Hadoram, Uzal, Diklah,
Parallel Translations
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Hadoram, Uzal, Diklah,
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And Hadoram, and Uzal, and Diklah,
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and Hadoram, and Uzal, and Diklah;
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (1)
Passages linked to Genesis 10:27 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Chronicles 1:20-28 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Ebal, Abimael, Sheba, Ophir, Havilah, and Jobab. All these were the sons of Joktan. Shem, Arpachshad, Shelah, Eber, Peleg, Reu, Serug, Nahor, Terah, Abram (also called Abraham). The sons of Abraham: Isaac and Ishmael.
Cross-references from openbible.info (CC BY 4.0)
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John Gill 1763 · Public Domain And Hadoram, and Uzal, and Diklah. The posterity of…
And Hadoram, and Uzal, and Diklah. The posterity of Hadoram, from the likeness of the name and sound, might seem to be the Adramitae of Ptolemy (f), but Bochart (g) thinks they are the Drimati of Pliny (h), who dwelt in the extreme corner of Arabia, to the east, near the Macae, who were at the straits of the Persian Gulf; and he observes, that the extreme promontory of that country was called Corodamum, by transposition of the letters "D" and "R": Uzal gave name to a city which is still so called; for R. Zacuth (i) says, the Jews which dwelt in Yaman, the kingdom of Sheba, call Samea, which is the capital of the kingdom of Yaman, Uzal; and who also relates, that there is a place called Hazarmaveth unto this day, of which see Gen 10:26 the kingdom in which Uzal is said by him to be was the south part of Arabia Felix, as Yaman signifies, from whence came the queen of the south, Mat 12:42 and Uzal or Auzal, as the Arabs pronounce it, is the same the Greeks call Ausar, changing "L" into "R"; hence mention is made by Pliny (k) of myrrh of Ausar, in the kingdom of the Gebanites, a people of the Arabs, where was a port by him called Ocila (l), by Ptolemy, Ocelis (m), and by Artemidorus in Strabo, Acila (n), and perhaps was the port of the city Uzal, to the name of which it bears some resemblance: Diklah signifies a palm tree, in the Chaldee or Syriac language, with which kind of trees Arabia abounded, especially the country of the Minaei, as Pliny (o) relates; wherefore Bochart (p) thinks the posterity of Diklah had their seat among them, rather than at Phaenicon or Diklah, so called from the abundance of palm trees that grew there, which was at the entrance into Arabia Felix at the Red sea, of which Diodorus Siculus (q) makes mention; and so Artemidorus in Strabo (r) speaks of a place called Posidium, opposite to the Troglodytes, and where the Arabian Gulf ends, where palm trees grew in a wonderful manner, on the fruit of which people lived, where was a Phaenicon, or continued grove of palm trees; and here is placed by Ptolemy (s) a village called Phaenicon, the same with Diklah.
(f) Ut supra. (Geograph. l. 6. c. 5.) (g) Ut supra, (Phaleg. l. 2.) c. 20. (h) Nat. Hist. l. 6. c. 28. (i) Juchasin, fol. 135. 2. (k) Nat. Hist. l. 12. c. 16. (l) lb. c. 19. (m) Ut supra. (Geograph. l. 6. c. 5). So Plin. Nat. Hist. l. 6. c. 23. (n) Geograph. l. 16. p. 529. (o) Nat. Hist. l. 6. c. 28. (p) Ut supra. (Phaleg. l. 2. c. 22.) (q) Bibliothec. l. 3. p. 175. (r) Geograph. l. 16. p. 34. (s) Ut supra. (Geograph. l. 6. c. 5.)
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 27. See Clarke on Ge 10:26.
Verse 27. See Clarke on Ge 10:26.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 27. Hadoram — The Adramites of Pliny and Ptolemy,…
27. Hadoram — The Adramites of Pliny and Ptolemy, in the eastern part of Hadhramant.
Uzal — The modern Sanaa, the chief city of Yemen, a walled town; said to be the finest in Arabia.
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Diklah — Palm-tree. Probably some place abounding in palms, but not identified.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 27. Uzal] Mentioned in Eze_27:19, cf. R.V. marg., as…
27. Uzal] Mentioned in Eze_27:19, cf. R.V. marg., as a place from which iron was brought. Traditionally the old name of Sana the chief town of Yemen.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.