Besides, she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.
Parallel Translations
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Besides, she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.
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And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
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And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and so she became my wife.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (3)
Passages linked to Genesis 20:12 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 11:29 Abram and Nahor married wives. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah, the daughter of Haran, who was also the father of Iscah.
- Genesis 12:13 Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you.”
- 1 Thessalonians 5:22 Abstain from every form of evil.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Calvin 1540 · Public Domain 12. And yet indeed she is my sister. Some…
12. And yet indeed she is my sister. Some suppose Sarah to have been Abraham’s own sister, yet not by the same mothers but born from a second wife. As, however, the name sister has a wider signification among the Hebrews, I willingly adopt a different conjecture; namely, that she was his sister in the second degree; thus it will be true that they had a common father, that is, a grandfather, from whom they had descended by brothers. Moreover, Abraham extenuates his offense, and draws a distinction between his silence and a direct falsehood; and certainly he professed with truth, that he was the brother of Sarah. Indeed it appears that he feigned nothing in words which differed from the facts themselves; yet when all things have been sifted, his defense proves to be either frivolous, or, at least, too feeble. For since he had purposely used the name of sister as a pretext, lest men should have some suspicion of his marriage; he sophistically afforded them an occasion of falling into error. Wherefore, although he did not lie in words, yet with respect to the matter of fact, his dissimulation was a lie, by implication. He had, however, no other intention than to declare that he had not dealt fraudulently with Abimelech; but that, in an affair of great anxiety, he had caught at an indirect method of escape from death, by the pretext of his previous relationship to his wife.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain By sister, he meaneth his cousin germaine, and by…
By sister, he meaneth his cousin germaine, and by daughter, Abraham’s niece, Gen. 11:29, for so the Hebrews use these words.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Gen 20:12 And yet indeed [she is] my sister;…
Gen 20:12 And yet indeed [she is] my sister; she [is] the daughter of my father, but not the daughter of my mother; and she became my wife.
Ver. 12. And yet indeed.] {See Trapp on "Gen 11:29"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain She is my sister, my near kinswoman; even as…
She is my sister, my near kinswoman; even as Lot upon the same account is called Abraham’s brother, Gen 13:8.
She is the daughter of my father, i.e. the granddaughter; for grandchildren are commonly called the sons and daughters of their grandparents, as Gen 31:28; Exo 2:18. And besides, her father Haran dying before her grandfather, she was left more immediately under his care and education, and therefore was more peculiarly reputed Terah’s daughter, and Abraham’s sister. See Gen 11:29.
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But not the daughter of my mother, because Haran was Abraham’s brother only by the father’s side; for Terah had Haran by another wife.
How could Abraham marry one so near of kin to him?
Answ. There were larger allowances for marriages in those times, as it was convenient there should be; neither had God as yet given those prohibitions, Lev 18:1-30. Besides, among all nations, the mother’s side was more regarded than the father’s in all prohibitions of marriage.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And yet indeed she is my sister,.... In the…
And yet indeed she is my sister,.... In the same sense as Lot was his brother; for she was sister to Lot, and both were the children of Haran, the brother of Abraham:
she is the daughter of my father, but not the daughter of my mother; she was the daughter of his father, being his granddaughter, grandchildren are sometimes called children, but not the daughter or granddaughter of Abraham's mother; Terah having had two wives, by the one he had Haran, the father of Sarah, and by the other Abraham. According to the Arabic writers (f), Abraham and Sarah were the immediate children of Terah, but by two mothers:"the mother of Abraham (they say) died, whose name was Juna, and Terah married another wife, whose name was Lahazib, some say Tahuitha, who bore him Sarah, afterwards married to Abraham; hence Abraham said, she is my sister on my father's side, but not on my mother's side:"
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and she became my wife; as in those times it was judged lawful, and so it has been accounted lawful in many nations to marry sisters on the father's side, when those on the mother's were prohibited (g).
(f) Elmacinus, p. 51. Patricides, p. 17. apud Hottinger. Smegma Oriental. p. 281. (g) Vid. Philo. de Special. Leg. p. 779. Clement. Alex. Stromat. l. 2. p. 421.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 12. She is my sister] I have not…
Verse 12. She is my sister] I have not told a lie; I have suppressed only a part of the truth. In this place it may be proper to ask, What is a lie? It is any action done or word spoken, whether true or false in itself, which the doer or speaker wishes the observer or hearer to take in a contrary sense to that which he knows to be true. It is, in a word, any action done or speech delivered with the intention to deceive, though both may be absolutely true and right in themselves. See Clarke on Ge 12:13.
The daughter of my father, but not - of my mother] Ebn Batrick, in his annals, among other ancient traditions has preserved the following: "Terah first married Yona, by whom he had Abraham; afterwards he married Tehevita, by whom he had Sarah." Thus she was the sister of Abraham, being the daughter of the same father by a different mother.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain My sister, or niece, according to those who say…
My sister, or niece, according to those who say she was daughter of Aran, who thus must have had a different mother from Abraham; (Menochius) or, as we rather think, Sara was truly his half-sister, born of Thare by another wife. His adding truly, seems to restrain it to this sense; and we know that in those countries, marriages of such near relations were allowed, though not when both had the same parents. Why should we not, therefore, believe Abraham, who certainly knew the real state of the question, and who would not tell a lie, rather than seek for improbable and far-fetched solutions? Said, who lived eight hundred years ago, mentions the name of Jona, Abraham’s mother, as well as that of Tehevita, who bore Sara to Thare. The Hebrews, in general, give this explanation. (Calmet) --- By calling Sara his sister without any addition, Abraham intended that the people should conclude he was not married; therefore he did not say she was his half-sister, as this would have frustrated his design, if, as Clement of Alexandria, asserts, such might and did marry under the law of nature. (Haydock) --- Philo observes, the Athenian legislator, Solon, sanctioned the same practice, which was followed also by the Phœnicians. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain yet indeed she is my sister--(See on Gen 11:31).…
yet indeed she is my sister--(See on Gen 11:31). What a poor defense Abraham made. The statement absolved him from the charge of direct and absolute falsehood, but he had told a moral untruth because there was an intention to deceive (compare Gen 12:11-13). "Honesty is always the best policy." Abraham's life would have been as well protected without the fraud as with it: and what shame to himself, what distrust to God, what dishonor to religion might have been prevented! "Let us speak truth every man to his neighbor" [Zac 8:16; Eph 4:25].
Next: Genesis Chapter 21
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 12. Daughter of my father — “Sarah’s name does…
12. Daughter of my father — “Sarah’s name does not occur in the genealogies, and we do not know anything of her birth but that which is here stated. Such marriages, though forbidden afterwards, (Lev_18:9; Lev_18:11; Lev_20:17; Deu_27:22,) may not have been esteemed unlawful in patriarchal times, and they were common among the heathen nations of antiquity. Many Jewish and Christian interpreters, however, think that daughter here means granddaughter, and that Sarah was the same as Iscah, the sister of Lot, (Gen_11:29,) who is called the brother of Abraham in Gen_14:16.” — Speaker’s Commentary.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 12. she is indeed my sister] See Gen_11:29, Gen_12:19.…
12. she is indeed my sister] See Gen_11:29, Gen_12:19. The marriage with a half-sister was evidently permitted in David’s time (cf. 2Sa_13:13); and it was practised in the days of Ezekiel (Eze_22:11), though forbidden by the laws of Lev_18:9; Lev_18:9; Lev_18:11; Lev_20:17; Deu_27:22. It is said to have been permitted in Phoenicia and Egypt.
Abraham’s excuse is based upon a half truth. Sarah may have been truly his sister; but this statement was no moral justification for his suppression of the fact that she was his wife. The further excuse in Gen_20:13, that as he travelled about he always practised this mental reservation concerning Sarah, scarcely adds dignity to his line of defence.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (12) Not the daughter of my mother.—This disproves the…
(12) Not the daughter of my mother.—This disproves the notion that Sarah was the same as Iscah (Gen_11:29); for as Iscah was Terah’s granddaughter, the distinction between the identity of the father and the diversity of the mother would in her case be unmeaning. Sarah was apparently Abraham’s half-sister, being Terah’s daughter by another wife; and we gather from her calling her child Sarai—that is, princely (see Gen_17:15)—that she was not a concubine, but belonged to some noble race.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And yet indeed she is my sister. This was…
And yet indeed she is my sister. This was the second of the patriarch"s extenuating pleas, that he had not exactly lied, having uttered at least a half truth. She is the daughter of my father (Temh), But not the daughter of my mother. That Sarah was the grand-daughter of Terah, i.e. the daughter of Haran, and sister of Lot, in other words, Iscah, has been maintained (Josephus, Augustine, Jerome, Jonathan). That she was Terah"s niece, being a brother"s daughter adopted by him, has received some support (Calvin); but there seems no reason for departing from the statement of the text, that she was her husband"s half-sister, i.e. Terah"s daughter by another wife than Abraham"s mother (Rosenm Kalisch, Keil, Knobel). And she became my wife.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.