quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
Parallel Translations
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quenched the power of fire, escaped the edge of the sword, from weakness were made strong, grew mighty in war, and caused foreign armies to flee.
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quenched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes.
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Quenched the violence of fire, escaped the edge of the sworde, of weake were made strong, waxed valiant in battell, turned to flight the armies of the aliants.
Cross-references (28)
Passages linked to Hebrews 11:34 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Samuel 17:51-52 Then David ran, stood over the Philistine, took his sword, drew it out of its sheath, killed him, and cut off his head with it. When the Philistines saw that their champion was dead, they fled. The men of Israel and of Judah arose and shouted, and pursued the Philistines as far as Gai and to the gates of Ekron. The wounded of the Philistines fell down by the way to Shaaraim, even to Gath and to Ekron.
- 2 Kings 6:16-18 He answered, “Don’t be afraid; for those who are with us are more than those who are with them.” Elisha prayed, and said, “Yahweh, please open his eyes, that he may see.” Yahweh opened the young man’s eyes; and he saw: and behold, the mountain was full of horses and chariots of fire around Elisha. When they came down to him, Elisha prayed to Yahweh, and said, “Please strike this people with blindness.” He struck them with blindness according to Elishah’s word.
- Judges 15:8 He struck them hip and thigh with a great slaughter; and he went down and lived in the cave in Etam’s rock.
- Psalms 144:10 You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword.
- 2 Chronicles 32:20-22 Hezekiah the king and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven. Yahweh sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. When he had come into the house of his god, those who came out of his own body killed him there with the sword. Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and guided them on every side.
- 2 Corinthians 12:9-10 He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong.
- Judges 7:19-25 So Gideon and the hundred men who were with him came to the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch. Then they blew the trumpets and broke in pieces the pitchers that were in their hands. The three companies blew the trumpets, broke the pitchers, and held the torches in their left hands and the trumpets in their right hands with which to blow; and they shouted, “The sword of Yahweh and of Gideon!” They each stood in his place around the camp, and all the army ran; and they shouted, and put them to flight. They blew the three hundred trumpets, and Yahweh set every man’s sword against his fellow and against all the army; and the army fled as far as Beth Shittah toward Zererah, as far as the border of Abel Meholah, by Tabbath. The men of Israel were gathered together out of Naphtali, out of Asher, and out of all Manasseh, and pursued Midian. Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against Midian and take the waters before them as far as Beth Barah, even the Jordan!” So all the men of Ephraim were gathered together and took the waters as far as Beth Barah, even the Jordan. They took the two princes of Midian, Oreb and Zeeb. They killed Oreb at Oreb’s rock, and Zeeb they killed at Zeeb’s wine press, as they pursued Midian. Then they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
- Judges 8:4-10 Gideon came to the Jordan and passed over, he and the three hundred men who were with him, faint, yet pursuing. He said to the men of Succoth, “Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” The princes of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?” Gideon said, “Therefore when Yahweh has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.” He went up there to Penuel, and spoke to them in the same way; and the men of Penuel answered him as the men of Succoth had answered. He spoke also to the men of Penuel, saying, “When I come again in peace, I will break down this tower.” Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the children of the east; for there fell one hundred twenty thousand men who drew sword.
- Judges 15:14-20 When he came to Lehi, the Philistines shouted as they met him. Then Yahweh’s Spirit came mightily on him, and the ropes that were on his arms became as flax that was burned with fire; and his bands dropped from off his hands. He found a fresh jawbone of a donkey, put out his hand, took it, and struck a thousand men with it. Samson said, “With the jawbone of a donkey, heaps on heaps; with the jawbone of a donkey I have struck a thousand men.” When he had finished speaking, he threw the jawbone out of his hand; and that place was called Ramath Lehi. He was very thirsty, and called on Yahweh and said, “You have given this great deliverance by the hand of your servant; and now shall I die of thirst, and fall into the hands of the uncircumcised?” But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived. Therefore its name was called En Hakkore, which is in Lehi, to this day. He judged Israel twenty years in the days of the Philistines.
- 1 Samuel 14:13-15 Jonathan climbed up on his hands and on his feet, and his armor bearer after him: and they fell before Jonathan; and his armor bearer killed them after him. That first slaughter, which Jonathan and his armor bearer made, was about twenty men, within as it were half a furrow’s length in an acre of land. There was a trembling in the camp, in the field, and among all the people; the garrison, and the raiders, also trembled; and the earth quaked, so there was an exceedingly great trembling.
- 2 Samuel 8:1-18 After this, David struck the Philistines and subdued them; and David took the bridle of the mother city out of the hand of the Philistines. He struck Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. The Moabites became servants to David, and brought tribute. David struck also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at the River. David took from him one thousand seven hundred horsemen and twenty thousand footmen. David hamstrung all the chariot horses, but reserved of them for one hundred chariots. When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck twenty two thousand men of the Syrians. Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. Yahweh gave victory to David wherever he went. David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. From Betah and from Berothai, cities of Hadadezer, king David took a great quantity of bronze. When Toi king of Hamath heard that David had struck all the army of Hadadezer, then Toi sent Joram his son to king David, to greet him, and to bless him, because he had fought against Hadadezer and struck him; for Hadadezer had wars with Toi. Joram brought with him vessels of silver, vessels of gold, and vessels of bronze. King David also dedicated these to Yahweh, with the silver and gold that he dedicated of all the nations which he subdued; of Syria, of Moab, of the children of Ammon, of the Philistines, of Amalek, and of the plunder of Hadadezer, son of Rehob, king of Zobah. David earned a reputation when he returned from striking down eighteen thousand men of the Syrians in the Valley of Salt. He put garrisons in Edom. Throughout all Edom, he put garrisons, and all the Edomites became servants to David. Yahweh gave victory to David wherever he went. David reigned over all Israel; and David executed justice and righteousness for all his people. Joab the son of Zeruiah was over the army, Jehoshaphat the son of Ahilud was recorder, Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, Seraiah was scribe, Benaiah the son of Jehoiada was over the Cherethites and the Pelethites, and David’s sons were chief ministers.
- 2 Samuel 10:15-19 When the Syrians saw that they were defeated by Israel, they gathered themselves together. Hadadezer sent, and brought out the Syrians who were beyond the River: and they came to Helam, with Shobach the captain of the army of Hadadezer at their head. David was told that; and he gathered all Israel together, passed over the Jordan, and came to Helam. The Syrians set themselves in array against David, and fought with him. The Syrians fled before Israel; and David killed seven hundred charioteers of the Syrians, and forty thousand horsemen, and struck Shobach the captain of their army, so that he died there. When all the kings who were servants to Hadadezer saw that they were defeated before Israel, they made peace with Israel, and served them. So the Syrians were afraid to help the children of Ammon any more.
- 1 Kings 19:3 When he saw that, he arose, and ran for his life, and came to Beersheba, which belongs to Judah, and left his servant there.
- 2 Kings 6:32 But Elisha was sitting in his house, and the elders were sitting with him. Then the king sent a man from before him; but before the messenger came to him, he said to the elders, “Do you see how this son of a murderer has sent to take away my head? Behold, when the messenger comes, shut the door, and hold the door shut against him. Isn’t the sound of his master’s feet behind him?”
- Jeremiah 26:24 But the hand of Ahikam the son of Shaphan was with Jeremiah, so that they didn’t give him into the hand of the people to put him to death.
- 2 Kings 20:7-11 Isaiah said, “Take a cake of figs.” They took and laid it on the boil, and he recovered. Hezekiah said to Isaiah, “What will be the sign that Yahweh will heal me, and that I will go up to Yahweh’s house the third day?” Isaiah said, “This will be the sign to you from Yahweh, that Yahweh will do the thing that he has spoken: should the shadow go forward ten steps, or go back ten steps?” Hezekiah answered, “It is a light thing for the shadow to go forward ten steps. No, but let the shadow return backward ten steps.” Isaiah the prophet cried to Yahweh; and he brought the shadow ten steps backward, by which it had gone down on the sundial of Ahaz.
- 2 Chronicles 14:11-14 Asa cried to Yahweh his God, and said, “Yahweh, there is no one besides you to help, between the mighty and him who has no strength. Help us, Yahweh our God; for we rely on you, and in your name are we come against this multitude. Yahweh, you are our God. Don’t let man prevail against you.” So Yahweh struck the Ethiopians before Asa and before Judah; and the Ethiopians fled. Asa and the people who were with him pursued them to Gerar: and so many of the Ethiopians fell that they could not recover themselves; for they were destroyed before Yahweh and before his army; and they carried away very much booty. They struck all the cities around Gerar; for the fear of Yahweh came on them, and they plundered all the cities; for there was much plunder in them.
- 2 Chronicles 16:1-9 In the thirty-sixth year of Asa’s reign, Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah. Then Asa brought out silver and gold out of the treasures of Yahweh’s house and of the king’s house, and sent to Ben Hadad king of Syria, who lived at Damascus, saying, “Let there be a treaty between me and you, as there was between my father and your father. Behold, I have sent you silver and gold. Go, break your treaty with Baasha king of Israel, that he may depart from me.” Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel; and they struck Ijon, Dan, Abel Maim, and all the storage cities of Naphtali. When Baasha heard of it, he stopped building Ramah, and let his work cease. Then Asa the king took all Judah, and they carried away the stones of Rama, and its timber, with which Baasha had built; and he built Geba and Mizpah with them. At that time Hanani the seer came to Asa king of Judah, and said to him, “Because you have relied on the king of Syria, and have not relied on Yahweh your God, therefore the army of the king of Syria has escaped out of your hand. Weren’t the Ethiopians and the Lubim a huge army, with chariots and exceedingly many horsemen? Yet, because you relied on Yahweh, he delivered them into your hand. For Yahweh’s eyes run back and forth throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. You have done foolishly in this; for from now on you will have wars.”
- 2 Chronicles 20:6-25 and he said, “Yahweh, the God of our fathers, aren’t you God in heaven? Aren’t you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you. Didn’t you, our God, drive out the inhabitants of this land before your people Israel, and give it to the offspring of Abraham your friend forever? They lived in it, and have built you a sanctuary in it for your name, saying, ‘If evil comes on us—the sword, judgment, pestilence, or famine—we will stand before this house, and before you (for your name is in this house), and cry to you in our affliction, and you will hear and save.’ Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came out of the land of Egypt, but they turned away from them, and didn’t destroy them; behold, how they reward us, to come to cast us out of your possession, which you have given us to inherit. Our God, will you not judge them? For we have no might against this great company that comes against us. We don’t know what to do, but our eyes are on you.” All Judah stood before Yahweh, with their little ones, their wives, and their children. Then Yahweh’s Spirit came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, in the middle of the assembly; and he said, “Listen, all Judah, and you inhabitants of Jerusalem, and you, king Jehoshaphat. Yahweh says to you, ‘Don’t be afraid, and don’t be dismayed because of this great multitude; for the battle is not yours, but God’s. Tomorrow, go down against them. Behold, they are coming up by the ascent of Ziz. You will find them at the end of the valley, before the wilderness of Jeruel. You will not need to fight this battle. Set yourselves, stand still, and see the salvation of Yahweh with you, O Judah and Jerusalem. Don’t be afraid, nor be dismayed. Go out against them tomorrow, for Yahweh is with you.’ ” Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Yahweh, worshiping Yahweh. The Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Yahweh, the God of Israel, with an exceedingly loud voice. They rose early in the morning, and went out into the wilderness of Tekoa. As they went out, Jehoshaphat stood and said, “Listen to me, Judah, and you inhabitants of Jerusalem! Believe in Yahweh your God, so you will be established! Believe his prophets, so you will prosper.” When he had taken counsel with the people, he appointed those who were to sing to Yahweh, and give praise in holy array, as they go out before the army, and say, “Give thanks to Yahweh; for his loving kindness endures forever.” When they began to sing and to praise, Yahweh set ambushers against the children of Ammon, Moab, and Mount Seir, who had come against Judah; and they were struck. For the children of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. When they had finished the inhabitants of Seir, everyone helped to destroy each other. When Judah came to the place overlooking the wilderness, they looked at the multitude; and behold, they were dead bodies fallen to the earth, and there were none who escaped. When Jehoshaphat and his people came to take their plunder, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away. They took plunder for three days, it was so much.
- Job 5:20 In famine he will redeem you from death; in war, from the power of the sword.
- Job 42:10 Yahweh turned the captivity of Job, when he prayed for his friends. Yahweh gave Job twice as much as he had before.
- Psalms 6:8 Depart from me, all you workers of iniquity, for Yahweh has heard the voice of my weeping.
- Psalms 66:12 You allowed men to ride over our heads. We went through fire and through water, but you brought us to the place of abundance.
- Isaiah 43:2 When you pass through the waters, I will be with you, and through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, and flame will not scorch you.
- Daniel 3:19-28 Then Nebuchadnezzar was full of fury, and the form of his appearance was changed against Shadrach, Meshach, and Abednego. He spoke, and commanded that they should heat the furnace seven times more than it was usually heated. He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. Then these men were bound in their pants, their tunics, and their mantles, and their other clothes, and were cast into the middle of the burning fiery furnace. Therefore because the king’s commandment was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. These three men, Shadrach, Meshach, and Abednego, fell down bound into the middle of the burning fiery furnace. Then Nebuchadnezzar the king was astonished, and rose up in haste. He spoke and said to his counselors, “Didn’t we cast three men bound into the middle of the fire?” They answered the king, “True, O king.” He answered, “Look, I see four men loose, walking in the middle of the fire, and they are unharmed. The appearance of the fourth is like a son of the gods.” Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, “Shadrach, Meshach, and Abednego, you servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out of the middle of the fire. The local governors, the deputies, and the governors, and the king’s counselors, being gathered together, saw these men, that the fire had no power on their bodies. The hair of their head wasn’t singed. Their pants weren’t changed, the smell of fire wasn’t even on them. Nebuchadnezzar spoke and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel, and delivered his servants who trusted in him, and have changed the king’s word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
- 1 Peter 4:12 Beloved, don’t be astonished at the fiery trial which has come upon you to test you, as though a strange thing happened to you.
- Judges 16:19-30 She made him sleep on her knees; and she called for a man and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him. She said, “The Philistines are upon you, Samson!” He awoke out of his sleep, and said, “I will go out as at other times, and shake myself free.” But he didn’t know that Yahweh had departed from him. The Philistines laid hold on him and put out his eyes; and they brought him down to Gaza and bound him with fetters of bronze; and he ground at the mill in the prison. However, the hair of his head began to grow again after he was shaved. The lords of the Philistines gathered together to offer a great sacrifice to Dagon their god, and to rejoice; for they said, “Our god has delivered Samson our enemy into our hand.” When the people saw him, they praised their god; for they said, “Our god has delivered our enemy and the destroyer of our country, who has slain many of us, into our hand.” When their hearts were merry, they said, “Call for Samson, that he may entertain us.” They called for Samson out of the prison; and he performed before them. They set him between the pillars; and Samson said to the boy who held him by the hand, “Allow me to feel the pillars on which the house rests, that I may lean on them.” Now the house was full of men and women; and all the lords of the Philistines were there; and there were on the roof about three thousand men and women, who saw while Samson performed. Samson called to Yahweh, and said, “Lord Yahweh, remember me, please, and strengthen me, please, only this once, God, that I may be at once avenged of the Philistines for my two eyes.” Samson took hold of the two middle pillars on which the house rested and leaned on them, the one with his right hand and the other with his left. Samson said, “Let me die with the Philistines!” He bowed himself with all his might; and the house fell on the lords, and on all the people who were in it. So the dead that he killed at his death were more than those who he killed in his life.
- 2 Samuel 21:16-17 and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of bronze in weight, he being armed with a new sword, thought he would kill David. But Abishai the son of Zeruiah helped him, and struck the Philistine, and killed him. Then the men of David swore to him, saying, “Don’t go out with us to battle any more, so that you don’t quench the lamp of Israel.”
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John Calvin 1540 · Public Domain 34. Out of weakness were made strong, etc. Chrysostom…
34. Out of weakness were made strong, etc. Chrysostom refers this to the restoration of the Jews from exile, in which they were like men without hope; I do not disapprove of its applications to Hezekiah. We might at the same time extend it wider, that the Lord, by his hand, raised on high his saints, whenever they were cast down; and brought help to their weakness, so as to endue them with full strength.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain 34 Quenched the violence of fire, escaped the edge…
34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Ver. 34. Escaped the edge of the sword] As David by the force of his faith escaped Saul’s sword, Elijah Ahab’s, Elisha the Syrians’, 2Ki 6:8-23, and various of God’s hidden ones at this day have escaped by a strange providence, when studiously sought after as sheep to the slaughter. See the Prefatory Epistle to Mr Shaw’s Sermon.
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Out of weakness were made strong] And here their strength was to sit still, as theirs was, Isa 30:7. They thought their strength had been in the help of Egypt; but the prophet tells them, whatsoever strength they expect from Egypt they shall have it here. Your Egypt "is to sit still" (so the words may be read); by sitting still you shall have an Egypt; whatsoever help you might think to have that way, you shall have it this way.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Quenched the violence of fire: by the same faith…
Quenched the violence of fire: by the same faith others of the prophets, Heb 11:32, eminently acquainted with God, and partakers of his secret, who defying idolatry, and the threatenings of a tyrant, became confessors of the true God and his worship, and were adjudged to the fiery furnace, Dan 3:19,23, and by faith were secured from being consumed by those flames, which in an instant destroyed those which threw them in, Heb 11:22-28. How did this fetch down the Son of God himself to accompany them, and to suspend the consuming power of the fire, so as it did not singe either their persons or garments, or to leave any scent of it upon them! And how did Moses’s and Aaron’s prayers extinguish the fire at Kibroth-hattaavah, and at Taberah! Num 11:1,3; 16:22-45.
Escaped the edge of the sword: by faith these worthies, forementioned, Heb 11:32, were delivered, when others fell by the devouring sword, and all those instruments of war which were destructive to others. Their enemies fell by their swords in those many battles wherein they were engaged, fulfilling at that time God’s will, and trusting on his promise. And how many of the prophets hath God delivered from the swords of those who would have killed them!
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Out of weakness were made strong; by faith many of those who had really natural infirmities, both of body and mind, had their tremblings and faintings of spirit, and were, in respect of their enemies, weak, few in number, short of them, as to force, power, and policy, yet by faith in God were made bold as lions, and had wonderful success against numerous and potent enemies, Jdg 4:8; 6:15,16; 7:5,7,10; Jdg 11:29; 15:11,19; 1Sa 7:9,10, &c.
Waxed valiant in fight; faith made those who were called to the war by God, mighty for that service, 2Sa 22:30-38, so as no perils could daunt them, no service was too hard for them. How victorious in the most desperate attempts, as to sense, did faith make them! Psa 27:1,3.
Turned to flight the armies of the aliens; they overthrew the camps of adversaries. παρεμβολη notes a single castle or tower, Act 21:34, or a whole camp or place where an army is pitched, Heb 13:11,13; in the plural, many such tents where soldiers lie; and is metonymically read armies. Το κλινειν, actively taken, is to make to lie down, or to throw down, as applied to tents and camps; to put to flight, as applied to armies; all which were those of the idolatrous enemies of the church, strangers to their country, and more to their God, as the army and camp of Midian, Jdg 7:13-23, which were overturned, routed, and destroyed by them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And others had trial of cruel mockings,.... As Samson…
And others had trial of cruel mockings,.... As Samson by the Philistines; Elisha by the children, whom the bears devoured; Jeremiah by Pashur, and others; the Jews by Sanballat and Tobiah, when building the temple; the prophets, whom God sent to the Jews, as his messengers, Jdg 16:25.
and scourgings; or smitings, as Jeremiah and Micaiah, Jer 20:22.
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yea, moreover of bonds and imprisonment; as Joseph, Samson, and Jeremiah, Gen 39:20. Now of these things they had trial, or experience; their graces were tried by them, and they patiently endured them.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 34. Quenched the violence of fire] As in…
Verse 34. Quenched the violence of fire] As in the case of the three faithful Hebrews, Shadrach, Meshach, and Abed-nego, who, for their steady attachment to God's worship, were cast into a fiery furnace, in which they were preserved, and from which they escaped unhurt. Dan. 3.
Escaped the edge of the sword] Moses, who escaped the sword of Pharaoh, Ex 18:4; Elijah, that of Jezebel; and David, that of Saul: and many others.
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Out of weakness were made strong] Were miraculously restored from sickness, which seemed to threaten their life; as Hezekiah, Isa 38:21.
Waxed valiant in fight] Like Gideon, who overthrew the camp of the Midianites, and Jonathan, that of the Philistines, in such a way as must have proved that God was with them.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Quenched the violence of fire - As Shadrach, Meshach,…
Quenched the violence of fire - As Shadrach, Meshach, and Abednego did; Dan 3:15-26. “Escaped the edge of the sword.” As Elijah did when he fled from Ahab, 1Ki 19:3; as Elijah did when he was delivered from the king of Syria, 2Ki 6:16; and as David did when he fled from Saul.
Out of weakness were made strong - Enabled to perform exploits beyond their natural strength, or raised up from a state of physical infirmity, and invigorated for conflict. Such a case as that of Samson may be referred to, Jdg 15:15; Jdg 16:26-30; or as that of Hezekiah, 2 Kings 20 who was restored from dangerous sickness by the immediate interposition of God; see the notes on Isa. 38.
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Waxed valiant in fight - Became valiant. Like Joshua. Barak, David, etc. The books of Joshua, Judges, Samuel, and Kings supply instances of this in abundance.
Turned to flight the armies of the aliens - The foreigners - as the invading Philistines, Ammonites, Moabites, Assyrians, etc.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Quenched the violence of fire-- (Dan 3:27). Not merely…
Quenched the violence of fire-- (Dan 3:27). Not merely "quenched the fire," but "quenched the power (so the Greek) of the fire." Dan 3:19-30 and Dan 6:12-23 record the last miracles of the Old Testament. So the martyrs of the Reformation, though not escaping the fire, were delivered from its having power really or lastingly to hurt them.
escaped . . . sword--So Jephthah (Jdg 12:3); and so David escaped Saul's sword (Sa1 18:11; Sa1 19:10, Sa1 19:12); Elijah (Kg1 19:1, &c.; Kg2 6:14).
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out of weakness . . . made strong--Samson (Jdg 16:28; Jdg 15:19). Hezekiah (Isa. 37:1-38:22). MILTON says of the martyrs, "They shook the powers of darkness with the irresistible power of weakness."
valiant in fight--Barak (Jdg 4:14-15). And the Maccabees, the sons of Matthias, Judas, Jonathan, and Simon, who delivered the Jews from their cruel oppressor, Antiochus of Syria.
armies--literally, "camps" referring to Jdg 7:21. But the reference may be to the Maccabees having put to flight the Syrians and other foes.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 34. Quenched… fire—Shadrach, Meshach, and Abednego. Daniel 3. Theophylact…
34. Quenched… fire—Shadrach, Meshach, and Abednego. Daniel 3. Theophylact finely says, “Not quenched the fire, but, what is greater, the power of the fire.” The fire was allowed to blaze, but not allowed to burn.
Strong… weakness—As females enabled to do exploits, Deborah and Esther; Hezekiah, after his sickness; the whole nation in its weakness, at the return from captivity.
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Valiant in fight—Observing a general chronological order, our writer evidently comes down to the age of the Maccabees.
Armies—Literally, camps.
Aliens—Foreigners.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 34. quenched the violence of fire] Dan_3:25; 1Ma_2:59.
34. quenched the violence of fire] Dan_3:25; 1Ma_2:59.
escaped the edge of the sword] David (1Sa_18:11; 1Sa_19:10, &c.), Elijah (1Ki_19:2), Elisha (2Ki_6:12-17; Jer_26:24, &c.).
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out of weakness were made strong] Hezekiah (2Ki_20:5), Samson (Jdg_15:15; Jdg_16:28-30), David (1Sa_17:42; 1Sa_17:51, &c.).
turned to flight the armies of the aliens] This and the previous clause may refer specially to the Maccabees, though they also suit Joshua, the Judges, David, &c. The word used for “armies” (parembolas) is the word used for “camp” in Heb_13:11; Heb_13:13; Rev_20:9. It has both senses in the LXX. (Jdg_4:16). The classic verb for “drove back” is found here only in the N.T. (klino).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (34) The violence.—Rather, the power (Daniel 3.).
(34) The violence.—Rather, the power (Daniel 3.).
Escaped the edge of the sword.—Though it would not be difficult to trace the application of this and the following clauses to the heroes of Israel celebrated in the Old Testament history (the perils of David and Elijah and the “weakness” of Samson and Hezekiah will occur to the mind of all), it seems likely that the writer’s thought is resting mainly on the history of the Maccabæan times. That the following verse relates to narratives contained in the Second Book of Maccabees is generally acknowledged; and no words could more truly characterise the general contents of the First Book than those of the present verse.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 34. Quenched the violence of fire. See the case…
34. Quenched the violence of fire. See the case of “the Hebrew children” in Dan. 3:19–28. Escaped the edge of the sword. See 1 Sam. 18:10, 11.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 11:34 quenched the flames of fire: See Dan 3:16-30.…
11:34 quenched the flames of fire: See Dan 3:16-30. • escaped death by the edge of the sword: E.g., Elijah and Jeremiah (see 1 Kgs 19:2; 2 Kgs 1:1-18; Jer 26:10-16; 38:1-13).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.