Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?
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Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?
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Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
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Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
Cross-references (24)
Passages linked to Isaiah 29:17 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 32:15 until the Spirit is poured on us from on high, and the wilderness becomes a fruitful field, and the fruitful field is considered a forest.
- Matthew 19:30 But many will be last who are first; and first who are last.
- Hebrews 10:37 “In a very little while, he who comes will come, and will not wait.
- Psalms 84:6 Passing through the valley of Weeping, they make it a place of springs. Yes, the autumn rain covers it with blessings.
- Psalms 107:33 He turns rivers into a desert, water springs into a thirsty ground,
- Psalms 107:35 He turns a desert into a pool of water, and a dry land into water springs.
- Isaiah 5:6 I will lay it a wasteland. It won’t be pruned or hoed, but it will grow briers and thorns. I will also command the clouds that they rain no rain on it.”
- Isaiah 35:1-2 The wilderness and the dry land will be glad. The desert will rejoice and blossom like a rose. It will blossom abundantly, and rejoice even with joy and singing. Lebanon’s glory will be given to it, the excellence of Carmel and Sharon. They will see Yahweh’s glory, the excellence of our God.
- Isaiah 41:19 I will put cedar, acacia, myrtle, and oil trees in the wilderness. I will set cypress trees, pine, and box trees together in the desert;
- Isaiah 49:5-6 Now Yahweh, he who formed me from the womb to be his servant, says to bring Jacob again to him, and to gather Israel to him, for I am honorable in Yahweh’s eyes, and my God has become my strength. Indeed, he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give you as a light to the nations, that you may be my salvation to the end of the earth.”
- Isaiah 55:13 Instead of the thorn the cypress tree will come up; and instead of the brier the myrtle tree will come up. It will make a name for Yahweh, for an everlasting sign that will not be cut off.”
- Isaiah 63:18 Your holy people possessed it but a little while. Our adversaries have trodden down your sanctuary.
- Isaiah 65:12-16 I will destine you to the sword, and you will all bow down to the slaughter; because when I called, you didn’t answer. When I spoke, you didn’t listen; but you did that which was evil in my eyes, and chose that in which I didn’t delight.” Therefore the Lord Yahweh says, “Behold, my servants will eat, but you will be hungry; behold, my servants will drink, but you will be thirsty. Behold, my servants will rejoice, but you will be disappointed; Behold, my servants will sing for joy of heart, but you will cry for sorrow of heart, and will wail for anguish of spirit. You will leave your name for a curse to my chosen; and the Lord Yahweh will kill you. He will call his servants by another name, so that he who blesses himself in the earth will bless himself in the God of truth; and he who swears in the earth will swear by the God of truth; because the former troubles are forgotten, and because they are hidden from my eyes.
- Ezekiel 20:46-47 “Son of man, set your face toward the south, and preach toward the south, and prophesy against the forest of the field in the South. Tell the forest of the South, ‘Hear Yahweh’s word: The Lord Yahweh says, “Behold, I will kindle a fire in you, and it will devour every green tree in you, and every dry tree. The burning flame will not be quenched, and all faces from the south to the north will be burned by it.
- Hosea 1:9-10 He said, “Call his name Lo-Ammi; for you are not my people, and I will not be yours. Yet the number of the children of Israel will be as the sand of the sea, which can’t be measured or counted; and it will come to pass that, in the place where it was said to them, ‘You are not my people,’ they will be called ‘sons of the living God.’
- Hosea 3:4 For the children of Israel shall live many days without king, and without prince, and without sacrifice, and without sacred stone, and without ephod or idols.
- Micah 3:12 Therefore Zion for your sake will be plowed like a field, and Jerusalem will become heaps of rubble, and the mountain of the temple like the high places of a forest.
- Habakkuk 2:3 For the vision is yet for the appointed time, and it hurries toward the end, and won’t prove false. Though it takes time, wait for it; because it will surely come. It won’t delay.
- Haggai 2:6 For this is what Yahweh of Armies says: ‘Yet once, it is a little while, and I will shake the heavens, the earth, the sea, and the dry land;
- Zechariah 11:1-2 Open your doors, Lebanon, that the fire may devour your cedars. Wail, cypress tree, for the cedar has fallen, because the stately ones are destroyed. Wail, you oaks of Bashan, for the strong forest has come down.
- Matthew 21:18-19 Now in the morning, as he returned to the city, he was hungry. Seeing a fig tree by the road, he came to it, and found nothing on it but leaves. He said to it, “Let there be no fruit from you forever!” Immediately the fig tree withered away.
- Romans 11:11-17 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; if by any means I may provoke to jealousy those who are my flesh, and may save some of them. For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead? If the first fruit is holy, so is the lump. If the root is holy, so are the branches. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
- Romans 11:19-27 You will say then, “Branches were broken off, that I might be grafted in.” True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear; for if God didn’t spare the natural branches, neither will he spare you. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree? For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in, and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob. This is my covenant with them, when I will take away their sins.”
- Matthew 21:43 “Therefore I tell you, God’s Kingdom will be taken away from you, and will be given to a nation producing its fruit.
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Geneva Bible translators 1599 · Public Domain Shall there not be a change of all things?…
Shall there not be a change of all things? And Carmel that is a plentiful place in respect of that it shall be then, may be taken as a forest, as Isa. 32:15, and thus he speaketh to comfort the faithful.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Isa 29:17 [Is] it not yet a very little…
Isa 29:17 [Is] it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
Ver. 17. Is it yet not a very little while?] Nonne adhuc paululum paululum; or, A hundred years hence the Gentiles shall be called by the preaching of the apostles (for here beginneth the consolatory part of this chapter; see on Isa 29:1); and that is but a very small time with God. He speeds away the generation, that he may finish the calling of his elect, and so put an end to all.
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And Lebanon shall be turned into a fruitful field.] Heb., Lebanon shall be turned into Carmel, the wide world; the wide waste of the Gentiles, {confer Isa 42:15} the elect among them shall be made God’s husbandry or vineyard, {Eph 2:12 Rom 11:17} et e contra, Carmelus fiet Libanus. {a}
The fruitful field shall be esteemed as a forest.] The obstinate Jews, with their seeming fruitfulness, shall be rejected. Lo, here is a turning of things upside down that you dream not of; this is that marvellous work, Isa 29:14.
{a} Sylvestria corda electorum inter gentes. - Piscator
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The forest of Lebanon, which was a barren mountain…
The forest of Lebanon, which was a barren mountain and a desolate wilderness, shall by God’s wonderful providence become a fruitful and populous place; and these places, which are now fruitful and populous, shall then become as barren and desolate as that forest. The sense is confirmed by that parallel place, Isa 32:15. And from both places compared together, this seems to be a prophecy of the rejection of the wicked and unbelieving Jews, whose sins and marvellous judgments, and particularly infatuation, are declared in the foregoing verses; and of the calling of the Gentiles, of which he speaks in the following verse, as appears further by comparing that verse with Isa 35:5. And this opinion may receive some countenance from Mat 15:7, &c., where Christ expounds the foregoing words, Isa 29:13, upon which these have a dependence, of his own times.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain Those that thought to hide their counsels from the…
Those that thought to hide their counsels from the Lord were said to turn things upside down (Isa 29:16), and they intended to do it unknown to God; but God here tells them that he will turn things upside down his way; and let us see whose word shall stand, his or theirs. They disbelieve Providence: "Wait awhile," says God, "and you shall be convinced by ocular demonstration that there is a God who governs the world, and that he governs it and orders all the changes that are in it for the good of his church." The wonderful revolution here foretold may refer primarily to the happy settlement of the affairs of Judah and Jerusalem after the defeat of Sennacherib's attempt, and the repose which good people then enjoyed, when they were delivered from the alarms of the sword both of war and persecution. But it may look further, to the rejection of the Jews at the first planting of the gospel (for their hypocrisy and infidelity were here foretold, Isa 29:13) and the admission of the Gentiles into the church.
I. In general, it is a great and surprising change that is here foretold, Isa 29:17. Lebanon, that was a forest, shall be turned into a fruitful field; and Carmel, that was a fruitful field, shall become a forest. It is a counterchange. Note, Great changes, both for the better and for the worse, are often made in a very little while. It was a sign given them of the defeat of Sennacherib that the ground should be more than ordinarily fruitful (Isa 37:30): You shall eat this year such as grows of itself; food for man shall be (as food for beasts is) the spontaneous product of the soil. Then Lebanon became a fruitful field, so fruitful that that which used to be reckoned a fruitful field in comparison with it was looked upon but as a forest. When a great harvest of souls was gathered in to Christ from among the Gentiles then the wilderness was turned into a fruitful field; and the Jewish church, that had long been a fruitful field, became a desolate and deserted forest, Isa 54:1.
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II. In particular,
1. Those that were ignorant shall become intelligent, Isa 29:18. Those that understood not this prophecy (but it was to them as a sealed book, Isa 29:11) shall, when it is accomplished, understand it, and shall acknowledge, not only the hand of God in the event, but the voice of God in the prediction of it: The deaf shall then hear the words of the book. The fulfilling of prophecy is the best exposition of it. The poor Gentiles shall then have divine revelation brought among them; and those that sat in darkness shall see a great light, those that were blind shall see out of obscurity; for the gospel was sent to them to open their eyes, Act 26:18. Observe, In order to the making of men fruitful in good affections and actions, the course God's grace takes with them is to open their understandings and make them hear the words of God's book.
2. Those that were erroneous shall become orthodox (Isa 29:24): Those that erred in spirit, that were under mistakes and misapprehensions concerning the words of the book and the meaning of them, shall come to understanding, to a right understanding of things; the Spirit of truth shall rectify their mistakes and lead them into all truth. This should encourage us to pray for those that have erred and are deceived, that God can, and often does, bring such to understanding. Those that murmured at the truths of God as hard sayings, and loved to pick quarrels with them, shall learn the true meaning of these doctrines, and then they will be better reconciled to them. Those that erred concerning the providence of God as to public affairs, and murmured at the disposals of it, when they shall see the issue of things shall better understand them and be aware of what God was designing in all, Hos 14:9.
3. Those that were melancholy shall become cheerful and pleasant (Isa 29:19): The meek also shall increase their joy in the Lord. Those who are poor in the world and poor in spirit, who, being in affliction, accommodate themselves to their affliction, are purely passive and not passionate, when they see God appearing for them, they shall add, or repeat, joy in the Lord. This intimates that even in their distress they kept up their joy in the Lord, but now they increased it. Note, Those who, when they are in trouble, can truly rejoice in God, shall soon have cause given them greatly to rejoice in him. When joy in the world is decreasing and fading joy in God is increasing and getting round. This shining light shall shine more and more; for that which is aimed at is that this joy may be full. Even the poor among men may rejoice in the Holy One of Israel, and their poverty needs not deprive them of that joy, Hab 3:17, Hab 3:18. And the meek, the humble, the patient, and dispassionate, shall grow in this joy. Note, The grace of meekness will contribute very much to the increase of our holy joy.
4. The enemies, that were formidable, shall become despicable. Sennacherib, that terrible one, and his great army, that put the country into such a consternation, shall be brought to nought (Isa 29:20), shall be quite disabled to do any further mischief. The power of Satan, that terrible one indeed, shall be broken by the prevalency of Christ's gospel; and those that were subject to bondage through fear of him that had the power of death shall be delivered, Heb 2:14, Heb 2:15.
5. The persecutors, that were vexatious, shall be quieted, and so those they were troublesome to shall be quiet from the fear of them. To complete the repose of God's people, not only the terrible one from abroad shall be brought to nought, but the scorners at home too shall be consumed and cut off by Hezekiah's reformation. Those are a happy people, and likely to be so, who, when God gives them victory and success against their terrible enemies abroad, take care to suppress vice, and profaneness, and the spirit of persecution, those more dangerous enemies at home. Or, They shall be consumed and cut off by the judgments of God, shall be singled out to be made examples of. Or, They shall insensibly waste away, being put to confusion by the fulfilling of those predictions which they had made a jest of. Observe what had been the wickedness of these scorners, for which they should be cut off. They had been persecutors of God's people and prophets, probably of the prophet Isaiah particularly, and therefore he complains thus feelingly of them and of their subtle malice. Some as informers and persecutors, others as judges, did all they could to take away his life, or at least his liberty. And this is very applicable to the chief priests and Pharisees, who persecuted Christ and his apostles, and for that sin they and their nation of scorners were cut off and consumed. (1.) They ridiculed the prophets and the serious professors of religion; they despised them, and did their utmost to bring them into contempt; they were scorners, and sat in the seat of the scornful. (2.) They lay in wait for an occasion against them. By their spies they watch for iniquity, to see if they can lay hold of any thing that is said or done that may be called an iniquity. Or they themselves watch for an opportunity to do mischief, as Judas did to betray our Lord Jesus. (3.) They took advantage against them for the least slip of the tongue; and, if a thing were ever so little said amiss, it served them to ground an indictment upon. They made a man, though he were ever so wise and good a man, though he were a man of God, an offender for a word, a word mischosen or misplaced, when they could not but know that it was well meant, Isa 29:21. They cavilled at every word that the prophets spoke to them by way of admonition, though ever so innocently spoken, and without any design to affront them. They put the worst construction upon what was said, and made it criminal by strained innuendoes. Those who consider how apt we all are to speak unadvisedly, and to mistake what we hear, will think it very unjust and unfair to make a man an offender for a word. (4.) They did all they could to bring those into trouble that dealt faithfully with them and told them of their faults. Those that reprove in the gates, reprovers by office, that were bound by the duty of their place, as prophets, as judges, and magistrates, to show people their transgressions, they hated these, and laid snares for them, as the Pharisees' emissaries, who were sent to watch our Saviour that they might entangle him in his talk (Mat 22:15), that they might have something to lay to his charge which might render him odious to the people or obnoxious to the government. So persecuted they the prophets; and it is next to impossible for the most cautious to place their words so warily as to escape such snares. See how base wicked people are, who bear ill-will to those who, out of good-will to them, seek to save their souls from death; and see what need reprovers have both of courage to do their duty and of prudence to avoid the snare. (5.) They pervert judgment, and will never let an honest man carry an honest cause: They turn aside the just for a thing of nought; they condemn him, or give the cause against him, upon no evidence, no colour or pretence whatsoever. They run a man down, and misrepresent him, by all the little arts and tricks they can devise, as they did our Saviour. We must not think it strange if we see the best of men thus treated; the disciple is not greater than his Master. But wait awhile, and God will not only bring forth their righteousness, but cut off and consume these scorners.
6. Jacob, who was made to blush by the reproaches, and made to tremble by the threatenings, of his enemies, shall now be relieved both against his shame and against his fear, by the rolling away of those reproaches and the defeating of those threatenings (Isa 29:22): Thus the Lord saith who redeemed Abraham, that is, called him out of Ur of the Chaldees, and so rescued him from the idolatry of his fathers and plucked him as a brand out of the fire. He that redeemed Abraham out of his snares and troubles will redeem all that are by faith his genuine seed out of theirs. He that began his care of his church in the redemption of Abraham, when it and its Redeemer were in his loins, will not now cast off the care of it. Because the enemies of his people are so industrious both to blacken them and to frighten them, therefore he will appear for the house of Jacob, and they shall not be ashamed as they have been, but shall have wherewith to answer those that reproach them, nor shall their faces now wax pale; but they shall gather courage, and look their enemies in the face without change of countenance, as those have reason to do who have the God of Abraham on their side.
7. Jacob, who thought his family would be extinct and the entail of religion quite cut off, shall have the satisfaction of seeing a numerous progeny devoted to God for a generation, Isa 29:23. (1.) He shall see his children, multitudes of believers and praying people, the spiritual seed of faithful Abraham and wrestling Jacob. Having his quiver full of these arrows, he shall not be ashamed (Isa 29:22) but shall speak with his enemy in the gate, Psa 127:5. Christ shall not be ashamed (Isa 50:7), for he shall see his seed (Isa 53:10); he sees some, and foresees more, in the midst of him, flocking to the church, and residing there. (2.) His children are the work of God's hands; being formed by him, they are formed for him, his workmanship, created unto good works. It is some comfort to parents to think that their children are God's creatures, the work of the hands of his grace. (3.) He and his children shall sanctify the name of God as their God, as the Holy One of Jacob, and shall fear and worship the God of Israel. This is opposed to his being ashamed and waxing pale; when he is delivered from his contempts and dangers he shall not magnify himself, but sanctify the Holy One of Jacob. If God make our condition easy, we must endeavour to make his name glorious. Parents and children are ornaments and comforts indeed to each other when they join in sanctifying the name of God. When parents give up their children, and children give up themselves, to God, to be to him for a name and a praise, then the forest will soon become a fruitful field.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain Is it not yet a very little while,.... In…
Is it not yet a very little while,.... In a short space of time, in a few years, what follows would come to pass; when there would be a strange change and alteration made in the world, and by which it would appear, that the Lord not only knows, but foreknows, all things:
and Lebanon shall be turned into a fruitful field; the forest of Lebanon should be as Carmel. The meaning is, that the Gentile world, which was like a forest uncultivated, and full of unfruitful trees, to which wicked men may be compared, should through the preaching of the Gospel be manured, become God's husbandry, and be like a fruitful field, abounding with people and churches, fruitful in grace and good works:
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and the fruitful field shall be esteemed as a forest? the people of the Jews, who once had the word and ordinances of God, and were a fruitful and flourishing people in religion; through their rejection of the Messiah, and contempt of his Gospel, should be deprived of all their privileges, and become like a forest or barren land: this was fulfilled, when the kingdom of God was taken from them, and given to a nation bringing forth the fruits of it, Mat 21:43. See Isa 32:15.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain As a forest - The forest of Lebanon, which…
As a forest - The forest of Lebanon, which was a barren mountain, shall by God's providence, become a fruitful and populous place; and these places which are now fruitful and populous, shall then become as barren and desolate, as that forest. This is a prophecy of the rejection of the Jews, and of the calling of the Gentiles.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 17. And Lebanon shall be turned into a…
Verse 17. And Lebanon shall be turned into a fruitful field - "Ere Lebanon become like Carmel"] A mashal, or proverbial saying, expressing any great revolution of things; and, when respecting two subjects, an entire reciprocal change: explained here by some interpreters, I think with great probability, as having its principal view beyond the revolutions then near at hand, to the rejection of the Jews, and the calling of the Gentiles. The first were the vineyard of God, כרם אל kerem El, (if the prophet, who loves an allusion to words of like sounds, may be supposed to have intended one here,) cultivated and watered by him in vain, to be given up, and to become a wilderness: compare Isa 5:1-7. The last had been hitherto barren; but were, by the grace of God, to be rendered fruitful. See Mt 21:43; Ro 11:30-31. Carmel stands here opposed to Lebanon, and therefore is to be taken as a proper name.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Isa 29:17. Is it not a very little while,…
Isa 29:17. Is it not a very little while, &c. — The following paragraph, to the end of the chapter, relates to the times of the gospel; the prophet foretelling therein, in figurative language, the rejection of the Jews and the calling of the Gentiles. Lebanon, a barren mountain, a desolate wilderness, here stands for the Gentile world. This was to be turned into a fruitful field — Hebrew, לכרמל, into Carmel, or the vineyard of God, as the word signifies. On the other hand, the fruitful field, what had formerly been the vineyard of God, the Jewish Church, should be esteemed as a forest — See this interpretation confirmed, Isa 32:15; and Mat 15:7-8.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Is it not yet a very little while -…
Is it not yet a very little while - The idea here is, ‘you have greatly perverted things in Jerusalem. The time is at hand when there shall be “other” overturnings - when the wicked shall be cut off, and when there shall be poured out upon the nation such judgments that the deaf shall hear, and the blind see, and when those who have erred in spirit shall come to understanding’ Isa 29:18-24.
And Lebanon shall be tutored into a fruitful field - This is evidently a proverbial expression, denoting any great revolution of things. It is probable that in the times of Isaiah the whole chain of Lebanon was uncultivated, as the word is evidently used here in opposition to a fruitful field (see the note at Isa 2:13). The word which is rendered ‘fruitful field’ (כרמל karmel) properly denotes “a fruitful field,” or a finely cultivated country (see Isa 10:18). It is also applied to a celebrated mountain or promontory on the Mediterranean Sea, on the southern boundary of the tribe of Asher. It runs northwest of the plain of Esdraelon, and ends in a promontory or cape, and forms the bay of Acco. The mountain or promontory is about 1500 feet high; and abounds in caves or grottoes, and was celebrated as being the residence of the prophets Elijah and Elisha (see 1Ki 18:19, 1Ki 18:42; 2Ki 2:25; 2Ki 4:25; 2Ki 19:23; compare the note at Isa 35:2). More than a thousand caves are said to exist on the west side of the mountain, which it is said were formerly inhabited by monks. But the word here is to be taken, doubtless, as it is in our translation, as denoting a well-cultivated country. Lebanon, that is now barren and uncultivated, shall soon become a fertile and productive field. That is, there shall be changes among the Jews that shall be as great as if Lebanon should become an extensively cultivated region, abounding in fruits, and vines, and harvests. The idea is this: ‘The nation is now perverse, sinful, formal, and hypocritical. But the time of change shall come. The wicked shall be reformed; the number of the pious shall be increased; and the pure worship of God shall succeed this general formality and hypocrisy. The prophet does not say when this would be. He simply affirms that it would be before “a great while” - and it may, perhaps, be referred to the times succeeding the captivity (compare Isa 32:15; Isa 35:1-10; Isa 1:6).
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And the fruitful field be esteemed as a forest - That is, there shall be great changes in the nation, as if a well-cultivated field should be allowed to lie waste, and grow up into a forest. Perhaps it means that that which was then apparently flourishing would be overthrown, and the land lie waste. Those who were apparently in prosperity, would be humbled and punished. The effect of this revolution is stated in the following verses.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Charmel. This word signifies a fruitful field. (Challoner) ---…
Charmel. This word signifies a fruitful field. (Challoner) --- Shall Carmel be presently a forest or barren mountain? No. But I will work a greater miracle, ver. 18. Jerusalem shall rejoice, and Sennacherib shall be filled with dismay.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain turned--as contrasted with your "turnings of things upside down"…
turned--as contrasted with your "turnings of things upside down" (Isa 29:16), there shall be other and better turnings or revolutions; the outpouring of the Spirit in the latter days (Isa 32:15); first on the Jews; which shall be followed by their national restoration (see on Isa 29:2; Zac 12:10) then on the Gentiles (Joe 2:28).
fruitful field--literally, "a Carmel" (see on Isa 10:18). The moral change in the Jewish nation shall be as great as if the wooded Lebanon were to become a fruitful field, and vice versa. Compare Mat 11:12, Greek: "the kingdom of heaven forces itself," as it were, on man's acceptance; instead of men having to seek Messiah, as they had John, in a desert, He presents Himself before them with loving invitations; thus men's hearts, once a moral desert, are reclaimed so as to bear fruits of righteousness: vice versa, the ungodly who seemed prosperous, both in the moral and literal sense, shall be exhibited in their real barrenness.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 17. Is it not a very little while —…
17. Is it not a very little while — Equivalent to a declaration that the schemes and plans of Israel should soon come to naught.
Lebanon shall be turned into a fruitful field — Rocky and comparatively barren as was this noted mountain, even it should, metaphorically, soon become as a fruitful field, and in place of its thinly scattered cedars should be a crowded forest. To drop the metaphor, the time was not distant when Israel, now as barren of the products of righteousness as rocky Lebanon was of fruit, should become luxuriant in goodness.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 17. The expressions here were perhaps proverbial; they are…
17. The expressions here were perhaps proverbial; they are almost exactly repeated in ch. Isa_32:15.
yet a very little while] as in ch. Isa_10:25 (cf. Isa_16:14).
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Lebanon is here a synonym for forest (see on ch. Isa_10:34); it answers to “wilderness” (uncultivated pasture-land) in Isa_32:15.
a fruitful field] cf. Isa_10:18.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (17) Is it not yet a very little while…
(17) Is it not yet a very little while . . .?—The image of the potter does not suggest to Isaiah the thought of an arbitrary sovereignty, but of a love which will in the long run fulfil itself. He paints as not far off the restoration at once of the face of nature and of the life of man. Lebanon, that had been stripped of its cedars by the Assyrian invader (Isa_10:34), so as to be as the wilderness of Isa_22:15, should regain its glory, and once more be as Carmel, or “the fruitful field,” while the fields that had rejoiced in the rich growth of herbage and shrubs should attain the greatness of the forests of Lebanon as they had been. (See Isa_32:15, where “the wilderness” answers to the “Lebanon” of this verse.) The thought and the language would seem to have been among Isaiah’s favourite utterances.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 17-24. A RENEWAL OF PROMISE. God"s judgment (ver.…
Vers. 17-24. A RENEWAL OF PROMISE. God"s judgment (ver. 14), whatever it is, will pass. In a little while there will be a great change. The lowly will be exalted, the proud abased. From the "meek" and "poor" will be raised a body of true worshippers, who will possess spiritual discernment (ver. 18), while the oppressors and "scorners" will be brought to naught. When Isaiah expected this change is uncertain; but he holds out the hope of it here, as elsewhere so frequently, (Isa_1:24-31 Isa_2:2-5 Isa_4:2-6 Isa_5:13, etc.) to keep up the spirits of the people and prevent them from sinking into a state of depression and despair.
Ver. 17. Lebanon shall be turned into a fruitful field. Lebanon, the wild forest, shall become smiling garden-ground, while garden-ground shall revert into wild uncultivated forest. An inversion of the moral condition of Judaea is shadowed forth by the metaphor.
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Vers. 17-24. A time of regeneration.
A time of refreshing and of renewal is, notwithstanding all the gloom of preceding pictures, at hand.
I THE CHANGE IN NATURE. "One of Isaiah"s most characteristic ideas is a future transformation of nature corresponding to that of man" (Cheyne). The forest will be turned into the garden-land. Lebanon stands for the wild or uncultivated land. (cf. Isa_10:18, Isa_10:34) The passage in Isa_32:15 is parallel. When God again begins to bless his people, the untilled land will become a cultivated country, and the fields will produce an abundance compared with which their present condition may be pronounced barren. The meaning may be both literal and symbolical. When human energy is renewed, so is the face of nature, which saddens with war, pestilence, and the depression of industry. And the turning of waste land
II SIGNS OF THE NEW LIFE, The deaf will hear the words of a writing, and the blind shall be brought out of gloom and darkness into new spiritual perception, the lowly hearted shall receive a fresh access of joy in Jehovah, and the poor shall exult in the Holy One of Israel. Notice everywhere the loving spirit of the gospel. Ever it is good news to those who need that news the most the ignorant, the humble, and the poor. And correspondingly, the proud and the self-sufficient are to be brought low. The terrible foe without, and the scornful foes within, will have vanished and be brought to naught. The prophetic message in every age is vehement, burning against oppression and treachery. There are men that watch for iniquity, that swear away others" lives by false testimony, or seek to ruin those who plead in the gate or judicial court, and wrest the just verdict from the righteous by frivolous pretences, (For the expression, "turning aside the right" of the weak, etc., cf. Exo_23:6 Mal_3:5) Traitors, conspirators, false witnesses, and false men of every kind will be rooted out of the new kingdom; and all that is incorrigible will be given up to destruction, that there may be room for the plants of Jehovah"s planting to flourish.
III THE HOLY AND HAPPY CONSUMMATION. No more shall Jacob be ashamed and his face turn pale. His oppressors will have been swept away. He will see "his sons, the work of Jehovah"s hands, within him." In presence of the judgments of Jehovah there will be a true conversion; they will become holy even as he is holy a Church sanctifying him, the Holy One of Israel. A sound intelligence will displace the former spirit of error, and former murmuring will give way to a willingness to receive instruction. This is the state of things for which we pray when we say, "Hallowed be thy Name" "They shall hallow thy Name," says the prophet; They shall fear the God of Israel." Pure reverence, united with bright clear intelligence, and applied in every department of thought and practice, will be the spirit of the future kingdom, must be the spirit in all who sincerely pray for the coming of that kingdom in their hearts now. J.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain Lebanon shall be turned into a fruitful field
Isa_29:17-19
Lebanon shall be turned into a fruitful field
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The fruitful field and the forest
The comparison is evidently not between the high and the low, but between the cultivated and the wild, the field and the forest.
(J. A. Alexander.)
The first last and the last first
The only natural interpretation of the verse is that which regards it as prophetic of a mutual change of condition, the first becoming last and the last first. If the previous context has respect to the Jews under the old dispensation, nothing can be more appropriate or natural than to understand the verse before us as foretelling the excision of the unbelieving Jews and the admission of the Gentiles to the Church. (J. A. Alexander.)
Jew and Gentile
I. I shall show HOW THE LORD HAS BEEN PLEASED TO VERIFY THIS SCRIPTURE GENERALLY.
II. THE SIGNS THAT MUST ACCOMPANY THE WORK IN THESE LATTER DAYS.
1. The deaf shall hear the words of the book.
2. The blind shall see out of obscurity and darkness.
3. The meek also shall increase their joy in the Lord, etc.
III. IMPROVE THE SUBJECT. (F. G. Crossman.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Lebanon will be turned into a field, and the…
Lebanon will be turned into a field, and the field will become a forest
Possible meanings are 1) this is literal and Yahweh will cause the places where trees grew wild in Lebanon to become fruitful fields or 2) this is a metaphor and the large forests of Lebanon represent powerful oppressors, and the crops that grow in the field and become a forest are the common people who are suffering. This means Yahweh will humble those who are powerful, but he will honor those who are suffering. (See: Metaphor)
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Lebanon will be turned into a field
Here "Lebanon" represents the large cedar forests in Lebanon. This can be stated in active form. AT: "God will turn the mighty forests of Lebanon into a field" (See: Metonymy and Active or Passive)
the deaf will hear the words of a book, and the eyes of the blind will see out of the deep darkness
Possible meanings are 1) this is literal and Yahweh will cause deaf people to hear and blind people to see or 2) this is a metaphor that means Yahweh will enable the people to hear and understand his message or 3) it may mean both options 1 and 2. (See: Metaphor)
the eyes of the blind
Here "eyes" represents the whole person. AT: "those who are blind" (See: Synecdoche)
The oppressed will again rejoice in Yahweh, and the poor among men will rejoice in the Holy One of Israel
These two phrases mean basically the same thing. AT: "The poor and oppressed people will again be happy because of what Yahweh, the Holy One of Israel, has done" (See: Parallelism)
translationWords
Lebanon
darkness
oppress
joy
Yahweh
Holy One
Israel
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 29:17 The forests of Lebanon are usually an image…
29:17 The forests of Lebanon are usually an image of luxuriant growth (see 2:13; 14:8), but here they represent desolation.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.