God listened to Leah, and she conceived, and bore Jacob a fifth son.
Parallel Translations
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God listened to Leah, and she conceived, and bore Jacob a fifth son.
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And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
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And God hearkened unto Leah, and she conceived, and bore Jacob a fifth son.
Cross-references (6)
Passages linked to Genesis 30:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 30:6 Rachel said, “God has judged me, and has also heard my voice, and has given me a son.” Therefore she called his name Dan.
- Genesis 30:22 God remembered Rachel, and God listened to her, and opened her womb.
- Exodus 3:7 Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows.
- 1 Samuel 1:20 When the time had come, Hannah conceived, and bore a son; and she named him Samuel, saying, “Because I have asked him of Yahweh.”
- 1 Samuel 1:26-27 She said, “Oh, my lord, as your soul lives, my lord, I am the woman who stood by you here, praying to Yahweh. I prayed for this child, and Yahweh has given me my petition which I asked of him.
- Luke 1:13 But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard. Your wife, Elizabeth, will bear you a son, and you shall call his name John.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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John Calvin 1540 · Public Domain 17. And God hearkened unto Leah. Moses expressly declares…
17. And God hearkened unto Leah. Moses expressly declares this, in order that we may know how indulgently God dealt with that family. For who would have thought, that, while Leah was hatefully denying to her sister the fruits gathered by her boy, and was purchasing, by the price of those fruits, a night with her husband, there would be any place for prayers? Moses, therefore, teaches us, that pardon was granted for these faults, to prove that the Lord would not fail to complete his work notwithstanding such great infirmity. But Leah ignorantly boasts that her son was given to her as a reward of her sin; for she had violatedthe fidelity of holy wedlock, when she introduced a fresh concubine to oppose her sister. Truly, she is so far from the confession of her fault, that she proclaims her own merit. I grant there was some excuse for her conduct; for she intimates that she was not so much excited by lust, as by modest love, because she desired to increase her family and to fulfill the duty of an honorable mother of a family. But though this pretext is specious in the eyes of men, yet the profanation of holy marriage cannot be pleasing to God. She errs, therefore, in taking what was no cause for the cause. And this is the more to be observed; because it is a fault which too much prevails in the world, for men to reckon the free gifts of God as their own reward; yea, even to boast of their deserts, when they are condemned by the word of God. In her sixth son, she more purely and rightly estimates the divine goodness, when she gives thanks to God, that, by his kindness, her husband would hereafter be more closely united to her, (verse 20). For although he had lived with her before, yet, being too much attached to Rachel, he was almost entirely alienated from Leah. It has before been said, that children born in lawful wedlock are bonds to unite the minds of their parents.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain Gen 30:17 And God hearkened unto Leah, and she…
Gen 30:17 And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
Ver. 17. God hearkened unto Leah.] She prayed then, and invited God to her marriage bed. This was praiseworthy in her, howsoever.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain God hearkened unto Leah, notwithstanding her many infirmities. Hence…
God hearkened unto Leah, notwithstanding her many infirmities. Hence it appears that she was moved herein not by any inordinate lust, but by a desire of children. cir. 1747
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Leah said, God hath endued me with a…
And Leah said, God hath endued me with a good dowry,.... Having so many children; for though her husband could give her nothing at marriage, and her father gave her no more than one handmaid, yet God had abundantly made it up to her, in giving her so many sons: these are the heritage of the Lord, Psa 127:3,
now will my husband dwell with me; constantly; and not come to her tent now and then only, as he had used to do:
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because I have borne him six sons; this she thought would fix his affections to her, and cause him to cleave to her, and continue with her:
and she called his name Zebulun; which signifies "dwelling". These two sons of Leah, according to the Jewish writers (g), were born, Issachar on the tenth day of Ab or July, and lived one hundred and twenty two years, and Zebulun on the seventh of Tisri or September, and lived one hundred and twenty four years.
(g) Shalshalet Hakabala, fol. 4. 1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain And God hearkened unto Leah - Perhaps the reason…
And God hearkened unto Leah - Perhaps the reason of this contest between Jacob's wives for his company, and their giving him their maids to be his wives, was the earnest desire they had to fulfil the promise made to Abraham (and now lately renewed to Jacob) that his seed should be as the stars of heaven for multitude, and that, in one seed of his, the Messiah, all the nations of the earth shall be blessed. Two sons Leah was now blessed with; the flrst she called Issachar, a hire, reckoning herself well repaid for her mandrakes; nay, (which is a strange construction of the providence) rewarded for giving her maid to her husband. The other she called Zebulun, dwelling, owning God's bounty to her, God has endowed me with a good dowry. Jacob had not endowed her when he married her; but she reckons a family of children, a good dowry.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Gen 30:17. God hearkened unto Leah — And she…
Gen 30:17. God hearkened unto Leah — And she was now blessed with two sons, the first of whom she called Issachar, hire, reckoning herself well repaid for her mandrakes; nay, (which was a strange construction of the providence,) rewarded for giving her maid to her husband. The other she called Zebulun, dwelling, owning God’s bounty to her, God has endowed me. Jacob had not endowed her when he married her; but she reckons a family of children a good dowry.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And God hearkened unto Leah, i.e. unto Leah"s prayers…
And God hearkened unto Leah, i.e. unto Leah"s prayers (Onkelos, Jerome, Rosenm Murphy), which Calvin thinks doubtful quis enim putaret, dum odiose sorori suae negat Lea fructus a puero collectos, et hoc pretio noctem mariti mercatur, ullum esse precibus locum. The historian employs the term Elohim to show that Leah"s pregnancy was not owing to her son"s mandrakes, but to Divine power (Keil, Lange)and she conceived, and bare Jacob the fifth son or, counting Zilpah"s, the seventh; while, reckoning Bilhah"s, this was Jacob"s ninth child.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.