but when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying place.” Joseph said, “I will do as you have said.”
Parallel Translations
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but when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying place.” Joseph said, “I will do as you have said.”
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But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
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But when I sleep with my fathers, thou shalt carry me out of Egypt, and bury me in their burying-place.' And he said: 'I will do as thou hast said.'
Cross-references (10)
Passages linked to Genesis 47:30 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 49:29-32 He instructed them, and said to them, “I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place. There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah: the field and the cave that is therein, which was purchased from the children of Heth.”
- Genesis 23:19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.
- Genesis 25:9 Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is near Mamre,
- Genesis 50:5-14 ‘My father made me swear, saying, “Behold, I am dying. Bury me in my grave which I have dug for myself in the land of Canaan.” Now therefore, please let me go up and bury my father, and I will come again.’ ” Pharaoh said, “Go up, and bury your father, just like he made you swear.” Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, all the elders of the land of Egypt, All the house of Joseph, his brothers, and his father’s house. Only their little ones, their flocks, and their herds, they left in the land of Goshen. There went up with him both chariots and horsemen. It was a very great company. They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and severe lamentation. He mourned for his father seven days. When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore its name was called Abel Mizraim, which is beyond the Jordan. His sons did to him just as he commanded them, for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, as a possession for a burial site, from Ephron the Hittite, near Mamre. Joseph returned into Egypt—he, and his brothers, and all that went up with him to bury his father, after he had buried his father.
- Genesis 50:25 Joseph took an oath from the children of Israel, saying, “God will surely visit you, and you shall carry up my bones from here.”
- 2 Samuel 19:37 Please let your servant turn back again, that I may die in my own city, by the grave of my father and my mother. But behold, your servant Chimham; let him go over with my lord the king; and do to him what shall seem good to you.”
- 1 Kings 13:22 but came back, and have eaten bread and drank water in the place of which he said to you, “Eat no bread, and drink no water;” your body will not come to the tomb of your fathers.’ ”
- Nehemiah 2:3 I said to the king, “Let the king live forever! Why shouldn’t my face be sad, when the city, the place of my fathers’ tombs, lies waste, and its gates have been consumed with fire?”
- Nehemiah 2:5 I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you would send me to Judah, to the city of my fathers’ tombs, that I may build it.”
- Acts 7:15-16 Jacob went down into Egypt and he died, himself and our fathers, and they were brought back to Shechem, and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
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John Calvin 1540 · Public Domain 30. But I will lie with my fathers It…
30. But I will lie with my fathers It appears from this passage, that the word “sleep,” whenever it is put for “die,” does not refer to the soul, but to the body. For, what did it concern him, to be buried with his fathers in the double cave, unless to testify that he was associated with them after death? And by what bond were he and they joined together, except this, that not even death itself could extinguish the power of their faith; which would seem to utter this voice from the same sepulcher, Now also we have a common inheritance.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain Hereby he protested that he died in the faith…
Hereby he protested that he died in the faith of his fathers, teaching his children to hope for the promised land.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Gen 47:30 But I will lie with my fathers,…
Gen 47:30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
Ver. 30. Bury me in their burying place.] That he might keep possession, at least by his dead body, of the Promised Land. There they would be buried, not pompously, but reverently, that they might rise again with Christ. Some of the fathers think that these patriarchs were those that rose corporally with him. {Mat 27:53}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain I will lie with my fathers, Abraham and Isaac,…
I will lie with my fathers, Abraham and Isaac, in Canaan. See Gen 23:19; 25:9; 35:29. Which he desired not so much for himself, as knowing that wherever he was buried he should rise to glory; as for his children, to show his own, and confirm their faith in God’s promise of Canaan; to discover his high valuation of that land, not only for itself, but as it was a type and pledge of the heavenly inheritance; to keep his children’s minds and hearts loose from Egypt, a place of so much sin and danger, and fixed upon Canaan, that they might be more willing to go thither when God called them, by virtue of that inclination which is in most persons to be buried with their fathers; and in the mean time to declare his detestation of idolaters, with whom he would have no communion either in life, as far as he could avoid it, or in the place of burial; and on the contrary, to profess his communion with his godly ancestors, by his desire to be joined with them in burial. And for the same reasons Joseph desired the translation of his bones thither, Gen 50:25.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And he said, swear unto me,.... This he required,…
And he said, swear unto me,.... This he required, not from any distrust of Joseph, but to show his own eagerness, and the intenseness of his mind about this thing, how much he was set upon it, and what an important thing it was with him; as also, that if he should have any objections made to it, or arguments used with him to divert him from it, by Pharaoh or his court, he would be able to say his father had bound him by an oath to do it, which would at once stop their mouths, and be judged a sufficient reason for what he did, see Gen 50:5,
and he sware unto him; not only gave his promise, but confirmed it with an oath:
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and Israel bowed himself upon the bed's head: not in a way of civil respect to Joseph, giving him thanks for the assurance he had given him, that he would bury him, not in Egypt, but in Canaan; but in a religious way to God, giving thanks to him that he had lived to see his son Joseph, who, according to the promise, would close his eyes, and that he had inclined his heart to fulfil his request; though some think that no more is meant, than that after Jacob had spent himself in discoursing with Joseph, he sunk down and reclined on his pillow at his bed's head, to take some rest; for as for what the apostle says in Heb 11:21; that refers to another thing at another time; See Gill on Heb 11:21.
Next: Genesis Chapter 48
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 30. I will lie with my fathers] As…
Verse 30. I will lie with my fathers] As God had promised the land of Canaan to Abraham and his posterity, Jacob considered it as a consecrated place, under the particular superintendence and blessing of God: and as Sarah, Abraham, and Isaac were interred near to Hebron, he in all probability wished to lie, not only in the same place, but in the same grave; and it is not likely that he would have been solicitous about this, had he not considered that promised land as being a type of the rest that remains for the people of God, and a pledge of the inheritance among the saints in light.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Place. Hebron, where Sara, Abraham, and Isaac reposed. (Calmet)…
Place. Hebron, where Sara, Abraham, and Isaac reposed. (Calmet) --- Thus he manifested his belief in a future resurrection with his Saviour, who should be born in that land; and he admonished his descendants never to lose sight of it, nor forfeit the promises by their wicked conduct, chap. xxiii. 17. (Menochius) --- He teaches us likewise, to be solicitous to obtain Christian burial. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 30. I will lie with my fathers — Egypt…
30. I will lie with my fathers — Egypt will do to live in for a time, but Jacob would have his dust repose with that of Abraham and Isaac in the land of Canaan. Compare the touching words of Gen_49:29-32. Such a dying request none would refuse.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 30. when I sleep with my fathers] See note…
30. when I sleep with my fathers] See note on Gen_25:8. When his spirit is in Sheôl, his body is to rest at Machpelah.
bury me in their buryingplace] This charge of Jacob that he should be carried out of Egypt and buried in the burying-place of his fathers, viz. in the cave of Machpelah, is repeated in Gen_49:29-30 (P). See for its execution Gen_50:13 (P). For the burial of Isaac, see Gen_35:29 (P); and of Abraham, Gen_25:9 (P).
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In Gen_50:5 Jacob speaks of the grave he had digged for himself: see note.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain But I will lie with my fathers, and thou…
But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their burying-place. The request of the venerable patriarch, while due in some respect to the deeply-seated instinct of human nature which makes men, almost universally, long to be buried in ancestral graves, was inspired by the clear faith that Canaan was the true inheritance of Israel, and that, though now obtaining a temporary refuge in Egypt, his descendants would eventually return to the land of promise as their permanent abode. And he (i.e. Joseph) said, I will do as thou hast said literally, according to thy word.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.