It won’t be quenched night nor day. Its smoke will go up forever. From generation to generation, it will lie waste. No one will pass through it forever and ever.
Parallel Translations
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It won’t be quenched night nor day. Its smoke will go up forever. From generation to generation, it will lie waste. No one will pass through it forever and ever.
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It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
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It shall not be quenched night nor day, the smoke thereof shall go up for ever; from generation to generation it shall lie waste: none shall pass through it for ever and ever.
Cross-references (12)
Passages linked to Isaiah 34:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Revelation 19:3 A second said, “Hallelujah! Her smoke goes up forever and ever.”
- Isaiah 13:20 It will never be inhabited, neither will it be lived in from generation to generation. The Arabian will not pitch a tent there, neither will shepherds make their flocks lie down there.
- Isaiah 66:24 “They will go out, and look at the dead bodies of the men who have transgressed against me; for their worm will not die, nor will their fire be quenched, and they will be loathsome to all mankind.”
- Malachi 1:3-4 but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness.” Whereas Edom says, “We are beaten down, but we will return and build the waste places;” Yahweh of Armies says, “They shall build, but I will throw down; and men will call them ‘The Wicked Land,’ even the people against whom Yahweh shows wrath forever.”
- Isaiah 1:31 The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them.”
- Ezekiel 29:11 No foot of man will pass through it, nor will any animal foot pass through it. It won’t be inhabited for forty years.
- Revelation 14:10-11 he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb. The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.
- Revelation 18:18 and cried out as they looked at the smoke of her burning, saying, ‘What is like the great city?’
- Isaiah 24:1 Behold, Yahweh makes the earth empty, makes it waste, turns it upside down, and scatters its inhabitants.
- Jeremiah 7:20 Therefore the Lord Yahweh says: “Behold, my anger and my wrath will be poured out on this place, on man, on animal, on the trees of the field, and on the fruit of the ground; and it will burn and will not be quenched.”
- Ezekiel 20:47-48 Tell the forest of the South, ‘Hear Yahweh’s word: The Lord Yahweh says, “Behold, I will kindle a fire in you, and it will devour every green tree in you, and every dry tree. The burning flame will not be quenched, and all faces from the south to the north will be burned by it. All flesh will see that I, Yahweh, have kindled it. It will not be quenched.” ’ ”
- Mark 9:43-48 If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, ‘where their worm doesn’t die, and the fire is not quenched.’ If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— ‘where their worm doesn’t die, and the fire is not quenched.’ If your eye causes you to stumble, cast it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, ‘where their worm doesn’t die, and the fire is not quenched.’
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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John Trapp 1656 · Public Domain Isa 34:10 It shall not be quenched night nor…
Isa 34:10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
Ver. 10. It shall not be quenched night nor day; the smoke of it shall go up for ever.] See Rev 14:11; Rev 18:18; Rev 19:3. And observe how John the divine picks out the choicest passages of the Old Testament, and polishes therewith his Revelation.
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None shall pass through it for ever,] i.e., Incolendi animo, to dwell there; passengers did pass through it, and wondered at God’s dreadful judgments thereon. {Jer 49:17}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain It shall be irrecoverably ruined, and shall remain as…
It shall be irrecoverably ruined, and shall remain as a spectacle of God’s vengeance to all succeeding ages.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain It shall not be quenched night nor day,.... It…
It shall not be quenched night nor day,.... It will be long burning, and shall not be extinguished until it is utterly consumed. The burning of Rome will continue long, especially the smoke of it; the kings of the earth, and others, are represented as standing and looking at it, and lamenting for it, Rev 18:9,
the smoke thereof shall go up for ever; this very phrase is what will be used by the saints in their "allelujahs", at the burning of Rome, Rev 19:3 with which compare Rev 14:11,
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from generation to generation it shall lie waste; the land shall be no more manured and cultivated, nor the city rebuilt; when Babylon is once fallen, it shall never be raised up again, but always remain desolate, Rev 18:2,
none shall pass through it for ever and ever; no inhabitant in it, nor traveller through it; it will be so horrible and terrible, as none will care to dwell there, yea, not so much as to travel through it; see Jer 49:18.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain For ever - It shall remain as a spectacle…
For ever - It shall remain as a spectacle of God's vengeance to all succeeding ages.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Albert Barnes 1834 · Public Domain It shall not be quenched night nor day -…
It shall not be quenched night nor day - That is, the burning brimstone and pitch Isa 34:9, the emblem of perpetual and entire desolation, shall not be extinguished.
The smoke thereof shall go up for ever - Every river and rivulet is Supposed to be heated pitch, and every particle of dust sulphur, and a 1 on fire, sending up from an extended region dense columns of smoke to heaven. No idea of ruin could be more sublime; no idea of the vengeance of God more terrible. This image has been copied by John to describe the future woes of the wicked Rev 14:11, and of mystical Babylon Rev 18:9, Rev 18:18; Rev 19:2-3.
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From generation to generation it shall lie waste - Full confirmation of this may be seen in the travels of Seetsen, of Burckhardt, of Volney, of Irby, and Mangles, extracts of which have been collected and arranged by Keith (Evidences of Prophecy, pp. 135-168). Thus Volney says, ‘From the reports of the Arabs as of Bakir, and the inhabitants of Gaza, who frequently go to Maan and Karak, on the road of the pilgrims, there are to the southeast of the lake Asphaltites (Dead Sea), within three days’ journey, upward of thirty ruined towns, absolutely deserted. Several of them have large edifices, with columns that may have belonged to the ancient temples, or at least to Greek churches. The Arabs sometimes make use of them to fold cattle in; but, in general, avoid them on account of the enormous scorpions with which they swarm.’ (Volney’s Travels, vol. ii. pp. 344-346.) It is remarkable that an infidel, as Volney was, should in this, as in numerous other instances, have given a minute confirmation of the ancient prophecies.
Seetsen says (Travels, p. 46), that he was told, that, ‘at the distance of two days and a half from Hebron he would final considerable ruins of the ancient city of Abde, and that for all the rest of the journey be would see no place of habitation; he would meet only with a few tribes of wandering Arabs.’ Burckhardt has given the following description on of the eastern boundary of Edom, and of the adjoining part of Arabia Petrea: ‘It might with truth be called Petrea, not only on account of its rocky mountains, but also of the elevated plain already described (that is, Shera (Seir), the territory of the Edomites, Travels, pp. 410, 435), ‘which is so much covered with stones, especially flints, that it may with great propriety be called a stony desert, although susceptible of culture; in many places it is grown over with wild herbs, and must once have been thickly inhabited, for the traces of many towns and villages are met with on both sides of the Hadj road between Maan and Akaba, as well as between Mean and the plains of Houran, in which direction also are many springs.
At present all this country is a desert, and Maan is the only inhabited place in it.’ (Burckhardt’s Travels, p. 436.) Of the remains of ancient cities still exposed to view in different places throughout Idumea, Burckhardt describes the ruins of a large town, of which nothing remains but broken walls anti heaps of stones; the ruins of several villages in its vicinity (p. 418); the ruins of an ancient city, consisting of large heaps of hewn blocks of siliceous stone; and the extensive ruins of Arindela, an ancient town of Palestina Terria (p. 441). ‘The following ruined places are situated in Djebal Shera (Mount Seir), to the south and southwest of Wady Musa - Kalaat Beni Madha, Djerba, Basta, Eyl, Ferdakh, Anyk, Bir el Beytar, Shemakh, and Syk’ (p. 444). Burckhardt also gives a most interesting description of the ruins of the ancient Petra which he discovered, the ancient capital of Edom, but which is too long to be transcribed here (see his Travels, pp. 422-432; compare the note at Isa 16:1).
None shall pass through it forever and ever - That is, it shall not be a country through which caravans shall pass; there shrill be no roads, and it shall not be deemed safe to travel through it. It will be recollected that the original source of all their calamities, and the cause of all the judgments that came upon them, was the fact that they would not let the children of Israel pass peaceably through their land on their way to Canaan (see the Introduction to the chapter). As a punishment for this, God now says that their land shall not be passed through; it shall not be a thoroughfare; there shall be no travelers in it. God usually directs his punishment of individuals and of nations in the line of their offences, and thus his judgments become commonly a recompence in kind. Thus in 2Sa 22:26-27, it is said:
With the merciful, thou wilt show thyself merciful;
And with the upright man thou wilt show thyself upright.
With the pure thou wilt show thyself pure;
And with the froward thou wilt show thyself unsavory.
In accordance with this prediction that no one should pass through Edom, Volney (Travels, vol. ii. p. 344) says, ‘The country has not been visited by any traveler, but it well merits Such an attention.’ Thus Burckhardt (Travels, p. 421) says, after he had entered, on the northeast, the territories of the Edomites, that he ‘was without protection in the midst of a desert where no traveler had ever before been seen. It was then,’ he adds, ‘that for the first time he had ever felt fear during his travels in the desert, and his route thither was the most dangerous he had ever traveled’ (p. 400). ‘Seetsen, on a piece of paper pasted against the wall, notified his having penetrated the country in a direct line between the Dead Sea and Mount Sinai (through Idumea), a route never before accomplished.’ (Burckhardt’s Syria, p. 553.) Burckhardt had determined to attempt to pass the same way as being the shortest way to Jerusalem; but he was repeatedly told it was impossible; and the difficulty of the journey is illustrated in the Travels of Captains Irby and Mangles. They offered five hundred piastres to an Arab tribe if they would conduct them to Wady Musa, but nothing would induce them to consent. ‘They said they would not go if we would give them five thousand piastres, observing that money was of no use to a man if he lost his life’ (p. 349). So strikingly has this prediction been fulfilled.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain It--The burning pitch, &c. (Isa 34:9).
It--The burning pitch, &c. (Isa 34:9).
smoke . . . for ever-- (Rev 14:11; Rev 18:18; Rev 19:3).
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generation to generation-- (Mal 1:4).
none . . . pass through--Edom's original offense was: they would not let Israel pass through their land in peace to Canaan: God recompenses them in kind, no traveller shall pass through Edom. VOLNEY, the infidel, was forced to confirm the truth of this prophecy: "From the reports of the Arabs, southeast of the Dead Sea, within three days' journey are upwards of thirty ruined towns, absolutely deserted."
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary 1880 · Public Domain None shall pass through it forever and ever. There…
None shall pass through it forever and ever. There was a literal fulfillment of the prophecies against Edom to a considerable extent. Malachi, writing three hundred years after Isaiah, says that the "mountains and the heritage of Esau were laid waste for the dragons of the wilderness"; (Mal_1:3) and he makes the Edomites themselves exclaim, "We are impoverished, but we will return and build the desolate places". (Mal_1:4) A certain amount of recovery must have followed; and in the Maccabee period Edom appears once more as an adversary of Israel, and an adversary of some importance. (RAPC 1Ma 5:3, 65) Gradually, however, she had to yield to the superior power of Judaea, and was even ruled by viceroys, whom the Maccabee princes nominated. One of these, Antipater, was the father of Herod the Great. From his time Idumea languished until, in the seventh century after Christ, it was overrun dud conquered by the Mohammedan Arabs, who completed its ruin. It is now, and has been for above a thousand years, one of the most desolate tracts upon the earth"s surface.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 34:10 See also Rev 14:11; 19:3.
34:10 See also Rev 14:11; 19:3.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.