Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop.
Parallel Translations
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Gladness is taken away, and joy out of the fruitful field; and in the vineyards there will be no singing, neither joyful noise. Nobody will tread out wine in the presses. I have made the shouting stop.
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And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
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And gladness and joy are taken away out of the fruitful field; and in the vineyards there shall be no singing, neither shall there be shouting; no treader shall tread out wine in the presses; I have made the vintage shout to cease.
Cross-references (9)
Passages linked to Isaiah 16:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Jeremiah 48:33 Gladness and joy is taken away from the fruitful field and from the land of Moab. I have caused wine to cease from the wine presses. No one will tread with shouting. The shouting will be no shouting.
- Judges 9:27 They went out into the field, harvested their vineyards, trod the grapes, celebrated, and went into the house of their god and ate and drank, and cursed Abimelech.
- Amos 5:11 Therefore, because you trample on the poor, and take taxes from him of wheat: You have built houses of cut stone, but you will not dwell in them. You have planted pleasant vineyards, but you shall not drink their wine.
- Amos 5:17 In all vineyards there will be wailing; for I will pass through the middle of you,” says Yahweh.
- Job 24:11 They make oil within the walls of these men. They tread wine presses, and suffer thirst.
- Isaiah 24:7-9 The new wine mourns. The vine languishes. All the merry-hearted sigh. The mirth of tambourines ceases. The sound of those who rejoice ends. The joy of the harp ceases. They will not drink wine with a song. Strong drink will be bitter to those who drink it.
- Isaiah 32:10 For days beyond a year you will be troubled, you careless women; for the vintage will fail. The harvest won’t come.
- Habakkuk 3:17-18 For though the fig tree doesn’t flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls: yet I will rejoice in Yahweh. I will be joyful in the God of my salvation!
- Zephaniah 1:13 Their wealth will become a plunder, and their houses a desolation. Yes, they will build houses, but won’t inhabit them. They will plant vineyards, but won’t drink their wine.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain Isa 16:10 And gladness is taken away, and joy…
Isa 16:10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in [their] presses; I have made [their vintage] shouting to cease.
Ver. 10. And gladness is taken away.] Laetitia - i.e., quicquid laetificum erat, All matter of mirth is removed. Heb., Gathered up, or gathered in, as your harvest also is to your hand by the enemy.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The treaders: in those times they used to squeeze…
The treaders: in those times they used to squeeze out the juice of their grapes by treading them with their feet, in vessels appointed for that use, Jdg 9:27; Neh 13:15.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And gladness is taken away, and joy out of…
And gladness is taken away, and joy out of the plentiful field,.... Or "is gathered" (h), though their harvest was not; all cause of joy and gladness was removed; a plentiful field being foraged, trampled upon, and destroyed by the enemy, and left desolate without any to manure it:
and in the vineyards there shall be no singing; as there used to be by the men that gathered the grapes, and trod the wine presses; but now there would be no men in the vineyards, there being no grapes to gather or tread, as follows:
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the treaders shall tread out no wine in their presses; the way in those times and countries being for men to tread the grapes, and the wine out of them, with their feet, in vats or vessels, and not in presses with screws and weights, as now:
I have made their vintage shouting to cease; by suffering the enemy to come in among them, which had destroyed their vintage, and so prevented their shouting, and spoiled their song.
(h) "colligetur", Montanus; "ad verbum, collectum est", Vatablus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Treaders - In those times they used to squeeze…
Treaders - In those times they used to squeeze out the juice of their grapes by treading them with their feet.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 10. Neither shall there be shouting - "An…
Verse 10. Neither shall there be shouting - "An end is put to the shouting"] The Septuagint read השבת hishbeth, passive, and in the third person; rightly, for God is not the speaker in this place. The rendering of the Septuagint is πεπαυται γαρ κελευσμα, "the cry ceaseth;" which last word, necessary to the rendering of the Hebrew and to the sense, is supplied by MSS. Pachom. and I. D. II., having been lost out of the other copies.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain And gladness ... - The gladness and joy that…
And gladness ... - The gladness and joy that was commonly felt in the field producing a rich and luxuriant harvest.
Out of the plentiful field - Hebrew, ‘From Carmel;’ but Carmel means a fruitful field as well as the mountain of that name (see the note at Isa 10:18).
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I have made their vintage shouting to cease - That is, by the desolation that has come upon the land. The vineyards are destroyed; and of course the shout of joy in the vintage is no more heard.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Carmel. This name is often taken to signify a…
Carmel. This name is often taken to signify a fair and fruitful hill or field, such as Mount Carmel is. (Challoner) --- It means, "the vine of God." (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain gladness--such as is felt in gathering a rich harvest.…
gladness--such as is felt in gathering a rich harvest. There shall be no harvest or vintage owing to the desolation; therefore no "gladness."
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 10. (Jer_48:33) shouting and vintage shouting are entirely different…
10. (Jer_48:33) shouting and vintage shouting are entirely different words; the first may be translated by joyful noise as in R.V.
the treaders shall tread out no wine] i.e. there shall be none treading wine. In the last clause—“I have stilled”—the voice of Jehovah is again heard; some critics, however, read “is stilled.”
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (10) Out of the plentiful field.—Literally, out of the…
(10) Out of the plentiful field.—Literally, out of the Carmel, one of Isaiah’s favourite words, as in Isa_10:18; Isa_29:17. The word for “shouting” is the hedad of the previous verse. In the words, “I have made . . .” Jehovah speaks as declaring that the work of desolation, though wrought by human hands, is yet His. The prophet, while he weeps in true human pity, is taught not to forget that the desolation is a righteous punishment.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The plentiful field; Hebrew, Carmel. The word carmel seems…
The plentiful field; Hebrew, Carmel. The word carmel seems to designate "garden," or "orchard ground" generally, without reference to the degree of fertility. It is generally rendered by our translators "fruitful field," which is right, if we regard "fruitful" as equivalent to "fruit-producing." No singing... no shouting. Those who have heard the vintage-songs in the north of Italy and elsewhere will appreciate the sadness of this silence. The treaders shall tread out no wine in their presses. Wine-presses were in or near the vineyards. They consisted of two vats, or two reservoirs cut in the rock, one above the other, with a passage of communication between them. The grapes were placed in the upper vat or reservoir, and were crushed by the naked feet of the vintagers. Sometimes as many as seven persons "trod the wine-press" together (Wilkinson, "Ancient Egyptians," vol. 1. p. 45). It was usual for them to sing as they trod. (Jer_25:30 Jer_48:33) I have made their vintage shouting to cease. The prophet is the mouthpiece of God. Accidentally, as it were, he here betrays the personality which is behind him. It is not he, but God, who has caused the invasion which has reduced the vintagers to silence.
HOMILIES BY W.M. STATHAM Ver. 10. A harvest failure.
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"I have made their vintage shouting to cease." Why? Because the harvest is fallen. In the vineyards there is no shouting, for all the fruits are blighted and withered. Thus is it with every harvest which is evil. Men expect much, and lo! it often comes to nothing. The glory departs if God is forgotten.
I WE LIVE FOR THE FUTURE. Few live in the present hour alone. Some amass property, looking forward to days of retirement and ease; some go to far-away fields of war to gather the laurels of victory, and to win what the world calls fame; and some seek stores of intellectual wealth, so as to secure the far-off coronet of scholarship and learned renown. But the harvest fails. Jealousy and envy do their work; and the ambassador is recalled, or the mind becomes feeble; through weariness or weakness the anticipated victory becomes a defeat. Somehow or other, either through events with out or experience within, when God does not live in the heart and his glory is forgotten, the vintage fails.
II WE LOOK FOR JOY IN HARVEST. That is the time for music and joy, or, as the prophet says, for singing and shouting. It is a time of stretched-out branches and purple groves. And God intended us to have joy in harvest. All innocent pursuits end in blessing, if we seek first the kingdom of God and his righteousness. But if not, then there is dullness and gloom and failure; for the Lord of harvest is not there. The vintage fails, because he is the true Vine, and we are the branches, and every branch separated from him is cut down and withered.
III WE LOOK FOR FRUIT AS WELL AS LEAFAGE. That is a remarkable sentence, "The treaders shall tread out no wine in their presses." Nothing but leaves! What a significant sentence! Everything seemed to promise well. There was the tender green of spring and the rich foliage of summer, but no blossoms hide under the luxuriant foliage. So it is with all mere convictions and resolves, with all passing sensations and excited feelings. We need ever to remember that the end of religion is fruit.
Fruitful service, fruitful sacrifice. And without these, whatever else there be, the vintage fails. W.M.S.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.