
The abstract noun "faithfulness" can be stated as "faithfully" or "faithful." AT: "He faithfully loves Israel forever" or "He is always faithful to his covenant with Israel" (See: Abstract Nouns)
translationWords
found
Yahweh
temple
priest
trumpet
Levi
Asaph
David
king
Israel
praise
covenant faithfulness
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v10 3:10-11 The music at this dedication ceremony sounded similar…
3:10-11 The music at this dedication ceremony sounded similar to the singing when Solomon first brought the Ark into the Temple (2 Chr 5:12-13). Both events caused the worshipers to givesing praise and thanks . . . to the Lord for his faithful covenant love and goodness. • as King David had prescribed: See 1 Chr 25:1-7.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.