There was evening and there was morning, a fifth day.
Parallel Translations
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There was evening and there was morning, a fifth day.
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And the evening and the morning were the fifth day.
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And there was evening and there was morning, a fifth day.
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John Gill 1763 · Public Domain And the evening and the morning were the fifth…
And the evening and the morning were the fifth day. The sun now in the firmament, where it was fixed the day before, having gone round the earth, or the earth about that, in the space of twenty four hours; and according to Capellus this was the twenty second of April; or, as others, the fifth of September; and according to Bishop Usher the twenty seventh of October.
And the evening and the morning were the fifth day. The sun now in the firmament, where it was fixed the day before, having gone round the earth, or the earth about that, in the space of twenty four hours; and according to Capellus this was the twenty second of April; or, as others, the fifth of September; and according to Bishop Usher the twenty seventh of October.
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Genesis 1:24
gen 1:24
gen 1:24
gen 1:24And God said, let the earth bring forth the living creature after his kind,.... All sorts of living creatures that live and move upon the earth; not that the earth was endued with a power to produce these creatures of itself, without the interposition of God: for though it might be impregnated with a quickening virtue by the Spirit of God, which moved on it whilst a fluid, and had been prepared and disposed for such a production by the heat of the body of light created on the first day, and of the sun on the fourth; yet no doubt it was by the power of God accompanying his word, that these creatures were produced of the earth, and formed into their several shapes. The Heathens had some traditionary notion of this affair: according to the Egyptians, whose sentiments Diodorus Siculus (c) seems to give us, the process was thus carried on; the earth being stiffened by the rays of the sun, and the moist matter being made fruitful by the genial heat, at night received nourishment by the mist which fell from the ambient air; and in the day was consolidated by the heat of the sun, till at length the enclosed foetus having arrived to a perfect increase, and the membranes burnt and burst, creatures of all kinds appeared; of whom those that had got a greater degree of heat went upwards, and became flying fowl; those that were endued with an earthly concretion were reckoned in the class or order of reptiles, and other terrestrial animals; and those that chiefly partook of a moist or watery nature, ran to the place of a like kind, and were called swimmers or fish. This is the account they give; and somewhat like is that which Archelaus, the master of Socrates, delivers as his notion, that animals were produced out of slime, through the heat of the earth liquefying the slime like milk for food (d): and Zeno the Stoic says (e), the grosser part of the watery matter of the world made the earth, the thinner part the air, and that still more subtilized, the fire; and then out of the mixture of these proceeded plants and animals, and all the other kinds; but all this they seem to suppose to be done by the mere efforts of nature; whereas Moses here most truly ascribes their production to the all powerful Word of God:
cattle, and creeping things, and beast of the earth after his kind; the living creatures produced out of the earth are distinguished into three sorts; "cattle", which seem to design tame cattle, and such as are for the use of man, either for carriage, food, or clothing, as horses, asses, camels, oxen, sheep, &c. and "creeping" things, which are different from the creeping things in the sea before mentioned, are such as either have no feet, and go upon their bellies, or are very short, and seem to do so, whether greater or lesser, as serpents, worms, ants, &c,
and the beast of the earth seems to design wild beasts, such as lions, bears, wolves, &c,
and it was so; such creatures were immediately produced.
(c) Bibliothec. l. 1. p. 7. (d) Laert. in Vita Archelai, p. 99. (e) Ib. in Vita Zenonis, p. 524.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers 1878 · Public Domain (23) The fifth day.—Upon the work of the first…
(23) The fifth day.—Upon the work of the first four days geology is virtually silent, and the theories respecting the physical formation of the world belong to other sciences. But as regards the fifth day, its testimony is ample. In the lowest strata of rocks, such as the Cambrian and Silurian, we find marine animals, mollusca, and trilobites; higher up in the Devonian rocks we find fish; in the Carbonaceous period we find reptiles; and above these, in the Permian, those mighty saurians, described in our version as great whales. Traces of birds, even in these higher strata, if existent at all, are rare, but indubitably occur in the Triassic series. We thus learn that this fifth day covers a vast space of time, and, in accordance with what has been urged before as regards vegetation, it is probable that the introduction of the various genera and species was gradual. God does nothing in haste, and our conceptions of His marvellous working are made more clear and worthy of His greatness by the evidence which geology affords.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And the evening and the morning were the fifth…
And the evening and the morning were the fifth day. If of the previous creative days geological science has only doubtful traces, of this it bears irrefragable witness. When the first animal life was Introduced upon our globe may be said to be as yet sub judice. Principal Dawson inclines to claim for the gigantic foraminifer, eozoon canadense, of the Laurentian rocks, the honor of being one of the first aquatic creatures that swarmed in terrestrial waters, though Professor Huxley believes that the earliest life is not represented by the oldest known fossils ("Critiques and Addresses," 9:1873); but, whether then or at some point of time anterior introduced, geology can trace it upwards through the Paleozoic and Mesozoic eras with the result that is here so exactly defined. Throughout the long ages that fill the interval between the Azoic period of our earth"s history and that which witnessed the appearance of the higher animals she is able to detect an unbroken succession of aquatic life, rising gradually from lower to higher forms from the trilobites and mollusks of the Cambrian and Silurian systems, up through the ganoid fishes of the Devonian and the amphibians of the Carboniferous to the saurian reptiles of the Permian periods. At this point certain ornithic tracks in the superincumbent Triassic strata reveal the introduction upon the scene of winged creatures, and with this accession to its strength and Volume the stream of life flows on till the higher animals appear. Thus geology confirms the Scripture record y attesting
(1) the priority of marine animals and birds to land animals;
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(2) the existence of a period when the great sea monsters, with the smaller aquatic tribes and winged fowls of the air, were the sole living creatures on the globe; and
(3) that, precisely as Elohim designed life has continued in unbroken succession since the time of its first introduction. It may also be noted that the Palaeontological history of the earth s crust suggests a number of considerations that enable us to form a conception of the fifth day"s work, which, though not contravened by the Mosaic narrative, is yet by it not explicitly disclosed. For example, whereas it might seem to be the teaching of the inspired writer that the tanninim, the tomes, and the birds were created simultaneously, and so were synchronous in their appearance, the testimony of the rocks rather points to a series of creative acts in which successive species of living creatures were summoned into being, as the necessary conditions of existence were prepared for their reception, and indeed with emphasis asserts that the order of creation was not, as in ver. 21, first the great sea monsters, and then the creepers, and then the birds; but first the smaller aquatic tribes, and then the monsters of the deep, and finally the winged creatures of the air. This, however, is not to contradict, but to elucidate, the word of God.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.