She said, “Who would have said to Abraham that Sarah would nurse children? For I have borne him a son in his old age.”

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    She said, “Who would have said to Abraham that Sarah would nurse children? For I have borne him a son in his old age.”

  • KJV King James Version

    And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.

  • JPS JPS Tanakh (1917)

    And she said: 'Who would have said unto Abraham, that Sarah should give children suck? for I have borne him a son in his old age.'

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Examined in Scripture Analysis

Contradictions (1)

Questions where the Bible appears to say two different things, with the passages on each side set together.

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Cross-references (9)

Passages linked to Genesis 21:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Genesis 18:11-12 Now Abraham and Sarah were old, well advanced in age. Sarah had passed the age of childbearing. Sarah laughed within herself, saying, “After I have grown old will I have pleasure, my lord being old also?”
  • Isaiah 66:8 Who has heard of such a thing? Who has seen such things? Shall a land be born in one day? Shall a nation be born at once? For as soon as Zion travailed, she gave birth to her children.
  • Numbers 23:23 Surely there is no enchantment with Jacob; Neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, ‘What has God done!’
  • Deuteronomy 4:32-34 For ask now of the days that are past, which were before you, since the day that God created man on the earth, and from the one end of the sky to the other, whether there has been anything as great as this thing is, or has been heard like it? Did a people ever hear the voice of God speaking out of the middle of the fire, as you have heard, and live? Or has God tried to go and take a nation for himself from among another nation, by trials, by signs, by wonders, by war, by a mighty hand, by an outstretched arm, and by great terrors, according to all that Yahweh your God did for you in Egypt before your eyes?
  • Ephesians 3:10 to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,
  • 2 Thessalonians 1:10 when he comes in that day to be glorified in his saints and to be admired among all those who have believed, because our testimony to you was believed.
  • Psalms 86:8 There is no one like you among the gods, Lord, nor any deeds like your deeds.
  • Psalms 86:10 For you are great, and do wondrous things. You are God alone.
  • Isaiah 49:21 Then you will say in your heart, ‘Who has conceived these for me, since I have been bereaved of my children and am alone, an exile, and wandering back and forth? Who has brought these up? Behold, I was left alone. Where were these?’ ”

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (8 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain 7. Who would have said unto Abraham, that Sarah…

7. Who would have said unto Abraham, that Sarah should have given children suck ? I understand the future tense to be here put for the subjunctive mood. And the meaning is, that such a thing would never have entered into the mind of any one. Whence she concludes, that God alone was the Author of it; and she now condemns herself for ingratitude because she had been so slow in giving credit to the angel who had told her of it. Now, since she speaks of children in the plural number, the Jews, according to their custom, invent the fable, that whereas a rumor was spread, that the child was supposititious, a great number of infants were brought by the neighbors, in order that Sarah, by suckling them, might prove herself a mother. As if, truly, this might not easily be known, when they saw Isaac hanging on her breast, and as if this was not a more clear and distinct proof, that the milk, pressed out by the fingers, flowed before their eyes. But the Jews are doubly foolish and infatuated, as not perceiving, that this form of expression is of exactly the same import, as if Sarah had called herself a nurse. Meanwhile, it is to be observed, that Sarah joins the office of nurse with that of mother; for the Lord does not in vain prepare nutriment for children in their mothers’ bosoms, before they are born. But those on whom he confers the honor of mothers, he, in this way, constitutes nurses; and they who deem it a hardship to nourish their own offspring, break, as far as they are able, the sacred bond of nature. If disease, or anything of that kind, is the hindrance, they have a just excuse; but for mothers voluntarily, and for their own pleasure, to avoid the trouble of nursing, and thus to make themselves only half-mothers, is a shameful corruption.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Geneva Bible translators 1599 · Public Domain She accuseth herself of ingratitude, that she did not…
John Trapp 1656 · Public Domain Gen 21:7 And she said, Who would have said…
Matthew Poole 1685 · Public Domain What man or woman could believe so improbable a…
John Gill 1763 · Public Domain And the child grew, and was weaned,.... He throve…
Joseph Benson 1811 · Public Domain Gen 21:7. Sarah should have given children suck —…
Haydock's Catholic Bible Commentary 1859 · Public Domain Gave suck; a certain proof that the child was…
The Pulpit Commentary 1880 · Public Domain And she said, Who would have said unto Abraham,…

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