All flesh died that moved on the earth, including birds, livestock, animals, every creeping thing that creeps on the earth, and every man.
Parallel Translations
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All flesh died that moved on the earth, including birds, livestock, animals, every creeping thing that creeps on the earth, and every man.
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And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
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And all flesh perished that moved upon the earth, both fowl, and cattle, and beast, and every swarming thing that swarmeth upon the earth, and every man;
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Cross-references (18)
Passages linked to Genesis 7:21 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 6:13 God said to Noah, “I will bring an end to all flesh, for the earth is filled with violence through them. Behold, I will destroy them and the earth.
- Genesis 6:17 I, even I, will bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
- Genesis 7:4 In seven days, I will cause it to rain on the earth for forty days and forty nights. I will destroy every living thing that I have made from the surface of the ground.”
- Genesis 6:6-7 Yahweh was sorry that he had made man on the earth, and it grieved him in his heart. Yahweh said, “I will destroy man whom I have created from the surface of the ground—man, along with animals, creeping things, and birds of the sky—for I am sorry that I have made them.”
- Romans 8:20 For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
- Job 22:15-17 Will you keep the old way, which wicked men have trodden, who were snatched away before their time, whose foundation was poured out as a stream, who said to God, ‘Depart from us;’ and, ‘What can the Almighty do for us?’
- Isaiah 24:6 Therefore the curse has devoured the earth, and those who dwell therein are found guilty. Therefore the inhabitants of the earth are burned, and few men are left.
- Isaiah 24:19 The earth is utterly broken. The earth is torn apart. The earth is shaken violently.
- Jeremiah 4:22-27 “For my people are foolish. They don’t know me. They are foolish children, and they have no understanding. They are skillful in doing evil, but they don’t know how to do good.” I saw the earth, and, behold, it was waste and void, and the heavens, and they had no light. I saw the mountains, and behold, they trembled, and all the hills moved back and forth. I saw, and behold, there was no man, and all the birds of the sky had fled. I saw, and behold, the fruitful field was a wilderness, and all its cities were broken down at the presence of Yahweh, before his fierce anger. For Yahweh says, “The whole land will be a desolation; yet I will not make a full end.
- Jeremiah 12:3-4 But you, Yahweh, know me. You see me, and test my heart toward you. Pull them out like sheep for the slaughter, and prepare them for the day of slaughter. How long will the land mourn, and the herbs of the whole country wither? Because of the wickedness of those who dwell therein, the animals and birds are consumed; because they said, “He won’t see our latter end.”
- Hosea 4:3 Therefore the land will mourn, and everyone who dwells in it will waste away, with all living things in her, even the animals of the field and the birds of the sky, yes, the fish of the sea also die.
- Joel 1:17-20 The seeds rot under their clods. The granaries are laid desolate. The barns are broken down, for the grain has withered. How the animals groan! The herds of livestock are perplexed, because they have no pasture. Yes, the flocks of sheep are made desolate. Yahweh, I cry to you, For the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field. Yes, the animals of the field pant to you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.
- Joel 2:3 A fire devours before them, and behind them, a flame burns. The land is as the garden of Eden before them, and behind them, a desolate wilderness. Yes, and no one has escaped them.
- Zephaniah 1:3 I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says Yahweh.
- Matthew 24:39 and they didn’t know until the flood came, and took them all away, so will the coming of the Son of Man be.
- Luke 17:27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.
- Romans 8:22 For we know that the whole creation groans and travails in pain together until now.
- 2 Peter 2:5 and didn’t spare the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood on the world of the ungodly;
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain Gen 7:21 And all flesh died that moved upon…
Gen 7:21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
Ver. 21. And every man died.] Now these mockers behold that ark with envy, that erst they beheld with scorn; they wish themselves in the darkest corner of it, that lately laughed at it, and perhaps did what they could to hinder the finishing of it. {a} Yea, some, likely, to save them from drowning, caught at and clung as fast to the outside of the ark as Joab, for the same cause, did to the horns of the altar. But all in vain; for,
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{a} Verisimile eat non abstinuisse manus ab opere turbando . - Piscator.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain All flesh that moved, i.e. lived; for motion is…
All flesh that moved, i.e. lived; for motion is a sign of life.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain Here is, I. The general destruction of all flesh…
Here is, I. The general destruction of all flesh by the waters of the flood. Come, and see the desolations which God makes in the earth (Psa 46:8), and how he lays heaps upon heaps. Never did death triumph, from its first entrance unto this day, as it did then. Come, and see Death upon his pale horse, and hell following with him, Rev 6:7, Rev 6:8.
1. All the cattle, fowl, and creeping things, died, except the few that were in the ark. Observe how this is repeated: All flesh died, Gen 7:21. All in whose nostrils was the breath of life, of all that was on the dry land, Gen 7:22. Every living substance, Gen 7:23. And why so? Man only had done wickedly, and justly is God's hand against him; but these sheep, what have they done? I answer, (1.) We are sure God did them no wrong. He is the sovereign Lord of all life, for he is the sole fountain and author of it. He that made them as he pleased might unmake them when he pleased; and who shall say unto him, What doest thou? May he not do what he will with his own, which were created for his pleasure? (2.) God did admirably serve the purposes of his own glory by their destruction, as well as by their creation. Herein his holiness and justice were greatly magnified; by this it appears that he hates sin, and is highly displeased with sinners, when even the inferior creatures, because they are the servants of man and part of his possession, and because they have been abused to be the servants of sin, are destroyed with him. This makes the judgment the more remarkable, the more dreadful, and, consequently, the more expressive of God's wrath and vengeance. The destruction of the creatures was their deliverance from the bondage of corruption, which deliverance the whole creation now groans after, Rom 8:21, Rom 8:22. It was likewise an instance of God's wisdom. As the creatures were made for man when he was made, so they were multiplied for him when he was multiplied; and therefore, now that mankind was reduced to so small a number, it was fit that the beasts should proportionably be reduced, otherwise they would have had the dominion, and would have replenished the earth, and the remnant of mankind that was left would have been overpowered by them. See how God considered this in another case, Exo 23:29, Lest the beast of the field multiply against thee.
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2. All the men, women, and children, that were in the world (except that were in the ark) died. Every man (Gen 7:21 and Gen 7:23), and perhaps they were as many as are now upon the face of the earth, if not more. Now, (1.) We may easily imagine what terror and consternation seized on them when they saw themselves surrounded. Our Saviour tells us that till the very day that the flood came they were eating and drinking (Luk 17:26, Luk 17:27); they were drowned in security and sensuality before they were drowned in those waters, crying Peace, peace, to themselves, deaf and blind to all divine warnings. In this posture death surprised them, as Sa1 30:16, Sa1 30:17. But O what an amazement were they in then! Now they see and feel that which they would not believe and fear, and are convinced of their folly when it is too late; now they find no place for repentance, though they seek it carefully with tears. (2.) We may suppose that they tried all ways and means possible for their preservation, but all in vain. Some climb to the tops of trees or mountains, and spin out their terrors there awhile. But the flood reaches them, at last, and they are forced to die with the more deliberation. Some, it is likely, cling to the ark, and now hope that this may be their safety which they had so long made their sport. Perhaps some get to the top of the ark, and hope to shift for themselves there; but either they perish there for want of food, or, by a speedier despatch, a dash of rain washes them off that deck. Others, it may be, hoped to prevail with Noah for admission into the ark, and pleaded old acquaintance, Have we not eaten and drunk in thy presence? Hast thou not taught in our streets? "Yes," might Noah say, "that I have, many a time, to little purpose. I called but you refused; you set at nought all my counsel (Pro 1:24, Pro 1:25), and now it is not in my power to help you: God has shut the door, and I cannot open it." Thus it will be at the great day. Neither climbing high in an outward profession, nor claiming relation to good people, will bring men to heaven, Mat 7:22; Mat 25:8, Mat 25:9. Those that are not found in Christ, the ark, are certainly undone, undone for ever; salvation itself cannot save them. See Isa 10:3. (3.) We may suppose that some of those that perished in the deluge had themselves assisted Noah, or were employed by him, in the building of the ark, and yet were not so wise as by repentance to secure themselves a place in it. Thus wicked ministers, though they may have been instrumental to help others to heaven, will themselves be thrust down to hell.
Let us now pause awhile and consider this tremendous judgment! Let our hearts meditate terror, the terror of this destruction. Let us see, and say, It is a fearful thing to fall into the hands of the living God; who can stand before him when he is angry? Let us see and say, It is an evil thing, and a bitter, to depart from God. The sin of sinners will, without repentance, be their ruin, first or last; if God be true, it will. Though hand join in hand, yet the wicked shall not go unpunished. The righteous God knows how to bring a flood upon the world of the ungodly, Pe2 2:5. Eliphaz appeals to this story as a standing warning to a careless world (Job 22:15, Job 22:16), Hast thou marked the old way, which wicked men have trodden, who were cut down out of time, and sent into eternity, whose foundation was overflown with the flood?
II. The special preservation of Noah and his family: Noah only remained alive, and those that were with him in the ark, Gen 7:23. Observe, 1. Noah lives. When all about him were monuments of justice, thousands falling on his right hand and ten thousands on his left, he was a monument of mercy. Only with his eyes might he behold and see the reward of the wicked, Psa 91:7, Psa 91:8. In the floods of great waters, they did not come nigh him, Psa 32:6. We have reason to think that, while the long-suffering of God waited, Noah not only preached to, but prayed for, that wicked world, and would have turned away the wrath; but his prayers return into his own bosom, and are answered only in his own escape, which is plainly referred to, Eze 14:14, Noah, Daniel, and Job, shall but deliver their own souls. A mark of honour shall be set on intercessors. 2. He but lives. Noah remains alive, and this is all; he is, in effect, buried alive - cooped up in a close place, alarmed with the terrors of the descending rain, the increasing flood, and the shrieks and outcries of his perishing neighbours, his heart overwhelmed with melancholy thoughts of the desolations made. But he comforts himself with this, that he is in the way of duty and in the way of deliverance. And we are taught (Jer 45:4, Jer 45:5) that when desolating judgments are abroad we must not seek great nor pleasant things to ourselves, but reckon it an unspeakable favour if we have our lives given us for a prey.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain And every living substance was destroyed which was upon…
And every living substance was destroyed which was upon the face of the ground,.... Not everything, particularly trees; for after the flood was abated there was an olive tree, a leaf of which was brought to Noah by the dove, Gen 8:11 but all animals:
both men and cattle, and the creeping things, and the fowl of the heaven, and they were destroyed from the earth; this is repeated, partly for explanation of the preceding clause, and partly for confirmation of this general destruction, which might seem almost incredible; there never was such a destruction of creatures before, or since, nor never will be till the general conflagration; and is a proof of the sovereignty of God, his almighty power, the purity and holiness of his nature, and the strictness and severity of his justice, and shows what a fearful thing it is to fail into his hands:
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and Noah only remained alive, and they that were with him in the ark; besides those, of the millions of mankind that were upon the earth, not one was left, the flood came and destroyed them all, Luk 17:27 the fable some Jewish writers relate of Og being found alive, and which they gather from Deu 3:11 by sitting upon a piece of wood of one of the ladders of the ark, to whom Noah reached out food every day, and so he remained alive (q), deserves no regard; though perhaps from hence arose the Grecian fable of the flood of Ogyges, which seems to be the same with this of Noah.
(q) Pirke Eliezer, c. 23. fol. 23. 1, 2.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain All flesh died, all in whose nostrils was the…
All flesh died, all in whose nostrils was the breath of life, of all that was on the dry land, every living substance - And why so? Man only had done wickedly, and justly is God's hand against him, but these sheep what have they done? I answer,
1. We are sure God did them no wrong. He is the sovereign Lord of all life, for he is the sole fountain and author of it. He that made them as he pleased, might unmake them when he pleased, and who shall say unto him, What dost thou?
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2. God did admirably serve the purposes of his own glory by their destruction, as well as by their creation. Herein his holiness and justice were greatly magnified: by this it appears that he hates sin, and is highly displeased with sinners, when even the inferior creatures, because they are the servants of man, and part of his possession, and because they have been abused to be the servants of sin, are destroyed with him. It was likewise an instance of God's wisdom. As the creatures were made for man when he was made, so they were multiplied for him when he was multiplied; and therefore, now mankind was reduced to so small a number, it was fit that the beasts should proportionable be reduced, otherwise they would have had the dominion, and would have replenished the earth, and the remnant of mankind that was left would have been overpowered by them.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Gen 7:21. All flesh died; all that was on…
Gen 7:21. All flesh died; all that was on the dry land — And why so? Man only had done wickedly, and justly is God’s hand against him, but these sheep, what have they done? I answer, 1st, We are sure God did them no wrong. He is the sovereign Lord of all life; for he is the sole fountain and author of it. He that made them as he pleased, might unmake them when he pleased, and who shall say unto God, What dost thou? 2d, God did admirably serve the purposes of his own glory by their destruction, as well as by their creation. Herein his holiness and justice were greatly magnified: by this it appears that he hates sin, and is highly displeased with sinners, since even the inferior creatures, because they are the servants of man, and part of his possession, and because they had been abused to be the servants of sin, are destroyed with him. It was likewise an instance of God’s wisdom. As the creatures were made for man when he was made, so they were multiplied for him when he was multiplied; and, therefore, now mankind was reduced to so small a number, it was fit that the beasts should proportionably be reduced, otherwise they would have had the dominion, and would have replenished the earth, and the remnant of mankind that was left would have been overpowered by them.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain all flesh died . . . fowl . .…
all flesh died . . . fowl . . . cattle, and . . . creeping thing--It has been a uniform principle in the divine procedure, when judgments were abroad on the earth, to include every thing connected with the sinful objects of His wrath (Gen 19:25; Exo 9:6). Besides, now that the human race was reduced to one single family, it was necessary that the beasts should be proportionally diminished, otherwise by their numbers they would have acquired the ascendancy and overmastered the few that were to repeople the world. Thus goodness was mingled with severity; the Lord exercises judgment in wisdom and in wrath remembers mercy.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 21. And all flesh died — In the land…
21. And all flesh died — In the land inhabited by man. Far as the narrator could see the mountains were covered, and all living things were swept away. See the introductory note on the extent of the deluge.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 21, 22 describe the effect of the Deluge…
Vers. 21, 22 describe the effect of the Deluge in its destruction of all animal and human life. And all flesh died that moved upon the earth. A general expression for the animal creation, of which the particulars are then specified. Both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth on the earth. Literally, in fowl, and in cattle, &c. (cf. ver. 14). ;And every man. i.e. all the human race (with the exception of the inmates of the ark), which is further characterized as all in whose nostrils was the breath of life. Literally, the breath of the spirit of lives, i.e. all mankind. A clear pointing backwards to Gen_2:7, which leads Davidson to ascribe vers. 22, 23 to the Jehovist, although Eichhorn, Tuch, Bleek, Vaihinger, and others leave them in the fundamental document, but which is rather to be regarded as a proof of the internal unity of the book. Of all that was in the dry land, a further specification of the creatures that perished in the Flood,died. It is obvious the construction of vers. 21, 22 may be differently understood. Each verse may be taken as a separate sentence, as in the A.V, or the second sentence may commence with the words, "And every man," as in the present exposition. Thus far the calamity is simply viewed in its objective result, In the words which follow, which wear the aspect of an unnecessary repetition, it is regarded in its relation to the Divine threatening.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 moved upon
moved upon
"moved about" or "roamed"
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all the living creatures that lived in great numbers upon the earth
This refers to all the animals that move around on the ground in large groups.
who breathed the breath of life through their noses
Here "noses" represent the whole animal or human. AT: "everyone that breathed" (See: Synecdoche)
the breath of life
The words "breath" and "life" represent the power that causes people and animals to be alive. (See: Metonymy)
died
This refers to physical death.
translationWords
life
livestock
breath
die
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.