Abraham took the wood of the burnt offering and laid it on Isaac his son. He took in his hand the fire and the knife. They both went together. Isaac spoke to Abraham his father, and said, “My father?” He said, “Here I am, my son.” He said, “Here is the fire and the wood, but where is the lamb for a burnt offering?”
Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they both went together. They came to the place which God had told him of. Abraham built the altar there, and laid the wood in order, bound Isaac his son, and laid him on the altar, on the wood. Abraham stretched out his hand, and took the knife to kill his son.
John Calvin 1540 · Public Domain On vv7–9 7. My father. God produces here a new instrument…
7. My father. God produces here a new instrument of torture, by which he may, more and more, torment the breast of Abraham, already pierced with so many wounds. And it is not to be doubted, that God designedly both framed the tongue of Isaac to this tender appellation, and directed it to this question, in order that nothing might be wanting to the extreme severity of Abraham’s grief. Yet the holy man sustains even this attack with invincible courage; and is so far from being disturbed in his proposed course, that he shows himself to be entirely devoted to God, hearkening to nothing which should either shake his confidence, or hinder his obedience. But it is important to notice the manner in which he unties this inextricable knot; namely, by taking refuge in Divine Providence, God will provide himself a lamb. This example is proposed for our imitation. Whenever the Lord gives a command, many things are perpetually occurring to enfeeble our purpose: means fail, we are destitute of counsel, all avenues seem closed. In such straits, the only remedy against despondency is, to leave the event to God, in order that he may open a way for us where there is none. For as we act unjustly towards God when we hope for nothing from him but what our senses can perceive, so we pay Him the highest honor, when, in affairs of perplexity, we nevertheless entirely acquiesce in his providence.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain On vv8–9 The only way to overcome all tentation, is to…
The only way to overcome all tentation, is to rest upon God’s providence.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv6–10 Gen 22:6 And Abraham took the wood of the…
Gen 22:6 And Abraham took the wood of the burnt offering, and laid [it] upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
Ver. 6. And laid it upon Isaac his son.] Who was herein a lively type of Christ, bearing the cross whereon he was offered up. Tω σωματι των χολαζομενων εχαστος εκφερει τον εαυτου σταυρον, , saith Plutarch, speaking of the Roman fashion of crucifying malefactors. And surely it was by a wonderful providence of God that the Jews brought our Saviour to Pilate to be put to death; since they hated nothing more than to confirm or countenance the Roman tyranny among them by any means. Hence Gamaliel gave counsel to dismiss the apostles. {Act 5:38} And hence the chief priests and rulers took it as so exceedingly heinous that Paul was taken out of their hands by the chief captain. {Act 23:10} But God had a hand in it, that this and other types and scriptures might be fulfilled, that foretold the very manner of his death on a tree. Let the Jews stumble now at the cross, and fall backward. Let the Gentiles jeer us, as Lucian {a} doth, for that we deny the multitude of their gods, and yet believe in a crucified God, {b} Let us desire to know nothing but Christ, and him crucified; and if ever we desire to be kings in heaven, - and every man must be aut Caesar, aut nullus , a king or a captive, - let us seek by the eye of faith to see the Sun of Righteousness in the west (as Strato’s servant taught him): let us look upon Christ hanging on the cross, dying on that altar, and we shall live for ever.
Read full note →
{a} Aνασκολοπισμενον ( horreo dicere) σοφιστην προσκυνουνθες - In Vita Peregr.
{b} Omnis homo aut est cum Christo regnaturus, aut cum diabolo crucianduv . - Aug. Justin, lib. 18.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv6–9 Isaac, though called a lad, Gen 22:5, was now…
Isaac, though called a lad, Gen 22:5, was now a grown man, at least five and twenty years old, and therefore well able to bear that burden; and in this act he was an eminent type of Christ, who carried that wood upon which he was crucified.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv6–10 And Abraham took the wood of the burnt offering,....…
And Abraham took the wood of the burnt offering,.... Which Josephus (a) says was laid upon the ass, and carried by that; and if so, he took it from thence: but it is probable it was carried by his two servants, since it was not more than Isaac himself afterwards carried, as in the next clause:
and laid it upon Isaac his son: who was a grown man, and able to carry it: in this also he was a type of Christ, on whom the wood of his cross was laid, and which he bore when he went to be crucified, Joh 19:17; and this wood may be also a figure of our sins laid on him by his Father, and which he bore in his body on the tree, Pe1 2:24; and which were like wood to fire, fuel for the wrath of God, which came down upon him for them:
Read full note →
and he took the fire in his hand, and a knife; a vessel in one hand, in which fire was to kindle the wood with, and a knife in the other hand to slay the sacrifice with; the one to slay his son with, and the other to burn him with; and to carry these for such purposes must be very trying. This is the first time we read in Scripture of fire for use, or of a knife. Some say the first inventor of fire was Prometheus, others Phoroneus (b), from whence he seems to have his name; but according to Sanchoniatho (c), the immediate posterity of Cain first invented it, whose names were light, fire, and flame; and these, he says, found out the way of generating fire, by rubbing pieces of wood against each other, and taught men the use of it. "Knife", in the Hebrew language, has its name from eating and consuming, as Ben Melech observes; some render it a "sword" (d), but wrongly, and which has led the painter into a mistake, to represent Abraham with a sword in his hand to slay his son:
and they went both of them together; from the place where they left the young men, to the place where the sacrifice was to be offered.
(a) Antiqu. l. 1. c. 13. sect. 2. (b) Pausan. Corinthiaca sive, l. 2. p. 119. (c) Apud Euseb. Evangel. Praepar. l. 1. c. 10. p. 34. (d) "gladium", V. L. Pagninus, Montanus, Calvin.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv6–9 Isaac's carrying the wood was a type of Christ,…
Isaac's carrying the wood was a type of Christ, who carried his own cross, while Abraham, with a steady and undaunted resolution, carried the fatal knife and fire.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv6–9 Verse 6. Took the wood - and laid it…
Verse 6. Took the wood - and laid it upon Isaac] Probably the mountain-top to which they were going was too difficult to be ascended by the ass; therefore either the father or the son must carry the wood, and it was most becoming in the latter.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv6–9 Gen 22:6. Isaac’s carrying the wood was a type…
Gen 22:6. Isaac’s carrying the wood was a type of Christ, who carried his own cross, while Abraham, with a steady and undaunted resolution, carried the fatal knife and fire.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv7, 9, 10 Holocaust. These were probably the only sacrifices yet in…
Holocaust. These were probably the only sacrifices yet in use. (Calmet) --- The conversation of Isaac could not fail to pierce the heart of his father. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v9 Abraham built an altar, &c.--Had not the patriarch been…
Abraham built an altar, &c.--Had not the patriarch been sustained by the full consciousness of acting in obedience to God's will, the effort would have been too great for human endurance; and had not Isaac, then upwards of twenty years of age displayed equal faith in submitting, this great trial could not have gone through.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv6–9 6. The wood… upon Isaac — How does this…
6. The wood… upon Isaac — How does this suggest the only-begotten Son of God bearing his wooden cross to Calvary! Joh_19:17. Fire in his hand — Either a stick of wood that would long endure as a burning ember, or coals in a firepot.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv6–10 6. laid it upon Isaac] Isaac carries the heavy…
6. laid it upon Isaac] Isaac carries the heavy weight of the wood; Abraham, the more dangerous burden of the fire (i.e. a brazier) and the knife.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On v9 (9) Abraham . . . bound Isaac.—Jewish commentators agree…
(9) Abraham . . . bound Isaac.—Jewish commentators agree that this was done with Isaac’s consent, nor could it well have been otherwise. Thus his youthful faith was tried equally with that of his father, his future life sanctified, and himself ennobled by being made a type of Christ (1Pe_2:23).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv6–10 And Abraham took the wood of the burnt offering,…
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; instinctively the mind reverts to the cross-bearing of Abraham"s greater Son (Joh_19:17) and he took the fire in his hand, and a knife (to him terribly suggestive weapons); and they went both of them together. Doubtless in silence on Abraham"s part and wonder on Isaac"s, since as yet no declaration had been made of the true purpose of their journey.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv8–10 God will provide Himself a lamb
Gen_22:8
God will provide Himself a lamb
Read full note →
Gods provision of a lamb in Christ
This incident shows us in what lies the value of that sacrifice, and with what feelings we should regard it.
I. THE SACRIFICE WHICH GOD APPROVES MUST RE OF HIS OWN APPOINTING.
II. THE SACRIFICE WHICH GOD HAS PROVIDED IS SUPREMELY WORTHY OF ACCEPTANCE, AND GRACIOUSLY SUITED TO OUR CONDITION.
1. It has reconciled us to God.
2. It has procured the forgiveness of sins.
3. It opens the way to endless bliss.
III. THE ACCEPTANCE OF THE SACRIFICE GOD HAS PROVIDED IS THE TURNING POINT OF A MANS SPIRITUAL HISTORY.
1. It includes all the rest--repentance, faith, love, obedience.
2. It gives efficiency to all the rest.
3. It is the true test of spiritual character.
Abrahams answer to his sons question
I. THERE IS THE IDEA OF SUBSTITUTION. This is the pivotal fact in the scheme of redemption.
II. THIS WAS AN ACT OF DIVINE SOVEREIGNTY,
III. THE FUNDAMENTAL DEFECT IN THE RELIGION OF NATURE. It affords no lamb to complete the sacrifice.
IV. THE IMMINENCE OF ISAACS PERIL SUGGESTS THE DANGER IN WHICH UNGODLY SINNERS CONSTANTLY LIVE.
V. MUCH MIGHT BE SAID OF ISAACS FAITH IN THIS TRANSACTION--his weakness, his submission to parental authority, &c.
VI. HERE IS THE FIRE GODS UNAPPEASED JUSTICE; AND HERE IS THE WOOD: YOUR UNHOLY MEAT AND LIFE; BUT WHERE IS THE LAMB? God demands worship. A sacrifice He will have; but, with those two factors, justice and sin, no acceptable offering can be made. Bring the Lamb of God to the altar of worship, or expect yourself to be immolated on that altar, a victim of His offended justice and His broken law! (E. O. Frierson, D. D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain On v9 The typical lessons here are:
laid
The typical lessons here are:
Read full note →
(1) Isaac, type of Christ "obedient unto death" Php 2:5-8.
(2) Abraham, type of the Father, who "spared not His own son, but delivered Him up for us all" Joh 3:16; Rom 8:32.
(3) the ram, type of substitution--Christ offered as a burnt-offering in our stead, Heb 10:5-10.
(4) cf. resurrection Heb 11:17-19; Jas 2:21-23.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain On v9 The Interference of God
The Interference of God
v. 9. And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac, his son, and laid him on the altar upon the wood. The detailed narrative again calls attention to the strict obedience of Abraham: the building of the altar, the laying in order of the proper amount of wood for consuming the offering, the binding of Isaac, who is here again designated as his son, and the placing of him on the altar.
Read full note →
v. 10. And Abraham stretched forth his hand, and took the knife to slay his son. This is the climax, the most dramatic moment of the story: Isaac as a patient sacrifice, knowing himself to be the burnt offering which the Lord had provided, and the father ready to slaughter his son.
v. 11. And the Angel of the Lord called unto him out of heaven and said, Abraham, Abraham! And he said, Here am I.
v. 12. And he said, Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from Me. The Angel of the Lord in the special sense of the word, the Son of God, is here again in evidence, interfering just in time to save the life of Isaac. God had now, by the most severe test which could have been devised, obtained evidence, made manifest by evident proof, discovered by actual experiment, that fearing God Abraham was, that this was the attitude of his mind and heart, since he had not spared even his only son for the sake of his obedience to God. Here also the type of Isaac as foreshadowing the greater sacrifice of the New Testament is emphasized, Rom 8:32.
v. 13. And Abraham lifted up his eyes and looked, and, behold, behind him a ram caught in a thicket by his horns. And Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. God here directed the attention of Abraham to the ram in the background, overlooked by him till now, caught in the thicket on the mountainside with his long, crooked horns. Acting upon the suggestion, he made the ram the sacrificial animal in the stead of his son Isaac, the ram thus, as in many of the later sacrifices, being the symbolical representation, taking the place of him who was destined to die. That fact also gave the great value to the sacrifice of Christ, for it was made for us, in our stead.
v. 14. And Abraham called the name of that place Jehovah-jireh, as it is said to this day, In the mount of the Lord it shall be seen. As Abraham applied to the place of his sacrifice a name which means "the Lord will see or provide," so men afterward had a proverbial saying based upon this happening, "on the hill where Jehovah is manifested, or revealed," from which the name Moriah originated.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv7, 9 My father
My father
This is a loving way for a son to speak to his father.
Read full note →
Here I am
"Yes, I am listening" or "Yes, what is it?" See how you translated this in Genesis 22:1.
my son
This is a loving way for a father to speak to his son.
the fire
Here "fire" stands for a pan containing burning coals or a torch or lamp. See how you translated this in Genesis 22:6. (See: Synecdoche)
the lamb for the burnt offering
"the lamb that you will give as a burnt offering"
God himself
Here "himself" emphasizes that it is God who will provide the lamb. (See: Reflexive Pronouns)
will provide
"will give us"
translationWords
Isaac
Abraham
lamb
burnt offering
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv7, 9 22:7-8 In response to Isaac’s question, Abraham again showed…
22:7-8 In response to Isaac’s question, Abraham again showed his faith in the Lord, saying God will provide, although he was not sure how. This theme is central to the entire narrative.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.