Shelah lived thirty years, and became the father of Eber. Shelah lived four hundred three years after he became the father of Eber, and became the father of more sons and daughters.
Eber lived thirty-four years, and became the father of Peleg. Eber lived four hundred thirty years after he became the father of Peleg, and became the father of more sons and daughters.
Peleg lived thirty years, and became the father of Reu. Peleg lived two hundred nine years after he became the father of Reu, and became the father of more sons and daughters.
Reu lived thirty-two years, and became the father of Serug. Reu lived two hundred seven years after he became the father of Serug, and became the father of more sons and daughters.
Serug lived thirty years, and became the father of Nahor. Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters.
Nahor lived twenty-nine years, and became the father of Terah. Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of more sons and daughters.
Terah lived seventy years, and became the father of Abram, Nahor, and Haran.
John Trapp 1656 · Public Domain On vv16, 22, 24 Gen 11:16 And Eber lived four and thirty years,…
Gen 11:16 And Eber lived four and thirty years, and begat Peleg:
Ver. 16. And begat Peleg.] Whether Peleg were Heber’s firstborn, Buxtorf {a} doubteth and disputeth; but without any just cause. But, cum errat eruditus, errat errore erudito , saith the Arabic proverb. {b}
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{a} Dissertat. 2 Thes 75.
{b} Erpenius. Centuricae duae Prov. Arab., 82.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv17, 24, 26 So that he was the longest lived of all…
So that he was the longest lived of all the patriarchs which were born after the flood.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv14–26 And Eber lived thirty four years, and begat Peleg.…
And Eber lived thirty four years, and begat Peleg. Of Peleg, see Gill on Gen 10:25.
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Genesis 11:17
gen 11:17
gen 11:17
gen 11:17And Eber lived, after he begat Peleg, four hundred and thirty
years,.... All the years of his life were four hundred and sixty four:
and he begat sons and daughters; one of which is elsewhere mentioned, whose name is Joktan, Gen 10:25 according to the above Jewish writer (e), he died in the seventy ninth year of Jacob.
(e) R. Gedaliah, Shalshalet, fol. 1. 2.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain On v26 Verse 26. And Terah lived seventy years, and begat…
Verse 26. And Terah lived seventy years, and begat Abram, Nahor, and Haran.] Haran was certainly the eldest son of Terah, and he appears to have been born when Terah was about seventy years of age, and his birth was followed in successive periods with those of Nahor his second, and Abram his youngest son. Many have been greatly puzzled with the account here, supposing because Abram is mentioned first, that therefore he was the eldest son of Terah: but he is only put first by way of dignity. An in stance of this we have already seen, Ge 5:32, where Noah is represented as having Shem, Ham, and Japheth in this order of succession; whereas it is evident from other scriptures that Shem was the youngest son, who for dignity is named first, as Abram is here; and Japheth the eldest, named last, as Haran is here. Terah died two hundred and five years old, Ge 11:32; then Abram departed from Haran when seventy-five years old, Ge 12:4; therefore Abram was born, not when his father Terah was seventy, but when he was one hundred and thirty.
When any case of dignity or pre-eminence is to be marked, then even the youngest son is set before all the rest, though contrary to the usage of the Scriptures in other cases. Hence we find Shem, the youngest son of Noah, always mentioned first; Moses is mentioned before his elder brother Aaron; and Abram before his two elder brethren Haran and Nahor. These observations are sufficient to remove all difficulty from this place.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v20 Sarug: in whose days St. Epiphanius places the origin…
Sarug: in whose days St. Epiphanius places the origin of idolatry; but Eusebius (Præp. i. v. & 9.) thinks it began in Egypt, among the posterity of Cham. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv14, 16, 19, 20, 22, 24, 26 14. Eber] See note on Gen_10:24. Here, as in…
14. Eber] See note on Gen_10:24. Here, as in that passage, the context suggests that a name meaning “the other side” or “across,” is most naturally applicable to a country on the east side of the river Euphrates.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv14, 16, 18, 20, 22, 24, 26 Vers. 14, 15. And Salah lived thirty years, and…
Vers. 14, 15. And Salah lived thirty years, and begat Eber. Literally, the region on the otherside (peran); from rb; to pass over (cf. uJper, Greek; uber, German; over, Saxon). The ancestor of the Hebrews, (Gen_10:21) so called from his descendants having crossed the Euphrates and commenced a southward emigration, or from the circumstance that he or another portion of his posterity remained on the other side. Prof. Lewis thinks that this branch of the Shemites, having lingered so long in the upper country, had not much to do with the tower building on the plain of Shinar. And Salah lived after he begat Eber four hundred and three years (in all 433 years, or five years less than Arphaxad), and begat sons and daughters.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv14, 16, 18, 20, 22, 24 General Information:
General Information:
The records in Genesis 11:12-25 have the same format. See how you translated them in Genesis 11:12-13. (See: How to Translate Names and Numbers)
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v18 11:18 Peleg: See study note on 10:25.
11:18 Peleg: See study note on 10:25.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.