There, Judah saw the daughter of a certain Canaanite man named Shua. He took her, and went in to her.
Parallel Translations
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There, Judah saw the daughter of a certain Canaanite man named Shua. He took her, and went in to her.
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And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.
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And Judah saw there a daughter of a certain Canaanite whose name was Shua; and he took her, and went in unto her.
Cross-references (11)
Passages linked to Genesis 38:2 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Chronicles 2:3 The sons of Judah: Er, Onan, and Shelah; which three were born to him of Shua’s daughter the Canaanitess. Er, Judah’s firstborn, was wicked in Yahweh’s sight; and he killed him.
- Genesis 24:3 I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.
- Genesis 3:6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too.
- Genesis 6:2 God’s sons saw that men’s daughters were beautiful, and they took any that they wanted for themselves as wives.
- Genesis 6:4 The Nephilim were in the earth in those days, and also after that, when God’s sons came in to men’s daughters and had children with them. Those were the mighty men who were of old, men of renown.
- Genesis 34:2 Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her.
- Genesis 46:12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul.
- Judges 14:2 He came up, and told his father and his mother, saying, “I have seen a woman in Timnah of the daughters of the Philistines. Now therefore get her for me as my wife.”
- Judges 16:1 Samson went to Gaza, and saw there a prostitute, and went in to her.
- 2 Samuel 11:2 At evening, David arose from his bed and walked on the roof of the king’s house. From the roof, he saw a woman bathing, and the woman was very beautiful to look at.
- 2 Corinthians 6:14 Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness?
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Calvin 1540 · Public Domain 2. And Judah saw there a daughter of a…
2. And Judah saw there a daughter of a certain Canaanite. I am not satisfied with the interpretation which some give of “merchant” to the word Canaanite. For Moses charges Judah with perverse lust, because he took a wife out of that nation with which the children of Abraham were divinely commanded to be at perpetual strife. For neither he nor his other brethren were ignorant that they sojourned in the land of Canaan, under the stipulation, that afterwards their enemies were to be cut off and destroyed, in order that they might possess the promised dominion over it. Moses, therefore, justly regards it as a fault, that Judah should entangle himself in a forbidden alliance; and the Lord, at length, cursed the offspring thus accruing to Judah, that the prince and head of the tribe of Judah might not be born, nor Christ himself descend, from this connection. This also ought to be numbered among the exercises of Jacob’s patience, that a wicked grandson was born to him through Judah, of whose sin he was not ignorant. Moses says, that the youth was cut off by the vengeance of God. The same thing is not said of others whom a sudden death has swept away in the flower of their age. I doubt not, therefore, that the wickedness, of which death was the immediate punishment, was extraordinary, and known to all men. And although this trial was in itself severe to the holy patriarch; yet nothing tormented his mind more than the thought, that he could scarcely hope for the promise of God to be so ratified that the inheritance of grace should remain in the possession of wicked and abandoned men. It is true that a large family of children is regarded as a source of human happiness. But this was the peculiar condition of the holy patriarch, that, though God had promised him an elect and blessed seed, he now sees an accursed progeny increase and shoot forth together with his offspring, which might destroy the expected grace. It is said, that Er was wicked in the sight of the Lord, (Genesis 38:7.) Notwithstanding, his iniquity was not hidden from men. Moses, however, means that he was not merely infected with common vices, but rather was so addicted to crimes, that he was intolerable in the sight of God.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Which affinity notwithstanding was condemned of God.
Which affinity notwithstanding was condemned of God.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Gen 38:2 And Judah saw there a daughter of…
Gen 38:2 And Judah saw there a daughter of a certain Canaanite, whose name [was] Shuah; and he took her, and went in unto her.
Ver. 2. And Judah saw there, &c.] He saw, took, went in, all in haste: Patre inconsulto, forte etiam invite; his father neither willing nor witting. Hence, for a punishment, was so little mercy showed to his sons. These hasty headlong matches seldom succeed well. It is not amiss to marry, but good to be wary. Young men are blamed of folly for following "the sight of their eyes" and "lust of their hearts." {Ecc 11:10} Sed Leo cassibus irretitus dicet, Si praescivissem.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain He married her against the counsel and example of…
He married her against the counsel and example of his parents. But when Judah had committed so great a crime as the selling of his brother, and God had forsaken him, no wonder he adds one sin to another.
Shuah was the name, not of the daughter, but of her father, Gen 38:12.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Judah saw there a daughter of a certain…
And Judah saw there a daughter of a certain Canaanite,.... Onkelos and Jonathan, and so Jarchi and Ben Gersom, interpret it a "merchant", to take off the disgrace of his falling in love with, and marrying a Canaanitish woman, which was forbidden by his ancestors Abraham and Isaac, and which his father avoided:
whose name was Shuah; not the name of the woman he married, but the name of her father, as appears from Gen 38:12; and who very probably was a man of note in the country:
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and he took her; to be his wife, with her and her father's consent, not by force:
and went in unto her; cohabited with her as his wife.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain He took her-To wife. His father, it should seem,…
He took her-To wife. His father, it should seem, was not consulted, but by his new friend Hirah.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Gen 38:2. He took her — To wife. His…
Gen 38:2. He took her — To wife. His father, it should seem, was not consulted, but he acted by the advice of his new friend Hirah.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain And Judah saw there a daughter of a certain…
And Judah saw there a daughter of a certain Canaanite--Like Esau [Gen 26:34], this son of Jacob, casting off the restraints of religion, married into a Canaanite family; and it is not surprising that the family which sprang from such an unsuitable connection should be infamous for bold and unblushing wickedness.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 2. A certain Canaanite — This marriage with a…
2. A certain Canaanite — This marriage with a Canaanitish woman was a source of many evils, and, to save his chosen people front complete affiliation with the heathen, and ruin from that cause, Jehovah brought them into Egypt, where years of bondage would prevent further contamination from them.
Shuah — The father of Judah’s wife. See Gen_38:12.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 2. Shua] Note that “Shua,” like Hirah in Gen_38:1,…
2. Shua] Note that “Shua,” like Hirah in Gen_38:1, is the name of a man. See Gen_38:12. Bath-Shua, i.e. “the daughter of Shua,” is all the description given of Judah’s wife.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (2) Canaanite.—This is rendered in the Targum merchant, and…
(2) Canaanite.—This is rendered in the Targum merchant, and so the Authorised Version translates Canaanite in Pro_31:24. In favour of this view is the fact, that the marriage of Simeon with a Canaanitish woman is regarded as an act so exceptional, as to be worth recording (Gen_46:10). But we may well doubt whether, at so early an age, the terms Canaanite and merchant had become synonymous. “Shuah” was the name of the woman’s father, as appears plainly in the Hebrew. (See also Gen_38:12.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.