The humble also will increase their joy in Yahweh, and the poor among men will rejoice in the Holy One of Israel.
Parallel Translations
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The humble also will increase their joy in Yahweh, and the poor among men will rejoice in the Holy One of Israel.
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The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
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The humble also shall increase their joy in the LORD, and the neediest among men shall exult in the Holy One of Israel.
Cross-references (31)
Passages linked to Isaiah 29:19 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- James 2:5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?
- Isaiah 61:1 The Lord Yahweh’s Spirit is on me, because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives and release to those who are bound,
- Matthew 11:29 Take my yoke upon you, and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.
- Psalms 25:9 He will guide the humble in justice. He will teach the humble his way.
- Matthew 5:5 Blessed are the gentle, for they shall inherit the earth.
- Matthew 11:5 the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
- Psalms 37:11 But the humble shall inherit the land, and shall delight themselves in the abundance of peace.
- Matthew 5:3 “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
- James 1:9 But let the brother in humble circumstances glory in his high position;
- Psalms 12:5 “Because of the oppression of the weak and because of the groaning of the needy, I will now arise,” says Yahweh; “I will set him in safety from those who malign him.”
- Isaiah 11:4 but he will judge the poor with righteousness, and decide with equity for the humble of the earth. He will strike the earth with the rod of his mouth; and with the breath of his lips he will kill the wicked.
- Isaiah 61:10 I will greatly rejoice in Yahweh! My soul will be joyful in my God, for he has clothed me with the garments of salvation. He has covered me with the robe of righteousness, as a bridegroom decks himself with a garland and as a bride adorns herself with her jewels.
- Zephaniah 2:3 Seek Yahweh, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of Yahweh’s anger.
- Psalms 9:18 For the needy shall not always be forgotten, nor the hope of the poor perish forever.
- Psalms 149:4 For Yahweh takes pleasure in his people. He crowns the humble with salvation.
- Isaiah 14:30 The firstborn of the poor will eat, and the needy will lie down in safety; and I will kill your root with famine, and your remnant will be killed.
- Isaiah 14:32 What will they answer the messengers of the nation? That Yahweh has founded Zion, and in her the afflicted of his people will take refuge.
- Isaiah 41:16-18 You will winnow them, and the wind will carry them away, and the whirlwind will scatter them. You will rejoice in Yahweh. You will glory in the Holy One of Israel. The poor and needy seek water, and there is none. Their tongue fails for thirst. I, Yahweh, will answer them. I, the God of Israel, will not forsake them. I will open rivers on the bare heights, and springs in the middle of the valleys. I will make the wilderness a pool of water, and the dry land springs of water.
- Isaiah 57:15 For the high and lofty One who inhabits eternity, whose name is Holy, says: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.
- Isaiah 66:2 For my hand has made all these things, and so all these things came to be,” says Yahweh: “but I will look to this man, even to he who is poor and of a contrite spirit, and who trembles at my word.
- Habakkuk 3:18 yet I will rejoice in Yahweh. I will be joyful in the God of my salvation!
- Zephaniah 3:12-18 But I will leave among you an afflicted and poor people, and they will take refuge in Yahweh’s name. The remnant of Israel will not do iniquity, nor speak lies, neither will a deceitful tongue be found in their mouth, for they will feed and lie down, and no one will make them afraid.” Sing, daughter of Zion! Shout, Israel! Be glad and rejoice with all your heart, daughter of Jerusalem. Yahweh has taken away your judgments. He has thrown out your enemy. The King of Israel, Yahweh, is among you. You will not be afraid of evil any more. In that day, it will be said to Jerusalem, “Don’t be afraid, Zion. Don’t let your hands be weak.” Yahweh, your God, is among you, a mighty one who will save. He will rejoice over you with joy. He will calm you in his love. He will rejoice over you with singing. I will remove those who grieve about the appointed feasts from you. They are a burden and a reproach to you.
- 1 Corinthians 1:26-29 For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble; but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong. God chose the lowly things of the world, and the things that are despised, and the things that don’t exist, that he might bring to nothing the things that exist, that no flesh should boast before God.
- Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control. Against such things there is no law.
- Ephesians 4:2 with all lowliness and humility, with patience, bearing with one another in love,
- Philippians 2:1-3 If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion, make my joy full by being like-minded, having the same love, being of one accord, of one mind; doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;
- Philippians 3:1-3 Finally, my brothers, rejoice in the Lord! To write the same things to you, to me indeed is not tiresome, but for you it is safe. Beware of the dogs; beware of the evil workers; beware of the false circumcision. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh;
- Philippians 4:4 Rejoice in the Lord always! Again I will say, “Rejoice!”
- James 1:21 Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
- James 3:13-18 Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. But if you have bitter jealousy and selfish ambition in your heart, don’t boast and don’t lie against the truth. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. For where jealousy and selfish ambition are, there is confusion and every evil deed. But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace.
- 1 Peter 2:1-3 Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking, as newborn babies, long for the pure milk of the Word, that with it you may grow, if indeed you have tasted that the Lord is gracious:
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain Isa 29:19 The meek also shall increase [their] joy…
Isa 29:19 The meek also shall increase [their] joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
Ver. 19. The meek also shall increase their joy in the Lord.] All sincere converts, such especially as have mastered and mortified their unruly passions and are cured of the fret, these shall add joy; these shall have joy upon joy, they shall "overabound exceedingly with joy." {2Co 7:4}
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The poor among men.] The poor in spirit. These shall greatly rejoice, both for the mercy of God to themselves, and for the justice of God exercised upon others. {Isa 29:20-21}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The meek; the humble and meek believers, opposed to…
The meek; the humble and meek believers, opposed to those proud and scornful Israelites or Jews, of whom he speaks in this and in the foregoing chapter. Shall increase their joy in the Lord; shall greatly rejoice in this, that the Lord and Holy One of Israel is now their God and portion.
The poor; either,
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1. Spiritually, of which Mat 5:3. Or,
2. Outwardly, mean and despicable people, such as the Gentiles were in the opinion of the Jews, and such as the greatest part of the first believing Christians were, Mat 11:5; 1Co 1:26; Jam 2:5.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain The meek also shall increase their joy in the…
The meek also shall increase their joy in the Lord,.... The "meek", lowly, and humble, are such who are made sensible of sin, and become humble under a sense of it; who see the insufficiency of their own righteousness, and submit to the righteousness of Christ; who attribute all they have, and are, to the free grace of God, and quietly submit to every dispensation of Providence; who are not easily provoked by men, but bear much and long without reviling; who envy not those that are above them in gifts and grace, nor despise those that are below them, and think the worst of themselves, and the best of others; now these have joy in the Lord, in the Word of the Lord, as the Targum, in the Lord Jesus Christ; in the greatness and glory of his person as Jehovah, and so able to save to the uttermost; in him as the Lord their righteousness; in his blood and sacrifice, for the pardon and expiation of their sins; in his fulness as theirs, to supply their wants; in his salvation, being so great, so full, so free, and suitable to them: and whereas their joy may be interrupted through the corruptions of their hearts, the temptations of Satan, and divine desertions, they "shall add" (a) joy in the Lord, as in the original; they shall repeat it, it shall come again, it shall be restored unto them, and they shall afresh exercise it, and "increase" in it, as we render it; for spiritual joy may be increased by the discoveries of the love of God; by fresh views of Christ, through an increase of knowledge of him, and faith in him; by means of meditation and prayer, and by reading and hearing the word:
and the poor among men shall rejoice in the Holy One of Israel; or, "the poorest of men" (b), who were so in a literal sense; for such were the persons, both among Jews and Gentiles, who in the first times of the Gospel were brought to the knowledge of Christ, and faith in him, Mat 11:4 or such who are "poor in spirit"; not only spiritually poor, but who are sensible of their spiritual poverty, and apply to Christ for the true riches of grace: the words may be rendered, "Adam's poor"; such who are impoverished by Adam's fall, and are sensible of it; these, perceiving durable riches and righteousness, even unsearchable riches, in Christ, rejoice in him, "the Holy One of Israel"; who is holy in himself, the sanctifier of others, and is made satisfaction to all his people. The Targum is,
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"in the word of the Holy One of Israel.''
This joy is not carnal, but spiritual; it is the fruit of the Spirit of God, and is called joy in the Holy Ghost; as it also is the joy of faith, which goes along with it, is through it, and increases as that does; it is peculiar to believers, unknown to the world, and is unspeakable, and full of glory: and such kind of rejoicing, and an increase of it, are what belong to Gospel times.
(a) "et addent", V. L. Pagninus: Montanus, (b) "mendici hominum", Pagninus, Montanus, Vatablus; "egentissimi hominum", Junius & Tremellius.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Meek - The humble and meek believers. Poor -…
Meek - The humble and meek believers. Poor - Mean and despicable people, such as the Gentiles were in the opinion of the Jews, and such as the greatest part of the first Christians were.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Albert Barnes 1834 · Public Domain The meek - The word ‘meek’ usually refers to…
The meek - The word ‘meek’ usually refers to those who are patient in the reception of injuries, but the Hebrew word used here (ענוים ‛ănâviym) means properly the oppressed, the afflicted, the unhappy Psa 9:13; Psa 10:12, Psa 10:17; Pro 3:34; Isa 11:4. It involves usually the idea of humility or “virtuous suffering” (compare Psa 25:9; Psa 37:11; Psa 69:33). Here it may denote the pious of the land who were oppressed, and subjected to trials.
Shall increase - Margin, as in Hebrew, ‘Add.’ It means, that they should greatly rejoice in the Lord. They should see the evidence of the fulfillment of his predictions; they should see the oppressors punished Isa 29:20-21, and Yahweh coming forth to be their protector and defender Isa 29:22-24.
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And the poor among men - The poor people; or the needy. Doubtless the idea is that of the pious poor; those who feared God, and who had been subjected to the trials of oppression and poverty.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Rejoice. Our Saviour alludes to this text, (Luke vii.…
Rejoice. Our Saviour alludes to this text, (Luke vii. 22.) which, under the figure of the deliverance from captivity, points out the vocation of the Gentiles, chap. xxxv. 5., and xlii. 7, 19.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain meek--rather, the afflicted godly: the idea is, virtuous suffering…
meek--rather, the afflicted godly: the idea is, virtuous suffering (Isa 61:1; Psa 25:9; Psa 37:11) [BARNES].
poor among men--that is, the poorest of men, namely, the pious poor.
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rejoice--when they see their oppressors punished (Isa 29:20-21), and Jehovah exhibited as their protector and rewarder (Isa 29:22-24; Isa 41:17; Jam 2:5).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 19. The meek and poor (as in the Psalms)…
19. The meek and poor (as in the Psalms) are the oppressed and down-trodden lower orders, as contrasted with the irreligious upper class (Isa_29:20 f.). They have now no hope but in Jehovah; then they shall obtain fresh joy in Him, because He has delivered them.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (19) The meek also shall increase their joy in…
(19) The meek also shall increase their joy in the Lord.—A new element enters into the ideal restoration of the future. Men had been weary of the name of the Holy One of Israel (Isa_30:11). In that better time it should be the source of joy and peace for the poor and the lowly, on whom Isaiah looked with all the yearnings of a prophet’s sympathy.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The meek... the poor. The "evangelical prophet" anticipates the…
The meek... the poor. The "evangelical prophet" anticipates the gospel in this, among other points that he promises his choicest blessings, not to the rich and mighty, but to the poor and meek. (comp. Isa_57:15 Isa_61:1)
The joy of the meek.
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The meek also shall increase their joy in the Lord." It is quite usual to confuse the "meek" with the humble;" but, though the confusion may sometimes be excused, it is better to associate distinct meanings with each term. The humble" man is the Juan who thinks in a lowly way about himself. The "meek" man is the man who is concerned for the interests of others rather than himself, The ideal "meek" man has supreme concern for the interests of God. The "humble" man does not think of himself more highly than he ought to think. The "meek" man is really "disinterested." The Bible models of meekness are first, Moses, who sacrificed himself in his zeal for the interests of the Hebrews; and then, the Lord Jesus Christ, who sacrificed himself for the redemption of mankind. In precise harmony with this text, it is said of him, "Who, for the joy that was set before him, endured the cross, despising the shame, and is set down at the right hand of God." The immediate historical connection of the verse may be thus indicated: The scoffers jeered at Isaiah"s assurance that the distress arising from the Assyrian invasion would pass away; there was no need to think of Egypt; Jehovah could and would defend his own. Isaiah replies to them that they need only wait awhile, and they would learn that God rules, and the day of deliverance and restoration would prove a day of increased joy for all those meek and pious souls that held fast their trust in God. The expression, "shall increase their joy," suggests two very simple and natural divisions.
I THE MEEK HAVE THE JOY OF THEIR TRUST IN THE TIME OF PERIL. Even in the national distress they held their hope in God, and that hope was strength and cheer and song. They did not think so much about themselves and their troubles as about God and about the ways in which he would vindicate himself and make his glory known. Meek souls are taken out of themselves; and this is the secret of joy. Meek souls are so satisfied in those whom they trust that they can be quiet from fear of evil. "Blessed are the meek: for they shall inherit the earth." They are always rich; they may always be happy.
II THE MEEK HAVE THE JOY OF DELIVERANCE WHEN GOD"S DAY COMES. They are ready for it, expecting it, waiting to welcome it. They are not hindered by the sense of shame, as are the scoffers. Long expectation makes possession at last a keener, holier joy; and prepares them fully to enjoy all the blessings it brings. Still it is true that the meek have the best of life while they walk under its gloom, and they will have the best of heaven when its gates are opened for the ransomed. R.T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain The poor among men shall rejoice in the Holy…
Isa_29:19
The poor among men shall rejoice in the Holy One of Israel
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Reasons why the poor may rejoice in God
One of the most striking proofs of the Divine origin of Christianity is its universal adaptation to the condition and the wants of the whole family of men.
It is not designed to be the religion of a sect or an age, but the religion of the whole world. The universality of its character proves that it comes from Him who sustains all, preserves all, feeds and blesses all. We propose to assign reasons why the poor may well rejoice in the Holy One of Israel.
I. BECAUSE CHRIST IN HIS HUMILIATION CONDESCENDED TO BE POOR AND THUS HONOURED AND HALLOWED THE CONDITION OF THE POOR. Who of all the legislators, moralists, and teachers that have appeared in the world ever conferred such honour on humanity, or displayed such regard for the poor? Who, after this, shall dare to look down upon honest poverty! Who, after this, shall dare to convert want into a crime? Let the poor, then, rejoice in the Holy One of Israel. He can enter into your sorrows, and feel for your wretchedness.
II. BECAUSE THE BLESSINGS OF CHRISTS SALVATION ARE PROVIDED AND BESTOWED GRATUITOUSLY, AND ARE THUS PECULIARLY ADAPTED TO THE CONDITION OF THE POOR.
1. Money has been paid down for the imperial purple of Rome,--the empire of the Caesars has been sold to the highest bidder; but were salvation only to be purchased with money, or did it require resources in man himself, black despair might seize and petrify the heart of every poor man.
2. Or were salvation a work that required expensive and tedious elaboration at home,--were it like the erection of a palace, or the building of a pyramid, or the construction of such vast works as those by which you cross a gulf or span a sea,--alas for the poor! for then their souls must perish. But let the poor among men rejoice, for the salvation which the
Holy One of Israel provides and bestows is a salvation without money and without price.
3. There is another circumstance which ought mightily to enhance these Gospel blessings in the estimation of the poor; namely, the exclusion from many earthly privileges to which poverty subjects them. It is very true that many of the simpler, purer, and more exquisite pleasures of life are as free to the poor as to the rich. But in this world poverty does exclude from some privileges. But, oh! how does my heart, as that of a poor man, exult in the free salvation of the Lord Jesus Christ! Here, in the Gospel of Jesus, is full compensation for all the contumely and scorn cast on humble poverty.
III. BECAUSE, IN ADDITION TO ALL THAT HE HIMSELF HAS DONE FOR THEM, HIS AUTHORITY, AS A LAWGIVER, ENJOINS SPECIAL ATTENTION, CHARITY, AND SYMPATHY TOWARDS THE POOR.
IV. BECAUSE THE CONDITION OF POVERTY IS MORE FAVOURABLE THAN THAT OF RICHES TO THE RECEPTION OF CHRIST AND TO THE DISPLAY OF RELIGIOUS PRINCIPLE. The Saviours language seems fully to warrant this sentiment when He says, How hardly shall they that have riches enter into the kingdom of God!--and again: It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of heaven. Poverty seems to be the favourite element in which religious principle k produced and nurtured. It is in the atmosphere of the Poor that the light and heat of Divine truth love to radiate. (J. French.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
The Preacher's Complete Homiletical Commentary 1892 · Public Domain Isa_29:19. The meek also shall increase their joy in…
THE JOY OF THE MEEK
Isa_29:19. The meek also shall increase their joy in the Lord.
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I. THE PERSONS HERE DESCRIBED.
Meekness does not mean timidity (2Ti_1:7); not the craven spirit of the coward, but the quiet power of the strong man (Pro_28:1). It does not mean the absence of courage, but the absence of that ignorant and arrogant self-sufficiency which Peter showed when he said, “Though all men forsake Thee, yet will not I.” It is that calmness of spirit which grows not out of reliance on self, but out of reliance on God. It is recorded of one whose courage at times had flashed up like a consuming fire, “Now the man Moses was very meek, above all the men which were upon the face of the earth.” His meekness was not feebleness, but a calm strength; quiet endurance in the doing of duty under difficulties. He was not provoked by the wrong-headedness or irritated by the ingratitude of the nation he wished to serve, but he quietly bore their stubbornness, and persisted in doing them good against their will. Hence a quiet doing and a quiet bearing of the will of God is one constituent in this quality of the mind “meekness.” It does not mean that equableness of disposition which comes from nature, so much as that calmness of spirit which comes from grace. It is one of the fruits of the Spirit (Gal_5:23). This quality of mind in God’s people is shown:
1. In their intercourse with God. In His presence they manifest “a humble, lowly, and contrite heart.” Theirs is not the spirit of the Pharisee, but the lowly contrition of the publican. Not “Stand by, for I am holier than thou,” but “I am not worthy,” &c. In a ready acceptance of the doctrines of grace and salvation through a Saviour crucified. Not like the Pharisees, who scorned the Saviour “as a root out of a dry ground,” but like those few elect souls, just and devout, who “were waiting for the consolation of Israel.” Christianity is a discipline of humility. In making men Christ-like it makes them meek. Jesus was meek and lowly, and He promises to those like Himself rest of soul.
2. In their submission to the allotments of Providence (Job_14:14; Job_13:15; Mic_7:9; Lev_10:3; 1Sa_3:18; H. E. I. 157, 158, &c.)
3. In their deportment before their fellow-men. They do not arrogate to themselves that superiority which despises and neglects others, but obey the apostolic injunctions (1Pe_2:17; 1Pe_3:8).
II. THE BLESSINGS GOD CONFERS UPON THEM.
1. He saves them. Often in outward troubles they become the charge and care of His providence (Zep_2:3). How wonderfully was Moses saved from the strivings and rebellions of the people! Leaving his vindication in the hands of the Great Judge, God took up his cause; and when the whole camp was against him, God delivered him. How wonderfully was Joseph delivered from the pit and the prison, and Jeremiah in the siege! But always are they saved from soul-destruction. “Saved in the Lord with an everlasting salvation.”
2. He beautifies them. “He will beautify the meek with salvation.” By the robe of righteousness, the inward adorning of the soul in every virtue, by the special manifestation of His mercy when most needed (chap. Isa_61:3), by giving them that esteem and commanding influence which often attracts and impresses their fellow-men.
3. He makes it appear that He delights in them. “The Lord taketh pleasure in His people.”
III. THEIR GRATEFUL RESPONSE.
“The poor among men shall rejoice in the Holy One of Israel.” They rejoice in His salvation; they praise Him in voice, and heart, and life (Isa_61:10).—Samuel Thodey.
RELIGIOUS JOY
Isa_29:19. The meek shall increase their joy.
It is commonly said that while religion is man’s duty and his interest, it is not productive of enjoyment. Yet the Bible is full of joyful expressions, and of exhortations to joy. It even meets the sorrows of humanity and brings joy out of them. Its association of joy with conditions not joyful is remarkable (Mat_5:3-5). Observe the contrasts in our passage (Isa_29:18-19). Circumstances are mentioned which amount to the removal of all alarm (Isa_29:20). From the outward fact, the faith of the persons here described rises to the hand that accomplished it.
Our subject is religious joy.
I. THE SOURCE WHENCE IT IS DERIVED.
“The Lord. The Holy One of Israel.” We rejoice in what we have desired, hoped for, and obtained. This does not exclude enjoyment of the blessings of the present life. They are closely associated with it. They suggest it. We ask whence they come. The habit of regarding earthly advantages as gifts from the hand of God keeps the divine character before us as that of a Being to be regarded with pleasure.
Thus, if we ascend to the spiritual region and contemplate the salvation of man, it includes the compassionate love of God, which gave His Son to impoverishment, suffering, and death; full forgiveness of sin; the various influences of the Divine Spirit; the elevated spiritual privileges and hopes bestowed on fallen men. All this came from the grace of God; it originated in His nature. “God is love.” But the God whose nature can be read in this way is not a God to repel, but attract; not a God of whom to stand in terrified awe, but a God in whom to rejoice.
And this result emerges if we take a more direct look at the divine character. We are supplied with verbal asseverations as well as historical illustrations. We read of the Almighty, the All-wise, the All-righteous, the All-holy, as well as the All-loving. Power, even with justice, would fail to produce joy. But a God of power, and love, and holiness can be a delight, because He can be loved.
But no object of delight can be considered a part from its subject. Nothing is universally delightful. Before you can enjoy anything you must have sympathy with it, a taste for it. There are people who cannot enjoy the finest concert. There must be the heart that is capable of joy in the Holy One of Israel, the heart of “the meek, the poor among men;” the heart changed by the grace of God.
II. THE ELEMENTS OF WHICH IT CONSISTS.
We know our feelings better by experience than by analysis. We can imagine a father so utterly unsatisfactory in his character and conduct that his own children are ashamed to mention his name. We can imagine one whose kindness, whose faultless conduct, whose commanding intellect render them proud of his name. They think of him with pleasure. Thus the poor among men rejoice in the Holy One of Israel.
If you attempt to examine, you will find that your joy in God is compounded of several other feelings, which, like tributary streams, swell with the river of your pleasure.
1. Gratitude. For experience of the divine goodness. It expresses itself in thanks and songs. You think with pleasure of one to whom you are grateful.
2. Affection. Love is closely akin to gratitude. And God has taken away all cause of alienation. The love of God in Christ possesses the heart. Love delights in its object (Rom_5:11).
3. Confidence. We trust Him entirely. In present distresses or future fears. If distrust crosses our minds, we dismiss it as inconsistent with the truth of which we have satisfied ourselves. Now if there is perfect confidence in Him on whom we depend, we cannot fail to rejoice in Him.
4. Approbation. We find the Holy One of Israel a Being in whom we can be infinitely satisfied. At no point, in no respect, could we desire Him to be different from what He is. Nor is it the admiration sometimes expressed for characters there is no desire to imitate. Christians earnestly desire likeness to God. Putting all these together, there must be joy in the Lord.
III. THE AUGMENTATION WHICH IT RECEIVES.
“The meek shall increase their joy in the Lord.” Earthly joy is short-lived. The objects from which it proceeds are liable to change and perish. Many of them, even if they continue, fall. They become flat by satiety and continuity. We outgrow them as a child outgrows his toys. But Christian joy is permanent and tends to increase, because its object remains the same for ever, while His fulness is ever unfolding itself. Knowing and experiencing more of God, there is more joy in Him. Thus there is a constant increase—in the present world, and in the world to come.
Would you enjoy this privilege? Then make it possible. Possess the character. Ye must be born again. Do not indulge sin. Keep Christ in your thoughts. Thus you will be superior to earthly enjoyments.—John Rawlinson.
The Preacher's Complete Homiletical Commentary (gen. ed. Joseph S. Exell; Funk & Wagnalls, c. 1892) — public domain (pre-1929). A full-Bible homiletical/sermon-outline anthology covering 65 of 66 books (2 John is absent from the source module). Text from a community e-Sword module.