Back to Genesis 19

Genesis 19:31

The firstborn said to the younger, “Our father is old, and there is not a man in the earth to come in to us in the way of all the earth.

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    The firstborn said to the younger, “Our father is old, and there is not a man in the earth to come in to us in the way of all the earth.

  • KJV King James Version

    And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:

  • JPS JPS Tanakh (1917)

    And the first-born said unto the younger: 'Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth.

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Examined in Scripture Analysis

Contradictions (1)

Questions where the Bible appears to say two different things, with the passages on each side set together.

  • Was Lot a righteous man?

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Cross-references (10)

Passages linked to Genesis 19:31 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Deuteronomy 25:5 If brothers dwell together, and one of them dies and has no son, the wife of the dead shall not be married outside to a stranger. Her husband’s brother shall go in to her, and take her as his wife, and perform the duty of a husband’s brother to her.
  • Genesis 4:1 The man knew Eve his wife. She conceived, and gave birth to Cain, and said, “I have gotten a man with Yahweh’s help.”
  • Genesis 6:4 The Nephilim were in the earth in those days, and also after that, when God’s sons came in to men’s daughters and had children with them. Those were the mighty men who were of old, men of renown.
  • Genesis 16:2 Sarai said to Abram, “See now, Yahweh has restrained me from bearing. Please go in to my servant. It may be that I will obtain children by her.” Abram listened to the voice of Sarai.
  • Genesis 16:4 He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes.
  • Isaiah 4:1 Seven women shall take hold of one man in that day, saying, “We will eat our own bread, and wear our own clothing. Just let us be called by your name. Take away our reproach.”
  • Genesis 19:28 He looked toward Sodom and Gomorrah, and toward all the land of the plain, and saw that the smoke of the land went up as the smoke of a furnace.
  • Genesis 38:8-9 Judah said to Onan, “Go in to your brother’s wife, and perform the duty of a husband’s brother to her, and raise up offspring for your brother.” Onan knew that the offspring wouldn’t be his; and when he went in to his brother’s wife, he spilled his semen on the ground, lest he should give offspring to his brother.
  • Genesis 38:14-30 She took off the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is on the way to Timnah; for she saw that Shelah was grown up, and she wasn’t given to him as a wife. When Judah saw her, he thought that she was a prostitute, for she had covered her face. He turned to her by the way, and said, “Please come, let me come in to you,” for he didn’t know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” He said, “I will send you a young goat from the flock.” She said, “Will you give me a pledge, until you send it?” He said, “What pledge will I give you?” She said, “Your signet and your cord, and your staff that is in your hand.” He gave them to her, and came in to her, and she conceived by him. She arose, and went away, and put off her veil from her, and put on the garments of her widowhood. Judah sent the young goat by the hand of his friend, the Adullamite, to receive the pledge from the woman’s hand, but he didn’t find her. Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?” They said, “There has been no prostitute here.” He returned to Judah, and said, “I haven’t found her; and also the men of the place said, ‘There has been no prostitute here.’ ” Judah said, “Let her keep it, lest we be shamed. Behold, I sent this young goat, and you haven’t found her.” About three months later, Judah was told, “Tamar, your daughter-in-law, has played the prostitute. Moreover, behold, she is with child by prostitution.” Judah said, “Bring her out, and let her be burned.” When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.” Judah acknowledged them, and said, “She is more righteous than I, because I didn’t give her to Shelah, my son.” He knew her again no more. In the time of her travail, behold, twins were in her womb. When she travailed, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This came out first.” As he drew back his hand, behold, his brother came out, and she said, “Why have you made a breach for yourself?” Therefore his name was called Perez. Afterward his brother came out, who had the scarlet thread on his hand, and his name was called Zerah.
  • Mark 9:6 For he didn’t know what to say, for they were very afraid.

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (13 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain 31. And the firstborn said Here Moses narrates a…

31. And the firstborn said Here Moses narrates a miracle, which rightly brings the readers to astonishment. For, how could that unchaste intercourse come into the mind of the daughters of Lot, while the terrible punishment of God of the Sodomites stood still before her eyes, and while they knew that the scandalous and sinful lusts were the chief causes thereof? True, they were not so much moved through sensual lusts, as through a foolish desire for the procreation of their family; nevertheless, this urge was too absurd, because it forces the nature to forget all chastity and sense of shame, and, like the beasts, to destroy all difference between scandalous and honorable. To understand the better the whole of the case, I will deal with the separate parts, in order.

In the first place, concerning the plan of Lot’s oldest daughter, whom the younger obeyed, concerning that I take for granted that none of both is urged trough fleshy lust, but that they both have only thought about the propagation of the family. For, what kind of passion would that have been, to desire for intercourse with an already old father?

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That the oldest furtively comes in for but one night, and puts her sister in her stead, the next night, and that they, being pregnant, not think to return to the embrace of their father; from that we decide in the second place, that they have had no other goal but to become mother. But I do not approve of what some conjecture, who say that they were mislead by a great error, thinking that the whole world had perished together with Sodom. For, they had just dwelt in Zoar, also there were sweet regions before their eyes, which were surely not without inhabitants, and also they had learned from their father that a special punishment was inflicted upon the Sodomites and the other neighbors. They also were not ignorant of the family whence their father came, and what kind of uncle he had followed out of his fatherland. So, what must we think? That, because they were assured that families are maintained by children, it was hard for them and it was a continual cause of grief, that they were without children. Also the emptiness, when their father would be dead, could seem to be unbearable for them, because they saw that they then would be lonely, and without any help. So, hence their impudent desire, and that absurd urgency to seek this unchaste intercourse, as they were afraid of a lonely life, which was liable to many concerns. Also I doubt not, that Moses not narrates what they have used as a pretext, but what they have said in a sincere feeling of their hearts. So, they wanted to bring forth seed, like the custom of all the nations. They adduce the example of the entire world, because they would deem it unfair when their state would be worse then that of the others. Everywhere, they say, the young women are praised, who conceive children, and thus build their families; why must we then be condemned to be always childless? In the mean time, they well know that they commit a great sin. For, why make they their father drunken? Is it not, because they guess, that he cannot be made willing? When he has had an aversion to unchastity, the daughters must necessarily have had the same notion in their consciences. So, in no wise they are to be excused, that they lend themselves to a scandalous intercourse, which all the nation abhor by nature. While the people, with normal crimes, are forced to admit their crimes; how will they plead themselves free with important crimes, as if no fear for God’s judgement prickled them? Therefore, with suppression of the conscience, Lot’s daughters devote themselves to that crime. The reason to mislead their father was no other then this, that they knew the disgrace, which they themselves necessarily had to condemn, because they knew that it was against the order of the nature. From this appears, whereto the people come when they follow their own will; for nothing can be so absurd or bestial, that we not decay to that, when we give free rein to our flesh. Let this, therefore, be the beginning of al our desires, to examine what the Lord allows, in order that it comes not in our mind to ask something, what according His Word is free to us.

There is not a man in the earth. They mean not that all the nations are destroyed, as many explainers drivel, but because they are by fear driven in the cave, leading a lonely life, they complain, that they are cut off from any hope of marriage. And yes, being secluded from the rest of the nations, they lived as if they were sent away to some separated world. Might one object that they could ask husbands of their father, then I answer, that it absolutely not a miracle, that they, beaten down through fear, could not seek another medicine, than what was at hand. For, they thought that they on that solitary mountain, locked up in the den of a rock, had no more the least connection with the human race. It could be (as I have reminded before) that some slaves dwelt with them. This is even probable, for otherwise it was difficult to have wine in the cave, when this was not taken with them on a wagon with the other foods. Yet they say that there were no husbands for them, because they have an aversion to a marriage with slaves.

Further I mean, that the name earth in the first member, is put for region or area, as if they said: This region has no more men left, who could marry us after the custom of the entire world. For there is here a tacit contrast between the whole earth and a certain part thereof. But this is their first crime, that they, in a zeal to propagate the human race, violate the holy law of nature. Next, it is wrong and wicked, that they not flee to the Creator of the world Himself, to cure them from that desolation, about which they were worried. Thirdly, they show their negligence when they aim their hearts only on the earthly life, and not worry about the heavenly life. Though I dare not to give security concerning the time, which has elapsed between the destruction of Sodom, and the unchaste intercourse of Lot with his daughters, yet, it is probable that they, as soon as they had come in the cave, in aversion to the solitude, have made up this scandalous and execrable plan. It could not take a long time, that Lot lived in the cave, or there came lack of food and drink. And like a sudden fear had carried away their father, like a storm, likewise the daughters could not restrain themselves, even for some days. Without calling upon God, or asking their father for advice, they are carried away through a bestial instinct. Herein we see how soon the deliverance and the punishment of the Sodomites has left their memory, although both had always to be kept in their heart. Oh, that this vice also among us were not so great; but we show too clearly in both ways our ingratitude.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Geneva Bible translators 1599 · Public Domain Meaning in the country, which the Lord had now…
John Trapp 1656 · Public Domain Gen 19:31 And the firstborn said unto the younger,…
Matthew Poole 1685 · Public Domain In the earth; either,
John Gill 1763 · Public Domain Come, let us make our father drink wine,.... Meaning…
Adam Clarke 1810 · Public Domain Verse 31. Our father is old]. And consequently not…
Haydock's Catholic Bible Commentary 1859 · Public Domain No man. If this had been true, Lot might…
Daniel D. Whedon 1874 · Public Domain 31. The firstborn said unto the younger — The…
Ellicott's Commentary for English Readers 1878 · Public Domain (31) The firstborn said unto the Younger.—Several modern commentators…
The Pulpit Commentary 1880 · Public Domain And the firstborn said unto the younger, showing that…
The Biblical Illustrator 1887 · Public Domain And they made their father drink wine
The Preacher's Complete Homiletical Commentary 1892 · Public Domain Gen_19:37. Called his name Moab.] “From the father,” or…
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 The firstborn ... the younger

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