Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn’t see their father’s nakedness. Noah awoke from his wine, and knew what his youngest son had done to him.
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Genesis 9:22-24 sits inside this longer paragraph.
Noah began to be a farmer, and planted a vineyard. He drank of the wine and got drunk. He was uncovered within his tent. Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn’t see their father’s nakedness. Noah awoke from his wine, and knew what his youngest son had done to him.
Parallel Translations
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Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.
Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn’t see their father’s nakedness.
Noah awoke from his wine, and knew what his youngest son had done to him.
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And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.
And Noah awoke from his wine, and knew what his younger son had done unto him.
Show all 3 translations
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And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
And Noah awoke from his wine, and knew what his youngest son had done unto him.
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Cross-references (24)
- Proverbs 30:17 (v22) “The eye that mocks at his father, and scorns obedience to his mother: the ravens of the valley shall pick it out, the young eagles shall…
- Galatians 6:1 (vv22–23) Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to…
- Exodus 20:12 (v23) “Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.
- Psalms 40:15 (v22) Let them be desolate by reason of their shame that tell me, “Aha! Aha!”
- Matthew 18:15 (v22) “If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your…
Show all 23 cross-references
- 1 Corinthians 13:6 (v22) doesn’t rejoice in unrighteousness, but rejoices with the truth;
- Genesis 10:6 (v22) The sons of Ham were: Cush, Mizraim, Put, and Canaan.
- Genesis 10:15-19 (v22) Canaan became the father of Sidon (his firstborn), Heth, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the…
- Leviticus 19:32 (v23) “ ‘You shall rise up before the gray head and honor the face of the elderly; and you shall fear your God. I am Yahweh.
- Psalms 70:3 (v22) Let them be turned because of their shame who say, “Aha! Aha!”
- Obadiah 1:12-13 (v22) But don’t look down on your brother in the day of his disaster, and don’t rejoice over the children of Judah in the day of their…
- Romans 13:7 (v23) Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor.
- 1 Timothy 5:1 (v23) Don’t rebuke an older man, but exhort him as a father; the younger men as brothers;
- 1 Timothy 5:17 (v23) Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.
- 1 Timothy 5:19 (v23) Don’t receive an accusation against an elder, except at the word of two or three witnesses.
- 1 Peter 2:17 (v23) Honor all men. Love the brotherhood. Fear God. Honor the king.
- 1 Peter 4:8 (v23) And above all things be earnest in your love among yourselves, for love covers a multitude of sins.
- Genesis 9:25 (v22) He said, “Canaan is cursed. He will be a servant of servants to his brothers.”
- 2 Samuel 1:19-20 (v22) “Your glory, Israel, was slain on your high places! How the mighty have fallen! Don’t tell it in Gath. Don’t publish it in the streets of…
- 1 Chronicles 1:8 (v22) The sons of Ham: Cush, Mizraim, Put, and Canaan.
- 1 Chronicles 1:13-16 (v22) Canaan became the father of Sidon his firstborn, Heth, the Jebusite, and the Amorite, the Girgashite, the Hivite, the Arkite, the Sinite,…
- Psalms 35:20-21 (v22) For they don’t speak peace, but they devise deceitful words against those who are quiet in the land. Yes, they opened their mouth wide…
- Proverbs 25:9 (v22) Debate your case with your neighbor, and don’t betray the confidence of another,
23 distinct cross-references across this passage (24 total citations).
Cross-references from openbible.info (CC BY 4.0)
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John Calvin 1540 · Public Domain On vv22–24 22. And Ham, the father of Canaan. This circumstance…
22. And Ham, the father of Canaan. This circumstance is added to augment the sorrow of Noah, that he is mocked by his own son. For we must ever keep in memory, that this punishment was divinely inflicted upon him; partly, because his fault was not a light one; partly that God in his person might present a lesson of temperance to all ages. Drunkenness in itself deserves as its reward, that they who deface the image of their heavenly Father in themselves, should become a laughingstock to their own children. For certainly, as far as possible, drunkards subvert their own understanding, and so far deprive themselves of reason as to degenerate into beasts. And let us remember, that if the Lord so grievously avenged the single transgression of the holy man, he will prove an avenger no less severe against those who are daily intoxicated; and of this we have examples sufficiently numerous before our eyes. In the meanwhile, Ham, by reproachfully laughing at his feather, betrays his own depraved and malignant disposition. We know that parents, next to God, are most deeply to be reverenced; and if there were neither books nor sermons, nature itself constantly inculcates this lesson upon us. It is received by common consent, that piety towards parents is the mother of all virtues. This Ham, therefore, must have been of a wicked, perverse, and crooked disposition; since he not only took pleasure in his father’s shame, but wished to expose him to his brethren. And this is no slight occasion of offense; first, that Noah, the minister of salvation to men, and the chief restorer of the world, should in extreme old age, lie intoxicated in his house; and then, that the ungodly and wicked Ham should have proceeded from the sanctuary of God. God had selected eight souls as a sacred seed, thoroughly purged from all corruption, for the renovation of the Church: but the son of Noah shows, how necessary it is for men to be held as with the bridle of God, however they may be exalted by privilege. The impiety of Ham proves to us how deep is the root of wickedness in men; and that it continually puts forth its shoots, except where the power of the Spirit prevails over it. But if, in the hallowed sanctuary of God, among so small a number, one fiend was preserved; let us not wonder if, at this day, in the Church, containing a much greater multitude of men, the wicked are mingled with the good. Nor is there any doubt that the minds of Shem and Japheth were grievously wounded, when they perceived in their own brother such a prodigy of scorn; and, on the other hand, their father shamefully lying prostrate on the ground. Such a debasing alienation of mind in the prince of the new world, and the holy patriarch of the Church, could not less astonish them, than if they had seen the ark itself broken, dashed in pieces, cleft asunder, and destroyed. Yet this cause of offense they alike overcome by their magnanimity, and conceal by their modesty. Ham alone eagerly seizes the occasion of ridiculing and inveighing against his father; just as perverse men are wont to catch at occasions of offense in others, which may serve as a pretext for indulgence in sin. And his age renders him the less excusable; for he was not a lascivious youth, who, by his thoughtless laughter, betrayed his own folly, seeing that he was already more than one hundred years old. Therefore, it is probable, that he thus perversely insulted his father, for the purpose of acquiring for himself the license of sinning with impunity. We see many such at this day, who most studiously pry into the faults of holy and pious men, in order that without shame they may precipitate themselves into all iniquity; they even make the faults of other men an occasion of hardening themselves into a contempt for God.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain On v22 Of whom came the Canaanites that wicked nation, who…
Of whom came the Canaanites that wicked nation, who were also cursed of God.
In derision and contempt of his father.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv22–24 Gen 9:22 And Ham, the father of Canaan, saw…
Gen 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
Ver. 22. And Ham, the father of Canaan, saw.] The Hebrews say, that Canaan first saw it, and then showed it to Ham his father, who looks upon it with delight, Ut vultures ad male olentia feruntur , saith Basil; as carrion-kites are carried after stinking carcasses.
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And told his two brethren without.] Sic et impii hodie ex Ecclesiae tragaediis comaedias componunt . How glad are the wicked, if they can but get any hint to lay hold on, whereby to blaspheme, and blaze abroad the saints’ infirmities! "Report say they, and we will report". {Jer 20:10} Yea, rather than want matter against God’s people, they will suck it out of their own fingers’ ends. But if such a thing as this fall out, that Noah be drunk, though but once in an age, the banks of blasphemy will soon be broken down, and the whole race of religious persons must rue for it; among these Canaanites some also will be found to excuse them in it, as Scaliger doth Ham.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv22, 24 The grown age of Ham was a great aggravation…
The grown age of Ham was a great aggravation of this sin.
The father of Canaan: this is here added as a reason of Canaan’s curse, Gen 9:25.
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The nakedness, i.e. the secret parts, oft so called, as Lev 18:1-30, and elsewhere,
and told his two brethren without, who were then without the house or room where their father lay in that posture, whom he invited to that prospect.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain On v24 Here, I. Noah comes to himself: He awoke from…
Here, I. Noah comes to himself: He awoke from his wine. Sleep cured him, and, we may suppose, so cured him that he never relapsed into that sin afterwards. Those that sleep as Noah did should awake as he did, and not as that drunkard (Pro 23:35) who says when he awakes, I will seek it yet again.
II. The spirit of prophecy comes upon him, and, like dying Jacob, he tells his sons what shall befal them, Gen 49:1.
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1. He pronounces a curse on Canaan the son of Ham (Gen 9:25), in whom Ham is himself cursed, either because this son of his was now more guilty than the rest, or because the posterity of this son was afterwards to be rooted out of their land, to make room for Israel. And Moses here records it for the animating of Israel in the wars of Canaan; though the Canaanites were a formidable people, yet they were of old an accursed people, and doomed to ruin. The particular curse is, A servant of servants (that is, the meanest and most despicable servant) shall he be, even to his brethren. Those who by birth were his equals shall by conquest be his lords. This certainly points at the victories obtained by Israel over the Canaanites, by which they were all either put to the sword or put under tribute (Jos 9:23; Jdg 1:28, Jdg 1:30, Jdg 1:33, Jdg 1:35), which happened not till about 800 years after this. Note, (1.) God often visits the iniquity of the fathers upon the children, especially when the children inherit the fathers' wicked dispositions, and imitate the fathers' wicked practices, and do nothing to cut off the entail of the curse. (2.) Disgrace is justly put upon those that put disgrace upon others, especially that dishonour and grieve their own parents. An undutiful child that mocks at his parents is no more worthy to be called a son, but deserves to be made as a hired servant, nay, as a servant of servants, among his brethren. (3.) Though divine curses operate slowly, yet, first or last, they will take effect. The Canaanites were under a curse of slavery, and yet, for a great while, had the dominion; for a family, a people, a person, may lie under the curse of God, and yet may long prosper in the world, till the measure of their iniquity, like that of the Canaanites, be full. Many are marked for ruin that are not yet ripe for ruin. Therefore, Let not thy heart envy sinners.
2. He entails a blessing upon Shem and Japheth.
(1.) He blesses Shem, or rather blesses God for him, yet so that it entitles him to the greatest honour and happiness imaginable, Gen 9:26. Observe, [1.] He calls the Lord the god of Shem; and happy, thrice happy, is that people whose God is the Lord, Psa 144:15. All blessings are included in this. This was the blessing conferred on Abraham and his seed; the God of heaven was not ashamed to be called their God, Heb 11:16. Shem is sufficiently recompensed for his respect to his father by this, that the Lord himself puts this honour upon him, to be his God, which is a sufficient recompence for all our services and all our sufferings for his name. [2.] He gives to God the glory of that good work which Shem had done, and, instead of blessing and praising him that was the instrument, he blesses and praises God that was the author. Note, The glory of all that is at any time well done, by ourselves or others, must be humbly and thankfully transmitted to God, who works all our good works in us and for us. When we see men's good works we should glorify, not them, but our Father, Mat 5:16. Thus David, in effect, blessed Abigail, when he blessed God that sent her (Sa1 25:32, Sa1 25:33), for it is an honour and a favour to be employed for God and used by him in doing good. [3.] He foresees and foretels that God's gracious dealings with Shem and his family would be such as would evidence to all the world that he was the God of Shem, on which behalf thanksgivings would by many be rendered to him: Blessed be the Lord God of Shem. [4.] It is intimated that the church should be built up and continued in the posterity of Shem; for of him came the Jews, who were, for a great while, the only professing people God had in the world. [5.] Some think reference is here had to Christ, who was the Lord God that, in his human nature, should descend from the loins of Shem; for of him, as concerning the flesh, Christ came. [6.] Canaan is particularly enslaved to him: He shall be his servant. Note, Those that have the Lord for their God shall have as much of the honour and power of this world as he sees good for them.
(2.) He blesses Japheth, and, in him, the isles of the Gentiles, which were peopled by his seed: God shall enlarge Japheth, and he shall dwell in the tents of Shem, Gen 9:27. Now, [1.] Some make this to belong wholly to Japheth, and to denote either, First, His outward prosperity, that his seed should be so numerous and so victorious that they should be masters of the tents of Shem, which was fulfilled when the people of the Jews, the most eminent of Shem's race, were tributaries to the Grecians first and afterwards to the Romans, both of Japheth's seed. Note, Outward prosperity is no infallible mark of the true church: the tents of Shem are not always the tents of the conqueror. Or, Secondly, It denotes the conversion of the Gentiles, and the bringing of them into the church; and then we should read it, God shall persuade Japheth (for so the word signifies), and then, being so persuaded, he shall dwell in the tents of Shem, that is, Jews and Gentiles shall be united together in the gospel fold. After many of the Gentiles shall have been proselyted to the Jewish religion, both shall be one in Christ (Eph 2:14, Eph 2:15), and the Christian church, mostly made up of the Gentiles, shall succeed the Jews in the privileges of church-membership; the latter having first cast themselves out by their unbelief, the Gentiles shall dwell in their tents, Rom 11:11, etc. Note, It is God only that can bring those again into the church who have separated themselves from it. It is the power of God that makes the gospel of Christ effectual to salvation, Rom 1:16. And again, Souls are brought into the church, not by force, but by persuasion, Psa 110:3. They are drawn by the cords of a man, and persuaded by reason to be religious. [2.] Others divide this between Japheth and Shem, Shem having not been directly blessed, Gen 9:26. First, Japheth has the blessing of the earth beneath: God shall enlarge Japheth, enlarge his seed, enlarge his border. Japheth's prosperity peopled all Europe, a great part of Asia, and perhaps America. Note, God is to be acknowledged in all our enlargements. It is he that enlarges the coast and enlarges the heart. And again, many dwell in large tents that do not dwell in God's tents, as Japheth did. Secondly, Shem has the blessing of heaven above: He shall (that is, God shall) dwell in the tents of Shem, that is "From his loins Christ shall come, and in his seed the church shall be continued." The birth-right was now to be divided between Shem and Japheth, Ham being utterly discarded. In the principality which they equally share Canaan shall be servant to both. The double portion is given to Japheth, whom God shall enlarge; but the priesthood is given to Shem, for God shall dwell in the tents of Shem: and certainly we are more happy if we have God dwelling in our tents than if we had there all the silver and gold in the world. It is better to dwell in tents with God than in palaces without him. In Salem, where is God's tabernacle, there is more satisfaction than in all the isles of the Gentiles. Thirdly, They both have dominion over Canaan: Canaan shall be servant to them; so some read it. When Japheth joins with Shem, Canaan falls before them both. When strangers become friends, enemies become servants.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain On vv22–24 And Ham, the father of Canaan, saw the nakedness…
And Ham, the father of Canaan, saw the nakedness of his father,.... Which, had it been through surprise, and at an unawares, would not have been thought criminal; but be went into his father's tent, where he ought not to have entered; he looked with pleasure and delight on his father's nakedness: Ham is represented by many writers as a very wicked, immodest, and profligate creature: Berosus (i) makes him a magician, and to be the same with Zoroast or Zoroastres, and speaks of him as the public corrupter of mankind; and says that he taught men to live as before the flood, to lie with mothers, sisters, daughters, males and brutes, and creatures of all sorts; and that he actually did so himself, and therefore was cast out by his father Janus, or Noah, and got the name of "Chem", the infamous and immodest:
and told his two brethren without; he went out of the tent after he had pleased himself with the sight; see Hab 2:15 and in a wanton, ludicrous, and scoffing manner, related what he had seen: some of the Jewish Rabbins (k), as Jarchi relates, say that Canaan first saw it, and told his father of it; and some say (l), that he or Ham committed an unnatural crime with him; and others (m), that he castrated him; and hence, it is supposed, came the stories of Jupiter castrating his father Saturn, and Chronus his father Uranus: and Berosus (n) says, that Ham taking hold of his father's genitals, and muttering some words, by a magic charm rendered him impotent: and some (o) will have it that he committed incest with his father's wife; but these things are said without foundation: what Noah's younger son did unto him, besides looking on him, we are not told, yet it was such as brought a curse on Canaan; and one would think it would be more than bare sight, nay, it is expressly said there was something done, but what is not said, Gen 9:24.
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(i) Antiqu. l. 3. fol. 25. 1. (k) In Bereshit Rabba, sect. 36. fol. 32. 1. (l) Some in Jarchi. (m) Pirke Eliezer, c. 23. Some Rabbins in Ben Gersom & Jarchi in loc. (n) Antiqu. l. 3. fol. 25. 1. (o) Vander Hart, apud Bayle Dict. vol. 10. Art. "Ham", p. 588.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv22–23 And Ham saw the nakedness of his father, and…
And Ham saw the nakedness of his father, and told his two brethren -- to have seen it accidentally and involuntarily would not have been a crime. But he pleased himself with the sight. And he told his two brethren without - In the street, as the word is, in a scornful deriding manner.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv22–24 Verse 22. - 24. And Ham, the father of…
Verse 22. - 24. And Ham, the father of Canaan, c.] There is no occasion to enter into any detail here the sacred text is circumstantial enough. Ham, and very probably his son Canaan, had treated their father on this occasion with contempt or reprehensible levity. Had Noah not been innocent, as my exposition supposes him, God would not have endued him with the spirit of prophecy on this occasion, and testified such marked disapprobation of their conduct. The conduct of Shem and Japheth was such as became pious and affectionate children, who appear to have been in the habit of treating their father with decency, reverence, and obedient respect. On the one the spirit of prophecy (not the incensed father) pronounces a curse: on the others the same spirit (not parental tenderness) pronounces a blessing. These things had been just as they afterwards occurred had Noah never spoken. God had wise and powerful reasons to induce him to sentence the one to perpetual servitude, and to allot to the others prosperity and dominion. Besides, the curse pronounced on Canaan neither fell immediately upon himself nor on his worthless father, but upon the Canaanites; and from the history we have of this people, in Le 18:6-7, Le 18:24, Le 18:29-30, Le 20:9, Le 20:22-24, Le 20:26; and De 9:4; De 12:31, we may ask, Could the curse of God fall more deservedly on any people than on these? Their profligacy was great, but it was not the effect of the curse; but, being foreseen by the Lord, the curse was the effect of their conduct. But even this curse does not exclude them from the possibility of obtaining salvation; it extends not to the soul and to eternity, but merely to their bodies and to time; though, if they continued to abuse their liberty, resist the Holy Ghost, and refuse to be saved on God's terms, then the wrath of Divine justice must come upon them to the uttermost. How many, even of these, repented, we cannot tell.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv22–24 Gen 9:22. And Ham saw the nakedness of his…
Gen 9:22. And Ham saw the nakedness of his father, and told his two brethren — To have seen it accidentally and involuntarily would not have been a crime. But he pleased himself with the sight. And he told his brethren without — In the street, as the word is, in a scornful, deriding manner.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v23 Neither ought we to be so quick-sighted in discovering…
Neither ought we to be so quick-sighted in discovering the faults of any: which we often represent as real, when they are only apparent. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v24 This incident could scarcely have happened till twenty years…
This incident could scarcely have happened till twenty years after the flood; for Canaan, whose conduct was more offensive than that even of his father, was not born till after that event. It is probable that there is a long interval included between these verses and that this prophecy, like that of Jacob on his sons, was not uttered till near the close of Noah's life when the prophetic spirit came upon him; this presumption is strengthened by the mention of his death immediately after.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv22–24 22. Saw the nakedness of his father, and told…
22. Saw the nakedness of his father, and told his two brethren without — Ham displays immodesty and sensuality, as well as an unfilial glorying in his father’s shame.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv22–24 22. Ham, the father of] Words probably inserted by…
22. Ham, the father of] Words probably inserted by the compiler (R). If so, in the original narrative there stood in this verse simply the name of “Canaan,” “and Canaan saw the nakedness.” Otherwise the curse pronounced upon Canaan, instead of upon Ham, in Gen_9:25, is unintelligible (see note).
According to this view, the old tradition, from which these verses are derived, regarded “Canaan,” and not “Ham,” as the brother of Shem and Japheth.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv22, 24 (22, 23) Ham . . . saw . .…
(22, 23) Ham . . . saw . . . and told.—The sin lay not in seeing, which might be unintentional, but in telling, especially if his purpose was to ridicule his father. His brothers, with filial piety, “take a garment,” the loose outer robe or cloak enveloping the whole body, and with reverent delicacy walk backwards, and lay it upon their father’s person.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv22–24 And Ham, the father of Canaan, saw the nakedness.…
And Ham, the father of Canaan, saw the nakedness. Pudenda, from a root (hr) signifying to make naked, from a kindred root to which ( comes the term expressive of the nakedness of Adam and Eve after eating the forbidden fruit. (Gen_3:7) The sin of Ham not a trifling and unintentional transgression" (Von Bohlen) obviously lay not in seeing what perhaps he may have come upon unexpectedly, but
(1) in wickedly rejoicing in what he saw, which, considering who he was that was overcome with wine, minister of salvation to men, and the chief restorer of the world, the relation in which he stood to Ham, that of father, the advanced age to which he had now come, and the comparatively mature years of Ham himself, who was "already more than a hundred years old," should have filled him with sincere sorrow; "sed nunquam vino victum pattern filius risisset, nisi prius ejecisset animo illam reverentiam et opinionem, quae in liberis de parentibus ex mandato Dei existere debet" (Luther); and
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(2) in reporting it, doubtless with a malicious purpose, to his brethren. And told his two brethren without. Possibly inviting them to come and look upon their father"s shame.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain On v24 The curse upon Canaan
The curse upon Canaan
v. 24. And Noah awoke from his wine, and knew what his younger son had done unto him. As the intoxication wore off, Noah awoke to soberness and found out what Ham had done, probably by reason of the dress which covered him. It was doubtless with deep humiliation that he became fully aware of the role which he had played. But to this was added just anger at the disrespect of Ham.
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v. 25. And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. The curse strikes Canaan, because he followed his father in his sinful, wicked disposition. Therefore his offspring, his whole generation, should be cursed by being servants of servants to the brothers of Ham and their descendants. The sons of Canaan in Palestine were either annihilated or became servants of the children of Israel; and his later descendants in Africa were, for many centuries, the slaves of the Japhetic peoples. It has been only through the power of the Gospel that their lot has been changed, and that they have become partakers of the glories of salvation and of the blessings which attend Christianity.
v. 26. And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant. The Lord Jehovah, the true, living God, was to be the God of Shem. From the descendants of Shem the Lord chose the people to whom He entrusted His oracles, the Messianic prophecies. From the descendants of Shem, from the children of Israel, the promised Seed of the woman, Jesus Christ the Savior, was born.
v. 27. God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant. The blessing of God came upon Japheth and his descendants, chiefly the European nations. They have been spread out far and wide; they have had the destinies of the world in their hands, under God. But the highest distinction of these peoples was that they partook of the blessings of Shem, that they became partakers of the one salvation, in Christ. Like a refrain the fact of Canaan’s servitude is predicted three times, showing that his curse indeed would be heavy and long enduring.
v. 28. And Noah lived after the Flood three hundred and fifty years.
v. 29. And all the days of Noah were nine hundred and fifty years; and he died. Holy man though he was, and distinguished above all men of his time, he yet, as a sinner, was subject to death: he went the way of all flesh.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv22, 24 his father
his father
This refers to Noah.
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translationWords
Ham
Canaan
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v22 9:22 the father of Canaan: See study note on…
9:22 the father of Canaan: See study note on 9:18. • Ham’s behavior was shameful. He gazed upon his naked father and, rather than covering him and keeping the matter secret, robbed him of his dignity by announcing it to his brothers (see Exod 21:15, 17; Lam 4:21; Hab 2:15). An ancient Near Eastern tale says that a son is expected to come to his father’s aid when he is drunk (Tale of Aqhat; cp. Isa 51:17-18). Ham’s neglect of familial duty explains why Noah praised Shem and Japheth but cursed Ham (Gen 9:24-27).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.