Lot went out to them through the door, and shut the door after himself.
Parallel Translations
-
Lot went out to them through the door, and shut the door after himself.
-
And Lot went out at the door unto them, and shut the door after him,
-
And Lot went out unto them to the door, and shut the door after him.
Cross-references (1)
Passages linked to Genesis 19:6 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Judges 19:23 The man, the master of the house, went out to them, and said to them, “No, my brothers, please don’t act so wickedly; since this man has come into my house, don’t do this folly.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Calvin 1540 · Public Domain 6. And Lot went out at the door unto…
6. And Lot went out at the door unto them. It appears from the fact that Lot went out and exposed himself to danger, how faithfully he observed the sacred right of hospitality. It was truly a rare virtue, that he preferred the safety and honor of the guests whom he had once undertaken to protect, to his own life: yet this degree of magnanimity is required from the children of God, that where duty and fidelity are concerned, they should not spare themselves. And although he was already grievously injured by the besieging of his house; he yet endeavors, by gentle words, to soothe ferocious minds, while he suppliantly entreats them to lay aside their wickedness, and addresses them by the title of brethren. Now it appears, how savage was their cruelty, and how violent the rage of their lust, when they were in no degree moved by such extraordinary mildness. But the description of a rage so brutal, tends to teach us that punishment was not inflicted upon them, until they had proceeded to the last stage of wickedness. And let us remember, that the reprobate, when they have been blinded by the just judgment of God, rush, as with devoted minds, through every kind of crime, and leave nothing undone, until they render themselves altogether hateful and detestable to God and men.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Gen 19:6 And Lot went out at the door…
Gen 19:6 And Lot went out at the door unto them, and shut the door after him,
Ver. 6. Lot went out.] So he exposed himself, to save his strangers, hoping to save them from that abominable violence. The right of strangers is so holy, that there was scarce ever any nation so barbarous that would violate the same. When Stephen Gardiner had in his power the renowned clerk Peter Martyr, then teaching at Oxford, he would not keep him to punish him; but when he should go his way, as it is reported, gave him wherewith to bear his charges. But these Sodomites had not so much humanity left in them. They had put off the man, and were become dogs and worse. {Deu 23:18} Am I a dog? saith Abner; {2Sa 3:8} that is, so given as dogs be to lust. Lot was the world’s miracle, who kept himself fresh in Sodom’s salt waters.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain And Lot went out at the door unto them,....…
And Lot went out at the door unto them,.... At the door of his house:
and shut the door after him; the door of the passage to his house, the courtyard door, for another word is here used; unless the one was properly the door, and the other a hatch: however, this precaution of shutting it was used to prevent the men of Sodom rushing in, and taking away the men by violence; and that Lot might have some opportunity of trying what he could do by arguments, to prevail upon them to desist from their attempt.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary 1880 · Public Domain Vers. 6-8. And Lot went out at the door…
Vers. 6-8. And Lot went out at the door unto them, literally, at the doorway, or opening (pethach, from pathach, to open; cf. pateo, Latin; proquron, LXX); in which the gate or hanging door (deleth, from dalai, to be pendulous) swings, and which it closes (vide Gesenius, p. 201)and shut the door (deleth, ut supra; qura, LXX) after him, to protect his visitors, which he also sought to accomplish by personal exhortationand said, I pray you, brethren, do not so wickedly and also by an infamous proposal which nothing can extenuate and the utmost charity finds difficult to reconcile any pretence of piety on the part of. Behold now, I have two daughters which have not known man; i.e. unmarried, (cf. Gen_4:1) though, according to some, already betrothed to two Sodomites (Ver. 14)let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes. The usual apologies that in sacrificing his daughters to the Sodomites instead of giving up his guests to their unnatural lust. Lot
(1) selected the lesser of two sins (Ambrose);
Read full note →
(2) thereby protected his guests and discharged the duties of hospitality incumbent on him (Chrysostom);
(3) believed his daughters would not be desired by the Sodomites, either because of their well-known betrothal (Rosenm or because of the unnatural lust of the Sodomites (Lunge);
(4) acted through mental perturbation (Augustine) are insufficient to excuse the wickedness of one who in attempting to prevent one sin was himself guilty of another (Delitzsch), who in seeking to be a faithful friend forgot to be an affectionate father (Kalisch), and who, though bound to defend his guests at the risk of his own life, was not at liberty to purchase their safety by the sacrifice of his daughters ("Speakers Commentary"). Only unto these men laeh; an archaic form of hL,aeh; a proof of the antiquity of the Pentateuch (cf. Ver. 25; 26:3, 4; Lev_18:27; Deu_4:42 Deu_7:22 Deu_19:11) do nothing (i.e. offer to them neither violence nor dishonor); for therefore (vide Gen_18:5) came they under the shadow of my roof in order to find protection.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 after himself
after himself
"behind him" or "after he went through"
Read full note →
I beg you, my brothers
"I plead with you, my brothers"
my brothers
Lot spoke in a friendly way to the men of the city hoping that they would listen to him. AT: "my friends" (See: Idiom)
do not act so wickedly
"do not do something so wicked" or "do not do such a wicked thing"
Look
"Pay attention" or "Look here"
have not slept with
"have not engaged in sex with." Your language may have a more polite way of saying this. AT: "have not known" (See: Euphemism)
whatever is good in your eyes
"whatever you desire" or "whatever you think is right"
under the shadow of my roof
The two men were guests in Lot's home, so he needed to protect them. The word "roof" is a synecdoche for the whole house and a metaphor for Lot protecting them. AT: "into my house, and God expects me to protect them" (See: Synecdoche and Metaphor)
translationWords
Lot
brother
evil
had relations with
shadow
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 19:6-9 Lot opposed homosexuality and rape and rebuked their…
19:6-9 Lot opposed homosexuality and rape and rebuked their wicked plans, but he was hypocritically willing to sacrifice his daughters to fend off the townsmen’s vice. Lot had originally pitched his tent next to Sodom; now Sodom controlled his life.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.