But Zerubbabel, and Jeshua, and the rest of the heads of fathers’ households of Israel, said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to Yahweh, the God of Israel, as king Cyrus the king of Persia has commanded us.”
Parallel Translations
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But Zerubbabel, and Jeshua, and the rest of the heads of fathers’ households of Israel, said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to Yahweh, the God of Israel, as king Cyrus the king of Persia has commanded us.”
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But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
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But Zerubbabel, and Jeshua, and the rest of the heads of fathers' houses of Israel, said unto them: 'Ye have nothing to do with us to build a house unto our God; but we ourselves together will build unto the LORD, the God of Israel, as king Cyrus the king of Persia hath commanded us.'
Cross-references (10)
Passages linked to Ezra 4:3 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Nehemiah 2:20 Then I answered them, and said to them, “The God of heaven will prosper us. Therefore we, his servants, will arise and build; but you have no portion, nor right, nor memorial, in Jerusalem.”
- Matthew 10:16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents, and harmless as doves.
- 2 Chronicles 36:22 Now in the first year of Cyrus king of Persia, that Yahweh’s word by the mouth of Jeremiah might be accomplished, Yahweh stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
- Ezra 6:3-5 In the first year of Cyrus the king, Cyrus the king made a decree: Concerning God’s house at Jerusalem, let the house be built, the place where they offer sacrifices, and let its foundations be strongly laid; with its height sixty cubits, and its width sixty cubits; with three courses of great stones and a course of new timber. Let the expenses be given out of the king’s house. Also let the gold and silver vessels of God’s house, which Nebuchadnezzar took out of the temple which is at Jerusalem, and brought to Babylon, be restored and brought again to the temple which is at Jerusalem, everything to its place. You shall put them in God’s house.
- Isaiah 44:28–45:1 Who says of Cyrus, ‘He is my shepherd, and shall perform all my pleasure,’ even saying of Jerusalem, ‘She will be built;’ and of the temple, ‘Your foundation will be laid.’ ” Yahweh says to his anointed, to Cyrus, whose right hand I have held, to subdue nations before him, and strip kings of their armor; to open the doors before him, and the gates shall not be shut:
- Isaiah 45:4 For Jacob my servant’s sake, and Israel my chosen, I have called you by your name. I have given you a title, though you have not known me.
- John 4:22-23 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews. But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers.
- Acts 8:21 You have neither part nor lot in this matter, for your heart isn’t right before God.
- Romans 9:4-5 who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises; of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
- 3 John 1:9-10 I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn’t accept what we say. Therefore if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (16 sources)
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Geneva Bible translators 1599 · Public Domain For they perceived what their pretence was, to wit,…
For they perceived what their pretence was, to wit, to erect idolatry instead of true religion.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Ezr 4:3 But Zerubbabel, and Jeshua, and the rest…
Ezr 4:3 But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
Ver. 3. But Zerubbabel, and Jeshua] Jeshua would be one to keep them out, though they slighted him in their application to Zerubbabel and the chief of the fathers, Ezr 4:2.
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Ye have nothing to do with us] You shall neither conquer us nor compound with us. This was right Roman resolution. They were wont to say of cowards in Rome, that there was nothing Roman in them. I can never sufficiently admire, saith one, the speech of blessed Luther, who, though he was very earnest to have the communion administered in both kinds, contrary to the doctrine and custom of Rome, yet he professes, if the pope, as pope, commanded him to receive in both kinds, he would receive but in one kind, lest he should seem to receive the mark of the beast. As for these reconcilers and moderators, saith another learned man, were they the wisest under heaven, and should live to the world’s end, they would be brought to their wit’s end before they could accomplish this work’s end, to make a reconciliation between Rome and us. They have nothing to do with us to build a house unto our God. From such stand off, saith the apostle, 1Ti 6:5. Say to them, when they offer their cost and service, as here, Pura Deus mens est: procul, o procul este profani. This was one of those ancient laws of the twelve tables among the Romans, Impius ne audeto placare donis iram deorum, Let no profane person presume to think to pacify the gods with their pains or presents.
But we ourselves together will build, &c.] This the adversaries call combination, conspiracy, faction, sedition, &c., see Ezr 4:13. But what saith Tertullian? Cum boni, cum probi coeunt non est factio dicenda, sed curia. Et e contra, illis nomen factionis accommodandum est, qui in odium piorum et proborum conspirant (Apol. advers, gent. Num 520). When good men get together, and hold together, it is not to be called a faction, but a court. As on the other side, they are to be counted factious, who conspire against the godly, as these malignants in the text did.
As king Cyrus, &c.] They had good authority for what they did, and they hold them to it.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Ye have nothing to do with us; as being…
Ye have nothing to do with us; as being of another nation and religion, and therefore not concerned in Cyrus’s grant, which was confined to the Israelites and to the worshippers of the true God.
We ourselves together, i.e. who are united together by Cyrus’s grant in this work; or, alone, as this word is sometimes used, as Job 34:29; Psa 33:15; Hos 11:7.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain But Zerubbabel, and Joshua, and the rest of the…
But Zerubbabel, and Joshua, and the rest of the chief of the fathers, said unto them,.... The prince and high priest, and chief of the people:
you have nothing to do with us to build an house to our God; being neither of the same nation, nor of the same religion:
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but we ourselves together will build to the Lord God of Israel; we and we only, who are together as one man, united in one body of people, and in the same religious sentiments, being Israelites; we separately, without admitting strangers among us, will build a temple to the God of Israel:
as King Cyrus, the king of Persia, hath commanded us; thereby letting them know that they acted by his authority, and the commission they had from him only concerned themselves, and not others.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain With us - As being of another nation and…
With us - As being of another nation and religion, and therefore not concerned in Cyrus's grant, which was confined to the Israelites. Take heed, whom you go partners with, and on whose hand you lean. While we trust God with an absolute confidence, we must trust men with a prudent caution.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 3. Ye have nothing to do with us]…
Verse 3. Ye have nothing to do with us] We cannot acknowledge you as worshippers of the true God, and cannot participate with you in anything that relates to his worship.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Ezr 4:3. Ye have nothing to do with us…
Ezr 4:3. Ye have nothing to do with us — The chief of the fathers were soon aware that they meant them no kindness, whatever they might pretend, but really designed to do them an injury; and therefore, (though they had need enough of help, if it had been such as they could confide in,) they told them plainly they could not accept it, nor unite with them, as being of another nation and religion, and therefore not concerned in Cyrus’s grant, which was confined to the Israelites. But we ourselves will build — For you are none of those with whom we dare hold communion. Thus we ought to take heed with whom we go partners, and on whose hand we lean. While we trust God with an absolute confidence, we must trust men with a prudent caution. They do not plead to them the law of their God, which forbade them to mingle themselves with strangers, though they especially had an eye to that, but they urge what they knew would have greater weight with them, the king’s commission, which was directed to themselves only. In doing good we have need of the wisdom of the serpent, as well as of the innocence of the dove.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Ye have nothing to do with us - Because…
Ye have nothing to do with us - Because the Samaritans had united idolatrous rites with the worship of Yahweh 2Ki 17:29-41. To have allowed them a share in restoring the temple would have been destructive of all purity of religion.
As king Cyrus ... commanded us - The exact words of the edict gave the right of building exclusively to those who should “go up” from Babylonia to Judaea Ezr 1:3.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain You, &c. Literally, "It is not for you and…
You, &c. Literally, "It is not for you and us to build." But why might not these people assist in the work, as well as king Hiram or Darius? (Haydock) --- Schismatics and heretics must not communicate in sacrifices with Catholics, (Worthington) nor must the latter have society with them, in matters of religion. The Jews feared lest the Samaritans might introduce the worship of idols, or claim a part of the temple, or at least boast of what they had done. (Tirinus) --- They were aware of the insincerity of these people. (Menochius) --- The permission was moreover only granted to the Jews: (Calmet) but Cyrus had exhorted all to contribute; (chap. i. 4,) and Darius, as well as his pagan governors, were not repelled with disdain, chap. vi. 13. This treatment caused the Samaritans to be more inveterate, though the Jews were always more unwilling to come to a reconciliation. (Haydock) --- "For the Scripture did not say, the Samaritans have no commerce with the Jews," says St. Chrysostom in John iv. The Jewish authors inform us, that "Ezra, &c., gathered all the congregation into the temple, and the Levites sung and cursed the Samaritans,...that no Israelite eat of any thing that is a Samaritan’s, not that any Samaritan be proselyted to Israel, nor have any part in the resurrection," &c. (R. Tanchum) (Lightfoot i. p. 598.) (Kennicott) --- If this were true, it would be carrying their resentment too far; as we ought to promote the conversion of the greatest reprobates. But we have no reason to condemn such great men. They knew the character of the Samaritans, and wished to bring them to a sense of their duty, by this rebuke. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain But Zerubbabel and Jeshua . . . said .…
But Zerubbabel and Jeshua . . . said . . . Ye have nothing to do with us to build an house unto our God--This refusal to co-operate with the Samaritans, from whatever motives it sprang, was overruled by Providence for ultimate good; for, had the two peoples worked together, familiar acquaintanceship and intermarriage would have ensued, and the result might have been a relapse of the Jews into idolatry. Most certainly, confusion and obscurity in the genealogical evidence that proved the descent of the Messiah would have followed; whereas, in their hostile and separate condition, they were jealous observers of each other's proceedings, watching with mutual care over the preservation and integrity of the sacred books, guarding the purity and honor of the Mosaic worship, and thus contributing to the maintenance of religious knowledge and truth.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 3. Ye have nothing to do with us —…
3. Ye have nothing to do with us — Literally, It is not to you and to us to build, etc., that is, ye have no proper right or claim to be associated with us in rebuilding the temple, for, as 2Ki_17:41 shows, while these nations feared Jehovah, they still worshipped the graven images of their false gods, and so were really idolaters. The true Hebrew could not fellowship such worshippers of God.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 3. But Zerubbabel &c.… the chief of the fathers]…
3. But Zerubbabel &c.… the chief of the fathers] R.V. … heads of fathers’ houses. Zerubbabel’s name stands first, as in Ezr_3:8, in connexion with the work, with which he had been commissioned by Cyrus.
You have nothing to do with us] literally ‘It is not for you and for us’. A common Hebrew idiom, cf. Jdg_11:12, ‘What hast thou to do with me?’ literally ‘What is there for thee and for me &c.?’ 2Ki_3:13; for its occurrence in the N. T., cf. Mar_1:24; Joh_2:4. The A.V. of 1Es_5:70 gives ‘It is not for us and you to build together’.
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unto our God] Almost as if they had said ‘our God and not yours’.
ourselves together] The union of the new community and the exclusion of all strangers. The word rendered ‘together’ is not to be understood as if the phrase were an exclusive one, ‘ourselves alone’. It emphasizes the combined action of the true Israelites. Cf. Psa_2:2 ‘take counsel together’.
unto the Lord God of Israel] R.V. ‘unto the Lord, the God of Israel’, cf. Ezr_4:4, Ezr_1:3. This implies, though it does not assert in so many words, that the applicants were not members of Israel.
as king Cyrus &c.] referring to the words in Ezr_1:3 ‘Who is there among you of all his people? his God be with him &c.’
The refusal of the application is thus technically based upon the wording of Cyrus’ decree; the applicants failed to come under the permission which Cyrus had granted, and could not therefore take part in the work. Zerubbabel and his companions evaded the dilemma of having to meet the religious plea either by counter-argument or by direct contradiction. At the same time they made it quite evident that they declined to recognize the identity of worship which was pleaded, or the claim to relationship and political union which underlay the plea.
On the two points (a) who made the overtures? (b) how we are to regard their rejection by the Jewish leaders, see Introduction, § 6. Outline of History.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (3) Ye have nothing to do with us.—The account…
(3) Ye have nothing to do with us.—The account in 2 Kings 17 carefully studied will show that the stern refusal of the leaders was precisely ill harmony with the will of God; there was nothing in it of that intolerant spirit which is sometimes imagined. The whole design of the Great Restoration would have been defeated by a concession at this point. The reference to the command of Cyrus is another and really subordinate kind of justification, pleaded as subjects of the King of Persia, whose decree was absolute and exclusive.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Ye have nothing to do with us to build…
Ye have nothing to do with us to build a house unto our God. You have no ground on which to rest your claim of uniting with us in this matter. You do not really wish to build to our God simply and singly; nor were you mentioned in the decree of Cyrus, which is our warrant for what we are doing.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 man's name. See how you translated this in Esra…
Jeshua
man's name. See how you translated this in Esra 2:06.
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It is not you, but we who must build
Possible meanings are 1) the Jewish leader felt that Cyrus had authorized only them to build the temple or 2) building the temple was the exclusive work of the Jews and no non-Jew would be permitted to contribute to the work.
translationWords
king
Cyrus
Persia
command
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 4:3 The key political, religious, and tribal leaders spoke…
4:3 The key political, religious, and tribal leaders spoke with a unified voice against the foreigners’ proposal, which would have opened the door for their idolatrous beliefs. The Jews did not want to make the same mistake as their ancestors, who were sent into exile as a result of worshiping the false gods of the Canaanites. • as King Cyrus of Persia commanded us: See 1:2-4.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.