He said, “What pledge will I give you?” She said, “Your signet and your cord, and your staff that is in your hand.” He gave them to her, and came in to her, and she conceived by him.
Parallel Translations
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He said, “What pledge will I give you?” She said, “Your signet and your cord, and your staff that is in your hand.” He gave them to her, and came in to her, and she conceived by him.
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And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
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And he said: 'What pledge shall I give thee?' And she said: 'Thy signet and thy cord, and thy staff that is in thy hand.' And he gave them to her, and came in unto her, and she conceived by him.
Cross-references (4)
Passages linked to Genesis 38:18 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 38:25-26 When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.” Judah acknowledged them, and said, “She is more righteous than I, because I didn’t give her to Shelah, my son.” He knew her again no more.
- Jeremiah 22:24 “As I live,” says Yahweh, “though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, I would still pluck you from there.
- Hosea 4:11 Prostitution, wine, and new wine take away understanding.
- Luke 15:22 “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and sandals on his feet.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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Geneva Bible translators 1599 · Public Domain Or, tyre of thine head.
Or, tyre of thine head.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Gen 38:18 And he said, What pledge shall I…
Gen 38:18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that [is] in thine hand. And he gave [it] her, and came in unto her, and she conceived by him.
Ver. 18. And he gave it her, and came in unto her.] He gave her whatsoever she desired; as the manner of such men is: and although he committed incest ignorantly, yet not through ignorance, but through heat of lust, which is brutish and boisterous, burning as an oven: whence the Greeks have named it: and Plato compares it to a headstrong horse. {a}
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{a} ’Eπιθυμια απο του θυμιεν ardere. Plato appetitum assimilat equo, qui sit, σκολιος, κρατεραυχων, Bραχυτραχηλος, μελαγχρως, κωφος, μαντιγι μογις υτεικων.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Thy bracelets, or handkerchief, or girdle, or any other…
Thy bracelets, or handkerchief, or girdle, or any other ornament made of twisted thread, which the Hebrew word signifies. God so ordering things by his providence, that his sin might be discovered. And this and other such horrid crimes committed sometimes by the patriarchs, and other eminent persons, it hath pleased God for divers wise and holy reasons to leave upon record, partly, to discover how great and deep the corruption of man’s nature is, and that even in the best; partly, to oblige all men to a humble sense of their own infirmity, and to a diligent application of themselves to God for his gracious succours, and to a greater circumspection and watchfulness to prevent those evils in themselves; partly, to encourage even the greatest sinners to repentance and the hope of pardon; and partly, for the just punishment and obduration of incorrigible sinners, who make such sad examples matter of their delight and imitation.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And she arose and went away,.... To her father's…
And she arose and went away,.... To her father's house immediately, as soon as ever she had parted with Judah; and lest she should be found by the person that would be sent with the kid, and be discovered, she made all the haste she could:
and laid by her veil from her, and put on the garments of her widowhood; that it might not be known or suspected that she had been abroad.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary 1859 · Public Domain Staff. These were all marks of dignity. "Kings made…
Staff. These were all marks of dignity. "Kings made use of spears, or sceptres, before they wore a diadem." (Trogus. 43.) (Calmet) --- Juda might blame himself for exposing these valuable things, and divesting himself of all his dignity, to gratify his unjustifiable passion. If some have excused both the parties concerned, the Scripture at least sufficiently shews in what light we ought to consider their conduct. Juda himself thought her worthy of death; though in some sense, she was juster than himself, ver. 24, 26. (Haydock) --- She was guilty of a sort of adultery, being engaged to Sela; and also of incest, &c.; whereas the fault of Juda, through ignorance of her person, was simply fornication; which is, however, always contrary to the law of nature, as the pagans themselves confessed. (Grotius in Matthew v.) (Calmet) --- From Christ’s choosing to be born of such progenitors, we may learn to adore his humility and tender regard for sinners. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain signet, &c.--Bracelets, including armlets, were worn by men as…
signet, &c.--Bracelets, including armlets, were worn by men as well as women among the Hebrews. But the Hebrew word here rendered "bracelets," is everywhere else translated "lace" or "ribbon"; so that as the signet alone was probably more than an equivalent for the kid, it is not easy to conjecture why the other things were given in addition, except by supposing the perforated seal was attached by a ribbon to the staff.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 18. Signet… bracelets — These were probably a signet…
18. Signet… bracelets — These were probably a signet ring, suspended on a cord or band, (פתיל,) not bracelet, and worn upon the neck. So say Gesenius and Keil.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 18. signet … cord … staff] The signet ring…
18. signet … cord … staff] The signet ring is frequently worn by Arabs on a cord fastened round the neck. Cf. Son_8:6, “set me as a seal upon thine heart.” The signet ring and the staff, which was often carved and highly ornamented, would be the most personal possessions of a Sheikh, and, as pledges, a most certain means of identification. This astute manoeuvre is the turning-point of the whole story.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (18) Thy bracelets.—Heb., thy cord. The art of engraving…
(18) Thy bracelets.—Heb., thy cord. The art of engraving was probably not advanced enough among these nomads to permit them to engrave gems small enough to wear in a ring. Judah evidently suspended his signet round his neck by a cord; and this custom still exists among the Arabs, of whom some wear signet rings, while others hang them round their necks. Probably each man of distinction had his emblem, and in Genesis 49 Jacob seems to refer to them. Thus Judah’s emblem was a lion, Zebulun’s a ship, Issachar’s an ass, &c.
Thy staff.—The staff in ancient times was elaborately adorned. Herodotus (i. 195) describes the staves carried by the Babylonians, as having on them carvings of fruit, or of some flower or bird; and Homer perpetually makes mention of the “sceptres,” that is, walking-sticks, of the kings, as carved so magnificently as to be worthy of being ascribed to Hephaestus, and handed down as emblems of authority from father to son. (See Iliad, ii. 101-107.) It is from these staves that the sceptres of kings, and the batons of field-marshals, &c, are derived.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And he said, What pledge shall I give thee?…
And he said, What pledge shall I give thee? And she said, Thy signet, the chotham, or signet, was either worn on the finger, daktulion (LXX) or suspended round the neck by a pithil, or silk string. Its impression was a sign of property and a means of security (cf. Mat_27:66; Joh_3:33; Eph_1:13, &c.); Among the ancient Babylonians it was customary for every one to wear such a ring (Herod., 1:195); and modern Arabians in towns wear a seal-ring on the finger, or fastened by a cord round the neck, the impression of which serves as a signature (Robinson, 1:52). The seals and signets that have been brought to light by the excavations in Assyria and Babylon (Layard, "Nin. and Bab.," 152-159, 602-608) are of various forms and materials. They show the art of engraving to have been of great antiquity; but whether Judah"s signet was marked with alphabetical characters cannot be determined, though it may have been, since alphabetical writing was as old at least as the time of Abraham (vide Keil, "Introd.," Part I sect. 1. Genesis 1. and thy bracelets (rather, thy chain, pithil, ut supra), and thy staff (the mateh, or rod, was so called from the idea of stretching out, the root being natah, to stretch out or extend) that is in thine hand. This too every Baby-Ionian carried (Herod., 1:195). "It was necessarily adorned with some device carved upon it, and consisting in a flower or a fruit, a bird, or some other animal" (Kalisch). And he gave it her, and came in unto her, and she conceived by him.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 38:18 identification seal: A stone or metal cylinder was…
38:18 identification seal: A stone or metal cylinder was engraved with distinctive designs and was usually worn around the neck on a cord; when rolled onto clay or wax, it left a distinct impression.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.