Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of bronze and iron. Tubal Cain’s sister was Naamah.
Parallel Translations
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Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of bronze and iron. Tubal Cain’s sister was Naamah.
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And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain was Naamah.
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And Zillah, she also bore Tubal-cain, the forger of every cutting instrument of brass and iron; and the sister of Tubal-cain was Naamah.
Cross-references (5)
Passages linked to Genesis 4:22 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 25:3 This is the offering which you shall take from them: gold, silver, bronze,
- Numbers 31:22 however the gold, and the silver, the bronze, the iron, the tin, and the lead,
- Deuteronomy 8:9 a land in which you shall eat bread without scarcity, you shall not lack anything in it; a land whose stones are iron, and out of whose hills you may dig copper.
- Deuteronomy 33:25 Your bars will be iron and bronze. As your days, so your strength will be.
- 2 Chronicles 2:7 “Now therefore send me a man skillful to work in gold, in silver, in bronze, in iron, and in purple, crimson, and blue, and who knows how to engrave engravings, to be with the skillful men who are with me in Judah and in Jerusalem, whom David my father provided.
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain Gen 4:22 And Zillah, she also bare Tubalcain, an…
Gen 4:22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain [was] Naamah.
Ver. 22. And Zillah bare Tubal-cain.] Perhaps the same that the poets call Vulcan. He was a cunning artificer in brass and iron. Tools they had before, and instruments of iron: how else could they have ploughed the accursed earth? But this man, artem iam inventam excoluit ornavitque , saith Junius; and is therefore called, a whetter or polisher of every artificer in brass and iron. They had the art of it before: but he added to their skill by his invention; he sharply and wittily taught smith’s craft; and is therefore by the heathens feigned to be the god of smiths, says another interpreter. {a}
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{a} Vide Natal. com. Mythol., lib. ii., cap. 5.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Tubal-cain, whom (as the learned conceive, and the agreement…
Tubal-cain, whom (as the learned conceive, and the agreement of the name and function makes probable) the heathens worshipped by the name of Vulcan, the god of smiths; and his sister Naamah, by the name of Venus. He first taught men how to make arms, and other instruments of iron.
Naamah; so called from her beauty, which her name signifies.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Lamech said unto his wives, Adah and Zillah,....…
And Lamech said unto his wives, Adah and Zillah,.... Confessing what he had done, or boasting what he would do should he be attacked; or in order to make his wives easy, who might fear from his fierceness and cruelty; and the murders he had committed, or on account of Abel's murder, Gen 4:15 that either the judgments of God would fall upon him and them, or some man or other would dispatch him and his; wherefore calling them together, he thus bespeaks them:
hear my voice, ye wives of Lamech, hearken unto my speech; this he said in an imperious manner to them, demanding their attention and regard, and as glorying in, instead of being ashamed of his polygamy, and in a blustering way, as neither fearing God nor man; or rather speaking comfortably to them, to remove their fears:
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for I have slain a man to my wounding, and a young man to my hurt; which, as some say, were his great-grandfather Cain, and his son Tubalcain: according to a tradition of the Jews (i), it was after this manner; Cain being old, and blind, and weary, sat in a thicket among the trees to rest himself; when Lamech, who was blind also, and led by Tubalcain hunting, who seeing Cain, and taking him for a wild beast, bid Lamech draw his bow, which he did, and killed him; but coming nearer, and finding it was Cain, was wroth and angry, and slew the young man: the Arabic writers (k) tell the story with a little variation, and"Lamech being in a wood with one of his sons, and hearing a noise in it, supposing it to be a wild beast, cast a stone, which fell upon Cain, and killed him ignorantly; and the lad that led him said, what hast thou done? thou hast killed Cain; at which being very sorrowful after the manner of penitents, he smote his hands together, and the lad standing before him, he struck his head with both his hands, and killed him unawares; and coming to his wives, Adah and Zillah, said to them, hear my word, he that slew Abel shall be avenged sevenfold, but Lamech seventy times seven, who killed a man with a cast of a stone, and a young man by clapping of his hands.''And our version, and others, imply, that he killed both a man, and a young man, or some one person or more, and that he was sorry for it, made confession of it; it was to the wounding and grief of his soul, which does not so well agree with one of the wicked race of Cain: wherefore the words may be rendered, "though I have slain a man" (l), that is nothing to you, you are not accountable for it, nor have any thing to fear coming upon you by reason of that; it is to my own wounding, damage, and hurt, if to any, and not to you. Some versions render it, "I would slay a man", &c. (m) any man, young or old, that should attack me; I fear no man: if any man wounds me, or offers to do me any hurt, I would slay him at once; I doubt not but I should be more than a match for him, be he who he will that shall set upon me, and kill him; though I might receive some slight wound, or some little hurt in the engagement, and therefore you need not be afraid of any man's hurting me. The Arabic version reads interrogatively, "have I killed a man &c.?" and so some others (n), I have not; with which agree the Targums of Onkelos and Jonathan,"I have not killed a man;''for which he or his posterity should be punished, as they interpreted it; and therefore his wives had no need to fear any ill should befall him or them, or that the murder of Abel should be avenged on them, this being the seventh generation in which it was to be avenged, Gen 4:15 wherefore it follows,
(i) R. Gedaliah, Shalshaleth Hakabala, fol. 74. 2. Jarchi in loc. (k) Elmacinus, p. 7. apud Hottinger. Smegma Oriental. l. 1. c. 8. p. 224, 225. (l) So the particle is sometimes used; see Nold. Part. Ebr. Concord. p. 399. (m) "interficerem", Vatablus; "certe ausim interficere", Piscator; "sane occiderem, ant occiderim", Muis, Rivet. (n) "An virum inferfeci?" De Dieu.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain From Tubal-Cain, probably the Heathen Vulcan came. Why Naamah…
From Tubal-Cain, probably the Heathen Vulcan came. Why Naamah is particularly named, we know not: probably they did, who lived when Moses wrote.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 22. Tubal-cain] The first smith on record, who…
Verse 22. Tubal-cain] The first smith on record, who taught how to make warlike instruments and domestic utensils out of brass and iron. Agricultural instruments must have been in use long before, for Cain was a tiller of the ground, and so was Adam, and they could not have cultivated the ground without spades, hooks, c. Some of these arts were useless to man while innocent and upright, but after his fall they became necessary. Thus is the saying verified: God made man upright, but they have sought out many inventions. As the power to get wealth is from God, so also is the invention of useful arts.
M. De Lavaur, in his Conference de la Fable avec l'Histoire Sainte, supposes that the Greeks and Romans took their smith-god Vulcan from Tubal-cain, the son of Lamech. The probability of this will appear,
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1. From the name, which, by the omission of the Tu and turning the b into v, a change frequently made among the Hebrews, Greeks, and Romans, makes Vulcain or Vulcan.
2. From his occupation he was an artificer, a master smith in brass and iron.
3. He thinks this farther probable from the names and sounds in this verse. The melting metals in the fire, and hammering them, bears a near resemblance to the hissing sound of צלה tsillah, the mother of Tubal-cain and צלל tsalal signifies to tinkle or make a sound like a bell, 1Sa 3:11; 2Kg 21:12.
4. Vulcan is said to have been lame; M. De Lavaur thinks that this notion was taken from the noun צלא tsela, which signifies a halting or lameness.
5. Vulcan had to wife Venus, the goddess of beauty; Naamah, the sister of Tubal-cain, he thinks, may have given rise to this part of the fable, as her name in Hebrew signifies beautiful or gracious.
6. Vulcan is reported to have been jealous of his wife, and to have forged nets in which he took Mars and her, and exposed them to the view of the whole celestial court: this idea he thinks was derived from the literal import of the name Tubal-cain; תבל tebel signifies an incestuous mixture of relatives, Le 20:12; and קנא kana, to burn with jealousy; from these and concomitant circumstances the case of the detected adultery of Mars and Venus might be easily deduced. He is of opinion that a tradition of this kind might have readily found its way from the Egyptians to the Greeks, as the former had frequent intercourse with the Hebrews.
Of Naamah nothing more is spoken in the Scriptures; but the Targum of Jonathan ben Uzziel makes her the inventress of funeral songs and lamentations. R. S. Jarchi says she was the wife of Noah, and quotes Bereshith Rabba in support of the opinion. Some of the Jewish doctors say her name is recorded in Scripture because she was an upright and chaste woman; but others affirm that the whole world wandered after her, and that of her evil spirits were born into the world. This latter opinion gives some countenance to that of M. De Lavaur.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Noema, who is supposed to have invented the art…
Noema, who is supposed to have invented the art of spinning. (Calmet) --- All these worthy people were distinguished for their proficiency in the arts, while they neglected the study of religion and virtue. (Haydock) --- The inventors of arts among the Greeks lived mostly after the siege of Troy. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 22. Tubal-cain — It is quite natural to compare…
22. Tubal-cain — It is quite natural to compare this name and character with the Vulcan of Roman mythology, but the names have no necessary connexion.
Instructor of every artificer — Rather, a forger of all that cuts brass and iron. The invention of metal instruments marks an advancing civilization, but is no evidence in itself that the previous times were barbarous or savage. Their wants were fewer, but increasing population, pursuing new arts and enterprises, furnishes the conditions of many inventions.
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Naamah — This name of Tubal-cain’s sister, which means the lovely, or the beautiful, is apparently introduced as further showing the worldly spirit and tastes of the Cainites. According to the Targum of Jonathan, she was the mistress of sounds and songs — a poetess.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 22. Tubal-cain] The double name is strange, and presumably…
22. Tubal-cain] The double name is strange, and presumably means “Tubal of the family of Cain.” Tubal is traditionally supposed to have given his name to the people mentioned in Gen_10:2 (see note). “Tubal” in Eze_27:13; Eze_32:26; Eze_38:2; Eze_39:1 is associated with Javan and Meshech as a community whose traffic included “vessels of brass.” The Assyrian inscriptions record a people called “Tabal,” apparently living to the S.E. of the Black Sea.
the forger] Heb. “the sharpener.” The expression is intended to denote the first smelter of metals. LXX τὸν Θόβελ, καὶ ἦν σφυροκόπος χαλκεὺς χαλκοῦ καὶ σιδήρου. Lat. Tubalcain qui fuit malleator et faber in cuncta opera aeris et ferri.
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The R.V. marg. = A.V. “an instructor of every artificer,” is a conjectural rendering of an obscure passage, and does not follow the original.
22. brass] Better than copper. The metal, like the Gr. χαλκός, was probably our “bronze,” for which “brass” was the equivalent in all early English literature. “Brass” is an alloy of copper and zinc; “bronze” of copper and tin. Copper-mining (not “brass”) is referred to in Deu_8:9; Job_28:2. Our English word “bronze” is derived from “Brundusium.”
It should be noticed here (1) that Hebrew tradition realizes how important an epoch in the progress of civilization is marked by the discovery of the use of metals; (2) that in this verse the mention of bronze precedes that of iron; (3) that no knowledge is shewn of a stone age, which archaeology has demonstrated to have preceded.
Naamah] meaning “pleasant.” The mention of her name, concerning whom nothing else is recorded, implies the existence of legends or traditions which have disappeared. Perhaps she symbolized luxury, as Jubal symbolized art and Tubal-Cain industry. The juxtaposition of Naamah and Tubal-Cain reminds us of Venus and Vulcan, more especially as Naamah is said to have been the Phoenician title of the Semitic goddess Istar. It is the name borne by the mother of Rehoboam, an Ammonitess (1Ki_14:31).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And Zillah, she also bare Tubal-cain. Worker in brass…
And Zillah, she also bare Tubal-cain. Worker in brass or iron; related to Persian, tupal, iron dross (Gesenius, Rodiger, Delitzsch). Keil and Furst think this Persian root cannot be regarded as the proper explanation of the name. Furst suggests that the tribe may have been originally named Tubal, and known as inventors of smith-work and agricultural implements, and that Cain may have been afterwards added to them to identify them as Cainites (vide "Lex. sub hem."). The name Tubal, like the previous names Jabal and Jubal, is connected with the root yabal, to flow, and probably was indicative of the general prosperity of the race. Their ancestor was specially distinguished as an instructor (literally, a whetter) of every artificer (instrument, Lxx,vulgate, Kalisch) in brass (more correctly copper) and iron lz,rB, according to Gesenius a quadrilateral from the Genesis rB, to transfix, with l appended; according to Furst out of Lz,b; from lzB; to be hard, by resolving the dagesh into r. And the sister of Tubal-cain was Naamah the lovely.
Considering. the general significance of names, we shall scarcely go astray if with Kalisch we find in the name of the sister of Tubal-cain, "the beautiful," as compared with that of Adam"s wife, "the living," a growing symptom of the degeneracy of the times. Beauty, rather than helpfulness, was now become the chief attraction in woman. Men selected wives for their lovely forms and faces rather than for their loving and pious hearts. The reason for the introduction of Naamah s name into the narrative commentators generally are at a loss to discover. Ingiis with much ingenuity connects it with the tragedy which some see in the lines that follow.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.