For I will take away the names of the Baals out of her mouth, and they will no longer be mentioned by name.

World English Bible · Public Domain

Parallel Translations

  • WEB World English Bible

    For I will take away the names of the Baals out of her mouth, and they will no longer be mentioned by name.

  • KJV King James Version

    For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

  • JPS JPS Tanakh (1917)

    (2-19) For I will take away the names of the Baalim out of her mouth, and they shall no more be mentioned by their name.

View more translations →

Cross-references (5)

Passages linked to Hosea 2:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.

  • Exodus 23:13 “Be careful to do all things that I have said to you; and don’t invoke the name of other gods or even let them be heard out of your mouth.
  • Joshua 23:7 that you not come among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow down yourselves to them;
  • Psalms 16:4 Their sorrows shall be multiplied who give gifts to another god. Their drink offerings of blood I will not offer, nor take their names on my lips.
  • Zechariah 13:2 It will come to pass in that day, says Yahweh of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land.
  • Jeremiah 10:11 “You shall say this to them: ‘The gods that have not made the heavens and the earth will perish from the earth, and from under the heavens.’ ”

Cross-references from openbible.info (CC BY 4.0)

↑ Top

Explain this verse (12 sources)

Historical commentary, presented as a primary source — not an endorsement.

John Calvin 1540 · Public Domain In this verse the Prophet more clearly unfolds what…

In this verse the Prophet more clearly unfolds what he said before, that there would be a new mind in the people, so that they would worship God purely, though they were before entangled in their superstitions. The meaning then is, that religion will then return to its true state, for the names of Baalim shall cease. We have already stated whence this name had arisen. Not even the heathens wished to thrust the only true God from his celestial throne, by forming for themselves many gods: but while they allowed some Supreme Being, they wished to have patrons, whom they employed in conciliating his favour and good-will. That this was for the most part the common doctrine, may be easily learnt from Plato: and the Jews also, no doubt, thought of becoming wise by following the common judgement of others; they hence had their Baalim. But though they called their patrons Baalim, they yet gave this name to God: “Let us worship Baalim.” The Papists do the same; when they enter their temples, they immediately turn to the image of Mary or of some saint, and dare not come to God. At the same time they worship God, that is, pretend to worship God, and they call superstition God’s worship. So it was among the Israelites; though the majesty of the Supreme God was not denied, yet that happened which the Papists also say, “That Christ is not distinguished from his Apostles;” all things were with them mixed together and confused. He therefore says, I will take away Baalim from her mouth, and she will no more remember the name of Baalim; which means, “They will be content with the profession of pure faith, and will celebrate the name of the only true God; they will no more mix their own glosses with the doctrine of the law, and thus vitiate the pure and holy worship of God;” We now understand the meaning of the Prophet.

Now we learn from this place, that the Church cannot be rightly reformed except it be trained to obedience by the frequent scourges of God; for the Lord thereby creates a new people for himself. We see at this day what great stupidity possesses their minds, who have not been well prepared for the worship of God. They indeed laugh at the superstitions of the Papacy; but, at the same time, they are a sort of Cyclops: we see that there is nothing but barbarous ignorance in their hearts. The Prophet then says, not in vain, that the state of religion would then be right, when the Lord had wholly subdued his people. Hence “in that day”, which refers to the heavy punishment which God would inflict on the Israelites — In that day, then, saith the Lord, thou wilt no more call me, Baal; but thou wilt call me, Husband How so? Because “I will take away” the names of Baalim from thy mouth; that is, I will make the people to cast away their own devices, and to be content with the pure doctrine of my law.

Read full note →

We ought also to remember that a confession of faith is here commended by the Prophet. It is no doubt the fruit of true penitence, when we testify by the mouth and tongue that the only true God is our God, and when we are not ashamed to confess his name before the world, though it may rage madly against us.

We are further reminded by these words, that too much diligence and care cannot be taken to cleanse ourselves wholly from all sorts of pollutions; for as long as any relics of superstition continue among us, they will ever entangle us, and thus we shall stumble, or, at least not run so briskly as we ought. Since, then whatever men retain of their own corrupt devices is a hindrance to them in obtaining a direct access to God, it is meet for us to labour that the names of Baalim should cease, and be abolished among us; and for this end, that nothing may hinder and retard us in the true worship of God. Now follows —

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Geneva Bible translators 1599 · Public Domain No idolatry shall once come into their mouth, but…
John Trapp 1656 · Public Domain Hos 2:17 For I will take away the names…
Matthew Poole 1685 · Public Domain For I will take away the names of Baalim;…
John Gill 1763 · Public Domain And I will betroth thee unto me for ever,....…
John Wesley 1765 · Public Domain For - I will abolish the memory of Baalim.…
Albert Barnes 1834 · Public Domain For I will take array the names of Baalim…
Haydock's Catholic Bible Commentary 1859 · Public Domain Baalim. It is the plural number of Baal; for…
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Baalim--plural, expressing the various images of Baal, which, according…
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 17. I will take away the names of the…
The Preacher's Complete Homiletical Commentary 1892 · Public Domain Hos_2:18. Beasts] Lit. (Job_5:23; Eze_34:25); or figurative of peace,…
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 2:17 To avoid any possible syncretism between the Lord…

↑ Top

Share