All the days of Noah were nine hundred fifty years, and then he died.
Parallel Translations
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All the days of Noah were nine hundred fifty years, and then he died.
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And all the days of Noah were nine hundred and fifty years: and he died.
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And all the days of Noah were nine hundred and fifty years; and he died.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (6)
Passages linked to Genesis 9:29 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Genesis 5:27 All the days of Methuselah were nine hundred sixty-nine years, then he died.
- Genesis 5:32 Noah was five hundred years old, then Noah became the father of Shem, Ham, and Japheth.
- Psalms 90:10 The days of our years are seventy, or even by reason of strength eighty years; yet their pride is but labor and sorrow, for it passes quickly, and we fly away.
- Genesis 5:5 All the days that Adam lived were nine hundred thirty years, then he died.
- Genesis 5:20 All of the days of Jared were nine hundred sixty-two years, then he died.
- Genesis 11:11-25 Shem lived five hundred years after he became the father of Arpachshad, and became the father of more sons and daughters. Arpachshad lived thirty-five years and became the father of Shelah. Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of more sons and daughters. Shelah lived thirty years, and became the father of Eber. Shelah lived four hundred three years after he became the father of Eber, and became the father of more sons and daughters. Eber lived thirty-four years, and became the father of Peleg. Eber lived four hundred thirty years after he became the father of Peleg, and became the father of more sons and daughters. Peleg lived thirty years, and became the father of Reu. Peleg lived two hundred nine years after he became the father of Reu, and became the father of more sons and daughters. Reu lived thirty-two years, and became the father of Serug. Reu lived two hundred seven years after he became the father of Serug, and became the father of more sons and daughters. Serug lived thirty years, and became the father of Nahor. Serug lived two hundred years after he became the father of Nahor, and became the father of more sons and daughters. Nahor lived twenty-nine years, and became the father of Terah. Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of more sons and daughters.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (6 sources)
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John Trapp 1656 · Public Domain Gen 9:29 And all the days of Noah were…
Gen 9:29 And all the days of Noah were nine hundred and fifty years: and he died.
Ver. 29. {See Trapp on "Gen 9:28"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Here is an omission of that solemn clause used…
Here is an omission of that solemn clause used in all the preceding generations, and he begat sons and daughters; which implies that Noah had no more than these three sons, which also appears from Gen 9:19.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Adam Clarke 1810 · Public Domain Verse 29. The days of Noah were nine hundred…
Verse 29. The days of Noah were nine hundred and fifty years] The oldest patriarch on record, except Methuselah and Jared. This, according to the common reckoning, was A. M. 2006, but according to Dr. Hales, 3505.
"HAM," says Dr. Hales, "signifies burnt or black, and this name was peculiarly significant of the regions allotted to his family. To the Cushites, or children of his eldest son Cush, were allotted the hot southern regions of Asia, along the coasts of the Persian Gulf, Susiana or Chusistan, Arabia, c. to the sons of Canaan, Palestine and Syria; to the sons of Misraim, Egypt and Libya, in Africa.
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The Hamites in general, like the Canaanites of old, were a seafaring race, and sooner arrived at civilization and the luxuries of life than their simpler pastoral and agricultural brethren of the other two families. The first great empires of Assyria and Egypt were founded by them, and the republics of Sidon, Tyre, and Carthage were early distinguished for their commerce but they sooner also fell to decay; and Egypt, which was one of the first, became the last and basest of the kingdoms, Eze 29:15, and has been successively in subjection to the Shemites and Japhethites, as have also the settlements of the other branches of the Hamites.
"SHEM signifies name or renown; and his indeed was great in a temporal and spiritual sense. The finest regions of Upper and Middle Asia allotted to his family, Armenia, Mesopotamia, Assyria, Media, Persia, c., to the Indus and Ganges, and perhaps to China eastward.
"The chief renown of Shem was of a spiritual nature: he was destined to be the lineal ancestor of the blessed seed of the woman and to this glorious privilege Noah, to whom it was probably revealed, might have alluded in that devout ejaculation, Blessed be the LORD, the GOD of Shem! The pastoral life of the Shemites is strongly marked in the prophecy by the tents of Shem; and such it remains to the present day, throughout their midland settlements in Asia.
"JAPHETH signifies enlargement; and how wonderfully did Providence enlarge the boundaries of Japheth! His posterity diverged eastward and westward throughout the whole extent of Asia, north of the great range of Taurus, as far as the Eastern Ocean, whence they probably crossed over to America by Behring's Straits from Kamtschatka, and in the opposite direction throughout Europe to the Mediterranean Sea and the Atlantic Ocean; from whence also they might have crossed over to America by Newfoundland, where traces of early settlements remain in parts now desert. Thus did they gradually enlarge themselves till they literally encompassed the earth, within the precincts of the northern temperate zone, to which their roving hunter's life contributed not a little. Their progress northwards was checked by the much greater extent of the Black Sea in ancient times, and the increasing rigour of the climates: but their hardy race, and enterprising, warlike genius, made them frequently encroach southwards on the settlements of Shem, whose pastoral and agricultural occupations rendered them more inactive, peaceable. and unwarlike; and so they dwelt in the tents of Shem when the Scythians invaded Media, and subdued western Asia southwards as far as Egypt, in the days of Cyaxares; when the Greeks, and afterwards the Romans, overran and subdued the Assyrians, Medes, and Persians in the east, and the Syrians and Jews in the south; as foretold by the Syrian prophet Balaam, Nu 24:24: -
Ships shall come from Chittim,
And shall afflict the Assyrians, and afflict the Hebrews;
But he (the invader) shall perish himself at last.
"And by Moses: And the Lord shall bring thee (the Jews) into Egypt (or bondage) again with ships, c., De 28:68. And by Daniel: For the ships of Chittim shall come against him, viz., Antiochus, king of Syria, Da 11:30. In these passages Chittim denotes the southern coasts of Europe, bounding the Mediterranean, called the isles of the Gentiles or Nations see Ge 10:5. And the isles of Chittim are mentioned Jer 2:10. And in after times the Tartars in the east have repeatedly invaded and subdued the Hindoos and the Chinese; while the warlike and enterprising genius of the greatest of the isles of the Gentiles, GREAT BRITAIN and IRELAND, have spread their colonies, their arms, their language, their arts, and in some measure their religion, from the rising to the setting sun." See Dr. Hales's Analysis of Chronology, vol. 1., p. 352, &c.
Though what is left undone should not cause us to lose sight of what is done, yet we have reason to lament that the inhabitants of the British isles, who of all nations under heaven have the purest light of Divine revelation, and the best means of diffusing it, have been much more intent on spreading their conquests and extending their commerce, than in propagating the Gospel of the Son of God. But the nation, by getting the Bible translated into every living language, and sending it to all parts of the habitable globe, and, by its various missionary societies, sending men of God to explain and enforce the doctrines and precepts of this sacred book, is rapidly redeeming its character, and becoming great in goodness and benevolence over the whole earth!
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Gen 9:29. All the days of Noah were nine…
Gen 9:29. All the days of Noah were nine hundred and fifty years — Here the clause, and he begat sons and daughters, is omitted, whence we may infer that he had no more than the three sons already mentioned.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain He died, having witnessed the attempt of his children…
He died, having witnessed the attempt of his children to build the tower of Babel, (we may suppose with disapprobation) and having been concerned in the dispersing of nations. Some imagine he travelled eastward, and founded the empire of China, which is denied by others. (Haydock) --- The fathers conclude that he had no children after the deluge, as the Scripture mentions the world was divided among his three sons and their offspring. Perhaps the fabulous account of Saturn is a perversion of Noe’s history, as the three great pagan deities, Jupiter, Neptune, and Pluto, to whom Saturn gave the empire of heaven, seas and hell, may have been intended for the three sons of Noe. The Egyptians have attributed to their Osiris the erecting of altars, cultivating vines, teaching agriculture, &c. for which we have seen Noe was so famous. (Calmet) --- This great and virtuous patriarch had only been dead two years, when the faithful Abraham was born, as it were to succeed him in maintaining the cause of God. (Haydock) --- The Rabbins assert, that God gave some general laws to Noe, which were necessarily to be observed by all who would obtain salvation: 1. To obey the laws. 2. Not to curse God. 3. Nor admit of any false god, nor of any superstition. 4. Not to marry one’s mother, mother-in-law, sister by the same mother, or another person’s wife, nor to commit sins against nature. 5. Not to shed blood, that of beasts must be buried. 6. Not to steal, or break one’s word. 7. Not to eat the limb of a living creature. Maimonides thinks this last was given to Noe, the rest to Adam. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Ellicott's Commentary for English Readers 1878 · Public Domain (29) All the days of Noah.—While Noah attained to…
(29) All the days of Noah.—While Noah attained to the same age as the antediluvian patriarchs, 950 years, human life was fast diminishing. The whole life-time of Shem was 600 years; that of Peleg, a few generations afterwards, only 239. After him only one man, Terah, is described as living more than 200 years, and of his age there is great doubt. (See Note on Gen_11:32.) Thus before Shem’s death the age of man was rapidly shortening, and things were settling down to that condition in which they are set before us in profane literature.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.