They make promises, swearing falsely in making covenants. Therefore judgment springs up like poisonous weeds in the furrows of the field.

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    They make promises, swearing falsely in making covenants. Therefore judgment springs up like poisonous weeds in the furrows of the field.

  • KJV King James Version

    They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.

  • JPS JPS Tanakh (1917)

    They speak words, they swear falsely, they make covenants; thus judgment springeth up as hemlock in the furrows of the field.

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Cross-references (14)

Passages linked to Hosea 10:4 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Hosea 4:2 There is cursing, lying, murder, stealing, and committing adultery; they break boundaries, and bloodshed causes bloodshed.
  • Amos 5:7 You who turn justice to wormwood, and cast down righteousness to the earth:
  • Amos 6:12 Do horses run on the rocky crags? Does one plow there with oxen? But you have turned justice into poison, and the fruit of righteousness into bitterness;
  • Deuteronomy 29:18 lest there should be among you man, woman, family, or tribe whose heart turns away today from Yahweh our God, to go to serve the gods of those nations; lest there should be among you a root that produces bitter poison;
  • 2 Kings 17:3-4 Shalmaneser king of Assyria came up against him, and Hoshea became his servant, and brought him tribute. The king of Assyria found conspiracy in Hoshea; for he had sent messengers to So king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria seized him, and bound him in prison.
  • Ezekiel 17:13-19 He took some of the royal offspring, and made a covenant with him. He also brought him under an oath, and took away the mighty of the land; that the kingdom might be brought low, that it might not lift itself up, but that by keeping his covenant it might stand. But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and many people. Will he prosper? Will he who does such things escape? Will he break the covenant, and still escape? “ ‘As I live,’ says the Lord Yahweh, ‘surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant he broke, even with him in the middle of Babylon he will die. Pharaoh with his mighty army and great company won’t help him in the war, when they cast up mounds and build forts, to cut off many persons. For he has despised the oath by breaking the covenant; and behold, he had given his hand, and yet has done all these things. He won’t escape. “Therefore the Lord Yahweh says: ‘As I live, I will surely bring on his own head my oath that he has despised and my covenant that he has broken.
  • Isaiah 5:7 For the vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry of distress.
  • Isaiah 59:13-15 transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood. Justice is turned away backward, and righteousness stands far away; for truth has fallen in the street, and uprightness can’t enter. Yes, truth is lacking; and he who departs from evil makes himself a prey. Yahweh saw it, and it displeased him that there was no justice.
  • Hosea 6:7 But they, like Adam, have broken the covenant. They were unfaithful to me, there.
  • Acts 8:23 For I see that you are in the poison of bitterness and in the bondage of iniquity.”
  • Romans 1:31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
  • 2 Timothy 3:3 without natural affection, unforgiving, slanderers, without self-control, fierce, not lovers of good,
  • Hebrews 12:15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you, and many be defiled by it,
  • Revelation 8:10-11 The third angel sounded, and a great star fell from the sky, burning like a torch, and it fell on one third of the rivers, and on the springs of the waters. The name of the star is called “Wormwood.” One third of the waters became wormwood. Many people died from the waters, because they were made bitter.

Cross-references from openbible.info (CC BY 4.0)

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Explain this verse (16 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain They have spoken words, they have uttered words. Some…

They have spoken words, they have uttered words. Some give this explanation, that they daringly followed their own counsels, as the despisers of God are wont to settle and determine what comes to their minds according to their own will; for they deign not to inquire of God what is right. Thus they take the meaning to be; but I view it to be different, that is, that they spoke words, or very freely testified, that they would be the best and the most faithful worshipers of God. Then it follows, By swearing falsely. Some refer this to covenants. I will explain the words one by one; for I shall hereafter speak of the real meaning of the Prophet.

Then he says, that they swore falsely, that is, according to some because there was in them much levity and changeableness. And, indeed, I confess it to be true, that they procured for themselves grievous punishments by their perjuries; but the Prophet rather means those who swore falsely to the Lord. It then follows, By cutting a covenant, by making a covenant. Here again the Prophet no doubt reproves them for renewing their covenant with God perfidiously; for it was a mere dissimulation. But it follows, Judgement will germinate as wormwood Some render the word כראש, carash as gall; but the similitude is not suitable, since the Prophet speaks here of fields; for he adds, In the furrows of the field; that is, judgement will germinate in the furrows as wormwood or some other bitter plant.

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I have thus briefly explained how some understand this verse, namely, that Israel was daring and haughty in their counsels, boldly determining whatever pleased them, as if it were not in the power of God to change what men resolve to do, — and then, that they implicated themselves in many compacts, that without any faith they violated them with this and that nation, and that at last they had nothing but bitterness. This is their exposition: but I rather think that the cause of God is here pleaded by the Prophet; that is, that the Israelites, as often as they promised some repentance, and gave some sign of it, only dissembled and lied to God. Hence he says They have spoken words, but they were only words; for they were never from a heart touched with any feeling as to God’s wrath, so as to abhor themselves for their vices. They therefore uttered words only.

He afterwards expresses the same deceitfulness in other words: They have sworn falsely, he says, and made a covenant; which means, that though they seemed to wish to return to God, it was yet a fallacious pretence; yea, a perjury. When they wished to prove themselves to be especially faithful, they then sinned more grievously by renewing their covenant.

Judgement shall therefore germinate as wormwood in the furrows of the field. Judgement is here to be taken as rectitude, as though the Prophet had said, “When they exhibit some appearance of religion, and give a colour to their impieties, it seems indeed to be judgement, there seems to be some justice; but it will be at last wormwood, and will germinate in the furrows of the field.”

Interpreters seem not to me to have understood the design of the Prophet. For why does he say, “in the furrows of the field,” rather than in the field? Even for this reason, because there is some preparation made, when the field is ploughed, for the good seed to grow. When therefore, noxious herbs grow on the furrows of the land, it is less to be endured than when they grow in dry and desert places; for this is what is wont naturally to happen. But when wormwood grows up instead of wheat in the furrows, that is, on lands well cultivated, it is a thing more strange and less to be endured. We now then apprehend what the Prophet meant. They indeed seemed at times to be touched with some feeling of piety, and promised much, and were very liberal in good words; they even swore, and seemed prepared to renew their covenant with God, — but what was all this? It was the same as if a husband man had prepared his field, and noxious herbs had grown up where he had bestowed much labour and toil. Such was their rectitude, — a disguised form or shadow of religion; it was nothing else, but like wormwood growing in well-cultivated land.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Geneva Bible translators 1599 · Public Domain Thus their integrity and fidelity, which they pretended, was…
John Trapp 1656 · Public Domain Hos 10:4 They have spoken words, swearing falsely in…
Matthew Poole 1685 · Public Domain They, the nobles and great men in Israel, the…
John Gill 1763 · Public Domain They have spoken words, swearing falsely in making a…
John Wesley 1765 · Public Domain Words - Vain words. Swearing falsely - By perjury…
Adam Clarke 1810 · Public Domain Verse 4. They have spoken words] Vain, empty, deceitful…
Joseph Benson 1811 · Public Domain Hos 10:4. They have spoken words — Mere empty…
Albert Barnes 1834 · Public Domain They have spoken words - The words which they…
Haydock's Catholic Bible Commentary 1859 · Public Domain Covenant with Phul, who seeks only your destruction, 4…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain words--mere empty words.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 4. They have spoken words] i.e. mere ‘words of…
Ellicott's Commentary for English Readers 1878 · Public Domain (4) Judgment—i.e., Divine judgments shall prevail not as a…
The Pulpit Commentary 1880 · Public Domain God, by the prophet, had charged Israel with fruitlessness,…
The Biblical Illustrator 1887 · Public Domain They have spoken words, swearing falsely in making a…
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 10:4 The perversion of justice is like bitter, poisonous…

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