In that day, the Lord, Yahweh of Armies, called to weeping, to mourning, to baldness, and to dressing in sackcloth; and behold, joy and gladness, killing cattle and killing sheep, eating meat and drinking wine: “Let’s eat and drink, for tomorrow we will die.” Yahweh of Armies revealed himself in my ears, “Surely this iniquity will not be forgiven you until you die,” says the Lord, Yahweh of Armies.
Parallel Translations
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In that day, the Lord, Yahweh of Armies, called to weeping, to mourning, to baldness, and to dressing in sackcloth;
and behold, joy and gladness, killing cattle and killing sheep, eating meat and drinking wine: “Let’s eat and drink, for tomorrow we will die.”
Yahweh of Armies revealed himself in my ears, “Surely this iniquity will not be forgiven you until you die,” says the Lord, Yahweh of Armies.
-
And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.
Show all 3 translations
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And in that day did the Lord, the GOD of hosts, call to weeping, and to lamentation, and to baldness, and to girding with sackcloth;
And behold joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine — 'Let us eat and drink, for tomorrow we shall die!'
And the LORD of hosts revealed Himself in mine ears: Surely this iniquity shall not be expiated by you till ye die, saith the Lord, the GOD of hosts.
Cross-references (36)
- Isaiah 56:12 (v13) “Come,” say they, “I will get wine, and we will fill ourselves with strong drink; and tomorrow will be as today, great beyond measure.”
- Ezekiel 24:13 (v14) “ ‘ “In your filthiness is lewdness. Because I have cleansed you and you weren’t cleansed, you won’t be cleansed from your filthiness any…
- Joel 1:13 (v12) Put on sackcloth and mourn, you priests! Wail, you ministers of the altar. Come, lie all night in sackcloth, you ministers of my God, for…
- Joel 2:17 (v12) Let the priests, the ministers of Yahweh, weep between the porch and the altar, and let them say, “Spare your people, Yahweh, and don’t…
- Micah 1:16 (v12) Shave your heads, and cut off your hair for the children of your delight. Enlarge your baldness like the vulture; for they have gone into…
Show all 36 cross-references
- Luke 17:26-29 (v13) As it was in the days of Noah, even so will it be also in the days of the Son of Man. They ate, they drank, they married, and they were…
- 1 Corinthians 15:32 (v13) If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for…
- 1 Samuel 3:14 (v14) Therefore I have sworn to the house of Eli that the iniquity of Eli’s house shall not be removed with sacrifice or offering forever.”
- Isaiah 5:9 (v14) In my ears, Yahweh of Armies says: “Surely many houses will be desolate, even great and beautiful, unoccupied.
- Job 1:20 (v12) Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped.
- Ecclesiastes 3:4 (v12) a time to weep, and a time to laugh; a time to mourn, and a time to dance;
- Isaiah 13:11 (v14) I will punish the world for their evil, and the wicked for their iniquity. I will cause the arrogance of the proud to cease, and will…
- Isaiah 26:21 (v14) For, behold, Yahweh comes out of his place to punish the inhabitants of the earth for their iniquity. The earth also will disclose her…
- Amos 8:10 (v12) I will turn your feasts into mourning, and all your songs into lamentation; and I will make you wear sackcloth on all your bodies, and…
- James 5:1 (v12) Come now, you rich, weep and howl for your miseries that are coming on you.
- James 5:5 (v13) You have lived in luxury on the earth, and taken your pleasure. You have nourished your hearts as in a day of slaughter.
- Revelation 22:11-12 (v14) He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy still. He who is righteous, let him do righteousness…
- Numbers 15:25-31 (v14) The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and…
- 1 Samuel 9:15 (v14) Now Yahweh had revealed to Samuel a day before Saul came, saying,
- 2 Chronicles 35:25 (v12) Jeremiah lamented for Josiah, and all the singing men and singing women spoke of Josiah in their lamentations to this day; and they made…
- Ezra 9:3 (v12) When I heard this thing, I tore my garment and my robe, and pulled the hair out of my head and of my beard, and sat down confounded.
- Nehemiah 8:9-12 (v12) Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people, said to all the people, “Today is…
- Nehemiah 9:9 (v12) “You saw the affliction of our fathers in Egypt, and heard their cry by the Red Sea,
- Ecclesiastes 3:11 (v12) He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God…
- Isaiah 5:12 (v13) The harp, lyre, tambourine, and flute, with wine, are at their feasts; but they don’t respect the work of Yahweh, neither have they…
- Isaiah 5:22 (v13) Woe to those who are mighty to drink wine, and champions at mixing strong drink;
- Isaiah 15:2 (v12) They have gone up to Bayith, and to Dibon, to the high places, to weep. Moab wails over Nebo and over Medeba. Baldness is on all of their…
- Isaiah 21:4-5 (v13) My heart flutters. Horror has frightened me. The twilight that I desired has been turned into trembling for me. They prepare the table.…
- Amos 3:7 (v14) Surely the Lord Yahweh will do nothing, unless he reveals his secret to his servants the prophets.
- Amos 6:3-7 (v13) Those who put far away the evil day, and cause the seat of violence to come near; Who lie on beds of ivory, and stretch themselves on their…
- Jonah 3:6 (v12) The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in…
- John 8:21-24 (v14) Jesus said therefore again to them, “I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.” The…
- Hebrews 10:26-27 (v14) For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, but a certain…
- James 4:8-10 (v12) Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded. Lament, mourn, and…
- Isaiah 28:7-8 (v13) They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine.…
- Isaiah 30:13 (v14) therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (17 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain On v13 Instead of repentance ye were joyful and made great…
Instead of repentance ye were joyful and made great cheer, contemning the admonitions of the Prophets, saying, Let us eat and drink for our Prophets say, that we shall die tomorrow.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv12–14 Isa 22:12 And in that day did the Lord…
Isa 22:12 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
Ver. 12. And in that day did the Lord God of hosts call to weeping.] Ponit arma quibus civitates ab hostibus defenduntur, nempe arma poenitentiae. These are the best defensive weapons, which therefore God of his goodness calleth people to, or ere he punisheth them. He calleth them, I say, by his word and by his works, both ordinary and extraordinary, that his justice may be magnified, and every foul mouth stopped.
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To weeping and mourning.] The walls of Zion cannot but stand firm if well tempered with the tears of true penitents.
And to baldness.] Forbidden in other cases, {Lev 19:27-28; Lev 21:5 Deu 14:1 Mic 1:16} called for in the practice of holy repentance, which hath nothing to do with despair. See Ezr 9:3.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv12–14 Call; invite and oblige them by the course of…
Call; invite and oblige them by the course of his providence, and require this by the precepts requiring these things in such times and conditions.
To baldness; to make themselves bald, by plucking or shaving off the hair of their heads, as was usual in great sorrows, as Ezr 9:3; Job 1:20; Mic 1:16, although it was forbidden in case of the death of relations, for a special reason; of which see on Lev 19:27,28; 21:5.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv12–14 And in that day did the Lord God of…
And in that day did the Lord God of hosts,.... When it was a day of trouble, of treading down, and of perplexity; when Jerusalem was besieged by the Assyrian army; and when the people were so much concerned, and so careful for their defence and preservation; then did the Lord
call to weeping and to mourning; to confess and mourn over their sins, the cause of these calamities; to lament their unhappy case; to humble themselves under the mighty hand of God, and, by prayer and supplication, with tears to implore his help and assistance, and grant them deliverance; this the Lord called them unto by the voice of his Providence, by the afflictive dispensations of it, and also by his prophets, whom he sent unto them, particularly the Prophet Isaiah; so the Targum,
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"and the prophet of the Lord God of hosts called in that day,'' &c.:
and to baldness, and to girding with sackcloth; which were external signs and tokens of inward sorrow and repentance; the former of which was done by shaving the head, or plucking off the hair, and was forbidden on private occasions, yet might be allowed in a public case; see Mic 1:16.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv12–14 Call - By his providence, and by his precepts…
Call - By his providence, and by his precepts requiring these things in such times. Baldness - By plucking or shaving off the hair of their heads, as was usual in great sorrows.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv13–14 Verse 13. Let us eat and drink, for to-morrow…
Verse 13. Let us eat and drink, for to-morrow we shall die.] This has been the language of all those who have sought their portion in this life, since the foundation of the world. So the poet: -
Heu, heu nos miseri! quam totus homuncio nil est!
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Sic erimus cuncti, postquam nos auferet orcus.
Ergo vivamus, dum licet esse, bene.
Alas alas! what miserable creatures are we, only the semblances of men! And so shall we be all when we come to die. Therefore let us live joyfully while we may.
Domitian had an image of death hung up in his dining-room, to show his guests that as life was uncertain, they should make the best of it by indulging themselves. On this Martial, to flatter the emperor, whom he styles god, wrote the following epigram: -
Frange thoros, pete vina, tingere nardo.
Ipse jubet mortis te meminisse Deus.
Sit down to table - drink heartily - anoint thyself with spikenard; for God himself commands thee to remember death.
So the adage: -
Ede, bibe, lude: post mortem nulla voluptas.
"Eat, drink, and play, while here ye may:
No revelry after your dying day."
St. Paul quotes the same heathen sentiment, 1Co 15:32: "Let us eat and drink, for to-morrow we die."
Anacreon is full in point, and from him nothing better can be expected: -
Ὡς ουν ετ' ευδι' εστιν,
Και πινε και κυβευε
Και σπενδε τῳ Λυαιῳ·
Μη νουσος, ην τις ελθῃ,
Λεγῃ, σε μη δει πινειν.
ANAC. Od. xv., l. 11.
"While no tempest blots your sky,
Drink, and throw the sportful dye:
But to Bacchus drench the ground,
Ere you push the goblet round;
Lest some fatal illness cry,
'Drink no more the cup of joy.'"
ADDISON.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v12 Isa 22:12-14. And in that day did, or will,…
Isa 22:12-14. And in that day did, or will, the Lord call, &c. — Another fault, which the prophet imputes to the carnal Jews, is impenitence, or carnal security. He foretels that God would call them to weeping and mourning, and other instances and evidences of humiliation and godly sorrow; but that, instead thereof, he should find them given up to joy and gladness, slaying oxen, &c., that is, to levity and luxury, mirth and feasting: saying, Let us eat and drink, for to-morrow we die — The prophet tells us, that we shall certainly and suddenly be destroyed; it concerns us, therefore, to make our best of the present time, and to be merry while we have opportunity: a most perverse and desperate conclusion, proceeding from obstinate profaneness and contempt of God’s judgments. It was revealed in mine ears — God himself hath said to me; Surely this iniquity shall not be purged till you die — This, your hardening your hearts, under and against God’s judgments, and defeating and rendering ineffectual the means provided for bringing you to repentance, shall never be forgiven you, but you shall feel the effects of such conduct, and of God’s displeasure against you for it, as long as you live.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv12–14 And in that day - In the invasion of…
And in that day - In the invasion of Sennacherib. It might be rendered, ‘And the Lord, Yahweh of hosts, on such a day calls to weeping;’ intimating that in such a time it was a general truth that God required those who were thus afflicted to weep, and fast, and pray.
Call to weeping - That is, by his providence; or, it was “proper” that at such a time they should weep. Affliction, oppression, and calamity are indications from God “always” that we ought to be humbled, and to prostrate ourselves before Him.
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And to baldness - To plucking off the hair, or shaving the head - one of the emblems of grief among the ancients Job 1:20; Mic 1:16.
And to girding with sackcloth - (see the note at Isa 3:24).
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv13–14 Die. Thus the pagans encouraged themselves to feast. (Calmet)…
Die. Thus the pagans encouraged themselves to feast. (Calmet) --- Ergo vivamus dum licet esse bene. (Petronius) --- This conduct betrayed an entire want of faith. (Calmet) --- "Nothing offends God so much....as contempt proceeding from despair." (St. Jerome)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv12–13 did the Lord God call--Usually the priests gave the…
did the Lord God call--Usually the priests gave the summons to national mourning (Joe 1:14); now JEHOVAH Himself shall give it; the "call" shall consist in the presence of a terrible foe. Translate, "shall call."
baldness--emblem of grief (Job 1:20; Mic 1:16).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On v12 12-14. And now God calls to repentance, to weeping……
12-14. And now God calls to repentance, to weeping… to mourning… to baldness, etc. — Signs, all of them, of bitter repentance. But the people have gone too far into error of life to obey. The prophecy seems to touch on the last days of the kingdom; for though repentance is commanded, no promise, no consolation is offered, and the people seem incredulous; certainly they show no desire to obey, for the prophet sees them either confident still of security, or else thinking their situation a lost one, and so they rollic in heathenish revelry, and say, “Let us eat and drink, for to-morrow we die.” This piece of prophecy seems thus far really generic, embracing points applicable to all the sieges the Jews endured. Yet the 14th verse can scarcely apply to any other than the last one suffered by that people as a kingdom.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv12–14 12. in that day did the Lord … call]…
12. in that day did the Lord … call] not only by the silent march of events, but also by the voice of His prophet: see ch. Isa_32:11. The call was to seriousness and humiliation, expressed by the customary signs of mourning. (Cf. Joe_2:12; Amo_8:10; Isa_3:24; Isa_20:2, &c.)
12–14. The ignoring of Jehovah’s presence in this crisis is an unpardonable sin.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv12–14 (12) To weeping, and to mourning, and to baldness…
(12) To weeping, and to mourning, and to baldness . . .—National danger, Isaiah adds, should call to a national repentance in its outward manifestations, like the fast described in Joel 2 “Baldness,’ produced by the tearing of the hair in extreme grief, took its place naturally, with weeping and sackcloth, in those manifestations.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv12–14 In that day. The day alluded to in ver.…
In that day. The day alluded to in ver. 7, when the choice valleys in the neighborhood of Jerusalem were first seen to be full of a hostile soldiery, and the Assyrian horsemen were observed drawing themselves up opposite the gates. Such a sight constituted an earnest call upon the people for immediate repentance. Baldness. (comp. Mic_1:16 Amo_8:10) It has been said that "baldness" was forbidden by the Law (Cheyne); but this is not so, absolutely. Baldness was wholly forbidden to the priests; (Lev_21:5; comp. Eze_44:20) and certain peculiar modes of shaving the hair, the beard, and the eyebrows, practiced by idolatrous nations, were prohibited to all the people. (Lev_19:27 Deu_14:2) But such shaving of the head as was practiced by Job (Job_1:20) and other pious men, was not forbidden to laymen, any more than the wearing of sackcloth. It was regarded as a natural mode of exhibiting grief.
God"s call to penitence.
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"In that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth." These are the Eastern signs and expressions of penitence and humiliation; as may be illustrated in the case of Nineveh, which repented at the preaching of Jonah. (Jon_3:5-9) God calls on the people to "lament their sins, by which they had brought these judgments upon their land, and to dispose themselves to a reformation of theft lives by a holy seriousness, and a tenderness of heart under the Word of God." God is ever, and has ever been, in various ways, calling men to repentance, because men are sinful, and constantly grieving him and ruining themselves by their willfulness.
I GOD"S CALLS TO PENITENCE BY HIS PROPHETS. From Enoch, (Jud_1:15) and Noah, to Isaiah, Jeremiah, Jonah, etc. It is the burden of prophecy. Their voice is ever crying, "Put away the evil of your doings.
II GOD"S CALLS TO PENITENCE BY THE SILENT MARCH OF EVENTS. See the plea of Joel on foretelling invasions. (Joe_2:12-14) "Coming events cast their shadows before," and those shadows ought to prove calls of God to thought and moral preparation.
III GOD"S CALLS TO PENITENCE BY THE REVEALED WORD. "When God threatens us with his judgments he expects and requires that we humble ourselves under his mighty hand, that we tremble when the lion roars, and in a day of adversity consider" (Matthew Henry).
IV GOD"S CALLS TO PENITENCE BY JOHN BAPTIST. A most remarkable person, as standing on the dividing line between the new and old dispensations. He carries forward into the new God"s great demand in the old, "Repent." And he shows that moral preparation by repentance is the threshold of the new kingdom of forgiveness, acceptance, and grace.
V GOD"S CALLS TO PENITENCE BY THE LORD JESUS AND HIS APOSTLES. They still demand repentance. Our Lord sends his apostles out with this message, and the apostles in the Pentecostal time, and in their letters, plead, saying, "Repent, and be baptized, every one of you.
VI GOD"S CALLS TO PENITENCE IN MODERN PREACHING. In this, more than in any other aspect of revealed truth, modern preaching fails. The ministers of the present day have no oppressive burden from the Lord, almost making them run away like Jonah a burden of demanding repentance of sin. R.T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On v12 And in that day did the Lord God of…
Isa_22:12-14
And in that day did the Lord God of hosts call to weeping . . . And behold joy and gladness
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A call to repentance
I.
THE CALL TO REPENTANCE (Isa_22:12).
1. The day here referred to was a season of abounding iniquity. A day of sore trouble (Isa_22:4-5).
II. THE RECEPTION IT MET WITH. (Isa_22:13). There is no room to suppose that they had given no attention to the message delivered by the prophet. It would rather appear that they had attended to it with accuracy, nay, studied its meaning on purpose to counteract it; for a contrast so minutely exact, a scheme of contradiction so completely adjusted, could hardly have been stumbled upon by mere accident. And indeed the latter part of the verse puts this beyond all doubt, Let us eat and drink, said they, for tomorrow we shall die. We are not to imagine that these words were spoken seriously, by one of those presumptuous and boasting rebels. The most daring amongst them must have been conscious that the aspect of the king of terrors, at their most sumptuous entertainments, would leave them no appetite either for flesh or wine. They meant it as a scoff, a witty saying, for turning rote ridicule the warning they had received, but which they did not believe. It is common enough to condemn the same faults in others which we easily forgive, nay, cherish in ourselves.
III. THE ALARMING DENUNCIATION OF WRATH against those perverse and obstinate transgressors (Isa_22:14).
IV. IMPROVEMENT. What concern have we in these things? (1Co_10:11). God is always the same. And therefore, in His past acts of government, as they are explained by His Word, we behold a plan of righteous administration, from whence we may learn, with some degree of certainty, what kind of treatment, in similar circumstances, we ourselves have reason to expect. (H. Blair, D. D.)
Gods call to repentance
The awful state of Jerusalem forces this truth upon our minds--that no privileges, civil or religious, can give immunity to a depraved and guilty people, from the threatened judgments of an angry God. In how many instances do the circumstances and the conduct of the ancient Jews strikingly resemble ours!
I. THE DUTY TO WHICH GOD CALLS US. We are called to weeping and to mourning, and to baldness, and to girding with sackcloth--these expressions being indicative of the ancient forms of mourning. We are called by our calamities to it; we are called by our God.
II. THE CONDUCT WHICH IS DISPLAYED. And behold joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for tomorrow we die--a sensualist notion, which may be taken here either as the language of despair--Since we must die tomorrow, let us eat and drink today; or, in the way of sneering--They say we shall die; let us eat and drink then, and enjoy as much as we can of the good things of this life.
III. THE THREATENING WHICH IS DENOUNCED (Isa_22:14). Gods threatenings are not idle declamations. (G. B. Macdonald.)
Judahs great folly
They were entering on the terrible issues of the struggle with Assyria with as light a heart as the Parisians did on the Franco-German war. They were spending, as it were, the night before the battle in the revelry of drunken mirth, as the Saxons spent the night before the battle of Hastings. (E. H. Plumptre, D. D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v12 Yahweh of hosts
Yahweh of hosts
See how you translated this in Isaiah 1:9.
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for shaved heads
This was a sign of mourning and repenting. (See: Symbolic Action)
let us eat and drink, for tomorrow we will die
Here "eat and drink" represents having a party and over indulging in food and wine. AT: "we may as well have fun now by eating and drinking all we want, for we will die soon" (See: Metonymy)
This was revealed in my ears by Yahweh of hosts
Here "ears" represents Isaiah as a whole. This can be stated in active form. AT: "Yahweh of hosts revealed this to me" (See: Synecdoche and Active or Passive)
Surely this iniquity will not be forgiven you, even when you die
This can be stated in active form. AT: "Surely I will not forgive you for these sinful things you have done, even when you die" (See: Active or Passive)
even when you die
Possible meanings are 1) Yahweh will never forgive them, even after they die or 2) Yahweh will not forgive them until they die.
translationWords
lord
Yahweh of hosts
mourn
sackcloth
cow
slaughter
ewe
wine
reveal
iniquity
forgive
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv12, 14 22:12-14 Judah’s feasting and disobedience resulted in a prophecy…
22:12-14 Judah’s feasting and disobedience resulted in a prophecy of judgment.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.