Judah sent the young goat by the hand of his friend, the Adullamite, to receive the pledge from the woman’s hand, but he didn’t find her.
Parallel Translations
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Judah sent the young goat by the hand of his friend, the Adullamite, to receive the pledge from the woman’s hand, but he didn’t find her.
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And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not.
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And Judah sent the kid of the goats by the hand of his friend the Adullamite, to receive the pledge from the woman's hand; but he found her not.
Cross-references (5)
Passages linked to Genesis 38:20 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 20:9 Then Abimelech called Abraham, and said to him, “What have you done to us? How have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done!”
- Leviticus 19:17 “ ‘You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.
- Judges 14:20 But Samson’s wife was given to his companion, who had been his friend.
- 2 Samuel 13:3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David’s brother; and Jonadab was a very subtle man.
- Luke 23:12 Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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John Calvin 1540 · Public Domain 20. And Judah sent the kid. He sends by…
20. And Judah sent the kid. He sends by the hand of a friend, that he may not reveal his ignominy to a stranger. This is also the reason why he does not dare to complain of the lost pledges, lest he should expose himself to ridicule. For I do not approve the sense given, by some, to the words, Let her take it to her, lest we be shamed, as if Judah would excuse himself, as having fulfilled the promise he had given. Another meaning is far more suitable; namely, that Judah would rather lose the ring, than, by spreading the matter further, give occasion to the speeches of the vulgar; because lighter is the loss of money than of character. He might also fear being exposed to ridicule for having been so credulous. But he was chiefly afraid of the disgrace arising from his fornication. Here we see that men who are not governed by the Spirit of God are always more solicitous about the opinion of the world than about the judgment of God. For why, when the lust of the flesh excited him, did it not come into his mind, “Behold now I shall become vile in the sight of God and of angels?” Why, at least, after his lust has cooled, does he not blush at the secret knowledge of his sin? But he is secure, if only he can protect himself from public infamy. This passage, however, teaches, what I have said before, that fornication is condemned by the common sense of men, lest any one should seek to excuse himself on the ground of ignorance.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain That his wickedness might not be known to others.
That his wickedness might not be known to others.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Gen 38:20 And Judah sent the kid by the…
Gen 38:20 And Judah sent the kid by the hand of his friend the Adullamite, to receive [his] pledge from the woman’s hand: but he found her not.
Ver. 20. By the hand of hls friend.] His broker. Fie upon such Adullamites! Such coal carriers as this, saith one, be good to scour a hot oven with. Such another was Jonadab to Amnon. How much better that heathen, that answered, Amicus tibi sum, sed usque ad aras.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Then he asked the men of that place,.... Or…
Then he asked the men of that place,.... Or "of her place" (d), of the woman's place, supposing that she dwelt somewhere thereabout:
saying, where is the harlot that was openly by the wayside? that sat there very publicly some little time ago: the word for "harlot" (e) comes from another, which signifies to sanctify or separate to holy uses; and harlots were so called, either by an antiphrasis, by way of contradiction, being unholy; or because, as Jarchi observes, they were separated and destined to whoredom; or because they were such as were devoted to Venus, and the worshippers of her, and prostitutes in her temple, and in the temples of other Heathen deities; but it is questionable whether such practices as yet were used:
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and they said, there was no harlot in this place; they had not known any harlot to frequent that place lately, and Tamar sat there so small a time as not to have been observed by them.
(d) "viros loci ejus, scil mulieris", Piscator, Schimdt. (e)
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary 1880 · Public Domain And Judah sent the kid literally, the kid of…
And Judah sent the kid literally, the kid of the goats, which he had promised (ver. 17)by the hand of his friend the Adullamite, to receive his pledge from the woman"s hand: but (literally, and) he (i.e. Hirah) found her not.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 38:20-23 Judah had gone in to Tamar as a…
38:20-23 Judah had gone in to Tamar as a regular prostitute (Hebrew zonah, 38:15), whereas Hirah was mistakenly looking for a shrine prostitute (Hebrew qedeshah), of which there were none.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.