Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped.
Then the lame man will leap like a deer, and the tongue of the mute will sing; for waters will break out in the wilderness, and streams in the desert.
Parallel Translations
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Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped.
Then the lame man will leap like a deer, and the tongue of the mute will sing; for waters will break out in the wilderness, and streams in the desert.
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Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
Show all 3 translations
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Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Then shall the lame man leap as a hart, and the tongue of the dumb shall sing; for in the wilderness shall waters break out, and streams in the desert.
Cross-references (61)
- Isaiah 42:6-7 (v5) “I, Yahweh, have called you in righteousness. I will hold your hand. I will keep you, and make you a covenant for the people, as a light…
- Luke 7:20-23 (v5) When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for…
- Isaiah 29:18 (v5) In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.
- Matthew 11:3-5 (v5) and said to him, “Are you he who comes, or should we look for another?” Jesus answered them, “Go and tell John the things which you hear…
- Isaiah 32:3-4 (v5) The eyes of those who see will not be dim, and the ears of those who hear will listen. The heart of the rash will understand knowledge, and…
Show all 58 cross-references
- Psalms 146:8 (v5) Yahweh opens the eyes of the blind. Yahweh raises up those who are bowed down. Yahweh loves the righteous.
- John 9:39 (v5) Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
- Isaiah 50:4 (v5) The Lord Yahweh has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary. He awakens…
- Matthew 9:27-30 (v5) As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!” When he had come into…
- Ephesians 1:17-18 (v5) that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him,…
- Matthew 12:22 (vv5–6) Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.
- Matthew 21:14 (vv5–6) The blind and the lame came to him in the temple, and he healed them.
- Matthew 20:30-34 (v5) Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us, you son of…
- Luke 4:18 (v5) “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to…
- John 9:1-7 (v5) As he passed by, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born…
- Isaiah 42:16 (v5) I will bring the blind by a way that they don’t know. I will lead them in paths that they don’t know. I will make darkness light before…
- Mark 7:32-37 (vv5–6) They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. He took him aside from…
- Isaiah 43:8 (v5) Bring out the blind people who have eyes, and the deaf who have ears.
- Ephesians 5:14 (v5) Therefore he says, “Awake, you who sleep, and arise from the dead, and Christ will shine on you.”
- Proverbs 20:12 (v5) The hearing ear, and the seeing eye, Yahweh has made even both of them.
- Exodus 4:11 (v5) Yahweh said to him, “Who made man’s mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn’t it I, Yahweh?
- Mark 9:25-26 (v5) When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command…
- Acts 9:17-18 (v5) Ananias departed and entered into the house. Laying his hands on him, he said, “Brother Saul, the Lord, who appeared to you on the road by…
- Mark 8:22-25 (v5) He came to Bethsaida. They brought a blind man to him, and begged him to touch him. He took hold of the blind man by the hand, and brought…
- Acts 26:18 (v5) to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins…
- Isaiah 48:8 (v5) Yes, you didn’t hear. Yes, you didn’t know. Yes, from of old your ear was not opened, for I knew that you dealt very treacherously, and…
- John 11:37 (v5) Some of them said, “Couldn’t this man, who opened the eyes of him who was blind, have also kept this man from dying?”
- Job 33:16 (v5) Then he opens the ears of men, and seals their instruction,
- Jeremiah 6:10 (v5) To whom should I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they can’t listen. Behold, Yahweh’s word…
- John 5:8-9 (v6) Jesus said to him, “Arise, take up your mat, and walk.” Immediately, the man was made well, and took up his mat and walked. Now it was the…
- Luke 11:14 (v6) He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
- John 7:37-39 (v6) Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink! He who…
- Isaiah 32:4 (v6) The heart of the rash will understand knowledge, and the tongue of the stammerers will be ready to speak plainly.
- Psalms 51:15 (v6) Lord, open my lips. My mouth will declare your praise.
- Matthew 9:32-33 (v6) As they went out, behold, a mute man who was demon possessed was brought to him. When the demon was cast out, the mute man spoke. The…
- Luke 1:64 (v6) His mouth was opened immediately and his tongue freed, and he spoke, blessing God.
- Exodus 17:6 (v6) Behold, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may…
- Numbers 20:11 (v6) Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.
- Nehemiah 9:15 (v6) and gave them bread from the sky for their hunger, and brought water out of the rock for them for their thirst, and commanded them that…
- Psalms 46:4 (v6) There is a river, the streams of which make the city of God glad, the holy place of the tents of the Most High.
- Psalms 78:15-16 (v6) He split rocks in the wilderness, and gave them drink abundantly as out of the depths. He brought streams also out of the rock, and caused…
- Isaiah 35:1 (v6) The wilderness and the dry land will be glad. The desert will rejoice and blossom like a rose.
- Isaiah 41:17-18 (v6) The poor and needy seek water, and there is none. Their tongue fails for thirst. I, Yahweh, will answer them. I, the God of Israel, will…
- Isaiah 43:19-20 (v6) Behold, I will do a new thing. It springs out now. Don’t you know it? I will even make a way in the wilderness, and rivers in the desert.…
- Isaiah 48:21 (v6) They didn’t thirst when he led them through the deserts. He caused the waters to flow out of the rock for them. He also split the rock and…
- Isaiah 49:10-11 (v6) They shall not hunger nor thirst; neither shall the heat nor sun strike them: for he who has mercy on them will lead them. He will guide…
- Ezekiel 47:1-11 (v6) He brought me back to the door of the house; and behold, waters flowed out from under the threshold of the house eastward, for the front of…
- Zechariah 14:8 (v6) It will happen in that day, that living waters will go out from Jerusalem: half of them toward the eastern sea, and half of them toward the…
- Matthew 11:5 (v6) the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news…
- Matthew 15:30-31 (v6) Great multitudes came to him, having with them the lame, blind, mute, maimed, and many others, and they put them down at his feet. He…
- Mark 9:17-25 (v6) One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit; and wherever it seizes him, it throws him down,…
- Acts 3:2 (v6) A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called…
- Acts 3:6-8 (v6) But Peter said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!” He…
- Acts 8:7 (v6) For unclean spirits came out of many of those who had them. They came out, crying with a loud voice. Many who had been paralyzed and lame…
- Acts 14:8-10 (v6) At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked. He was listening to Paul…
- Colossians 3:16 (v6) Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs,…
- Revelation 22:1 (v6) He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb,
- Revelation 22:17 (v6) The Spirit and the bride say, “Come!” He who hears, let him say, “Come!” He who is thirsty, let him come. He who desires, let him take the…
58 distinct cross-references across this passage (61 total citations).
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (17 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain On vv5–6 When the knowledge of Christ is revealed.
When the knowledge of Christ is revealed.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv5–6 Isa 35:5 Then the eyes of the blind shall…
Isa 35:5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Ver. 5. Then the eyes of the blind shall be opened.] This was fulfilled corporally in cures wrought by Christ, {Mat 9:27; Mat 11:5} and spiritually in the preaching of the gospel by the efficacy of his Spirit. {Act 26:18; Act 16:14} Apollonius Tyanaeus could never do such miracles, nor any other. This showeth that Jesus of Nazareth was the true Messiah.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv5–6 The most ignorant and stupid creatures shall be forced…
The most ignorant and stupid creatures shall be forced to acknowledge the wonderful works of God. Or rather thus, The poor Gentiles, who before were blind and deaf, shall now have the eyes and ears of their minds opened to see God’s works, and to hear and receive his word. And in token hereof, many persons who are corporally blind and deaf shall have sight miraculously conferred upon them; all which being so fully and literally accomplished in Christ, and applied by Christ to himself, it is a plain proof that this prophecy belongs to the times of the gospel.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain On v5 "Then, when your God shall come, even Christ, to…
"Then, when your God shall come, even Christ, to set up his kingdom in the world, to which all the prophets bore witness, especially towards the conclusion of their prophecies of the temporal deliverances of the church, and this evangelical prophet especially - then look for great things."
I. Wonders shall be wrought in the kingdoms both of nature and grace, wonders of mercy wrought upon the children of men, sufficient to evince that it is no less than a God that comes to us. 1. Wonders shall be wrought on men's bodies (Isa 35:5, Isa 35:6): The eyes of the blind shall be opened; this was often done by our Lord Jesus when he was here upon earth, with a word's speaking, and one he gave sight to that was born blind, Mat 9:27; Mat 12:22; Mat 20:30; Joh 9:6. By his power the ears of the deaf also were unstopped, with one word. Ephphatha - Be opened, Mar 7:34. Many that were lame had the use of their limbs restored so perfectly that they could not only go, but leap, and with so much joy to them that they could not forbear leaping for joy, as that impotent man, Act 3:8. The dumb also were enabled to speak, and then no marvel that they were disposed to sing for joy, Mat 9:32, Mat 9:33. These miracles Christ wrought to prove that he was sent of God (Joh 3:2), nay, working them by his own power and in his own name, he proved that he was God, the same who at first made man's mouth, the hearing ear, and the seeing eye. When he would prove to John's disciples his divine mission he did it by miracles of this kind, in which this scripture was fulfilled. 2. Wonders, greater wonders, shall be wrought on men's souls. By the word and Spirit of Christ those that were spiritually blind were enlightened (Act 26:18), those that were deaf to the calls of God were made to hear them readily, so Lydia, whose heart the Lord opened, so that she attended, Act 16:14. Those that were impotent to every thing that is good by divine grace are made, not only able for it, but active in it, and run the way of God's commandments. Those also that were dumb, and knew not how to speak of God or to God, having their understandings opened to know him, shall thereby have their lips opened to show forth his praise. The tongue of the dumb shall sing for joy, the joy of God's salvation. Praise shall be perfected out of the mouth of babes and sucklings.
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II. The Spirit shall be poured out from on high. There shall be waters and streams, rivers of living water; when our Saviour spoke of these as the fulfilling of the scripture, and most probably of this scripture, the evangelist tells us, He spoke of the Spirit (Joh 7:38, Joh 7:39), as does also this prophet (ch. 32:15); so here (Isa 35:6), in the wilderness, where one would least expect it, shall waters break out. This was fulfilled when the Holy Ghost fell upon the Gentiles that heard the word (Act 10:44); then were the fountains of life opened, whence streams flowed, that watered the earth abundantly. These waters are said to break out, which denotes a pleasing surprise to the Gentile world, such as brought them, as it were, into a new world. The blessed effect of this shall be that the parched ground shall become a pool, Isa 35:7. Those that laboured and were heavily laden, under the burden of guilt, and were scorched with the sense of divine wrath, found rest, and refreshment, and abundant comforts in the gospel. In the thirsty land, where no water was, nor ordinances (Psa 63:1), there shall be springs of water, a gospel ministry, and by that the administration of all gospel ordinances in their purity and plenty, which are the river that makes glad the city of our God, Psa 46:4. In the habitation of dragons, who chose to dwell in the parched scorched ground (Isa 34:9, Isa 34:13), these waters shall flow, and dispossess them, so that, where each lay shall be grass with reeds and rushes, great plenty of useful productions. Thus it was when Christian churches were planted, and flourished greatly, in the cities of the Gentiles, which, for many ages, had been habitations of dragons, or devils rather, as Babylon (Rev 18:2); when the property of the idols' temples was altered, and they were converted to the service of Christianity, then the habitations of dragons became fruitful fields.
III. The way of religion and godliness shall be laid open: it is here called the way of holiness (Isa 35:8) the way both of holy worship and a holy conversation. Holiness is the rectitude of the human nature and will, in conformity to the divine nature and will. The way of holiness is that course of religious duties in which men ought to walk and press forward, with an eye to the glory of God and their own felicity in the enjoyment of him. "When our God shall come to save us he shall chalk out to us this way by his gospel, so as it had never been before described." 1. It shall be an appointed way; not a way of sufferance, but a highway, a way into which we are directed by a divine authority and in which we are protected by a divine warrant. It is the King's highway, the King of Kings' highway, in which, though we may be waylaid, we cannot be stopped. The way of holiness is the way of God's commandments; it is (as highways usually are) the good old way, Jer 6:16. 2. It shall be an appropriated way, the way in which God will bring his own chosen to himself, but the unclean shall not pass over it, either to defile it or to disturb those that walk in it. It is a way by itself, distinguished from the way of the world, for it is a way of separation from, and nonconformity to, this world. It shall be for those whom the Lord has set apart for himself (Psa 4:3), shall be reserved for them: The redeemed shall walk there, and the satisfaction they take in these ways of pleasantness shall be out of the reach of molestation from an evil world. The unclean shall not pass over it, for it shall be a fair way; those that walk in it are the undefiled in the way, who escape the pollution that is in the world. 3. It shall be a straight way: The wayfaring men, who choose to travel in it, though fools, of weak capacity in other things, shall have such plain directions from the word and Spirit of God in this way that they shall not err therein; not that they shall be infallible even in their own conduct, or that they shall in nothing mistake, but they shall not be guilty of any fatal misconduct, shall not so miss their way but that they shall recover it again, and get well to their journey's end. Those that are in the narrow way, though some may fall into one path and others into another, not all equally right, but all meeting at last in the same end, shall yet never fall into the broad way again; the Spirit of truth shall lead them into all truth that is necessary for them. Note, The way to heaven is a plain way, and easy to hit. God has chosen the foolish things of the world, and made them wise to salvation. Knowledge is easy to him that understands. 4. It shall be a safe way: No lion shall be there, nor any ravenous beast (Isa 35:9), none to hurt or destroy. Those that keep close to this way keep out of the reach of Satan the roaring lion, that wicked one touches them not. Those that walk in the way of holiness may proceed with a holy security and serenity of mind, knowing that nothing can do them any real hurt; they shall be quiet from the fear of evil. It was in Hezekiah's days, some time after the captivity of the ten tribes, that God, being displeased with the colonies settled there, sent lions among them, Kg2 17:25. But Judah keeps her integrity, and therefore no lions shall be there. Those that walk in the way of holiness must separate themselves from the unclean and the ravenous, must save themselves from an untoward generation; hoping that they themselves are of the redeemed, let them walk with the redeemed who shall walk there.
IV. The end of this way shall be everlasting joy, Isa 35:10. This precious promise of peace now will end shortly in endless joys and rest for the soul. Here is good news for the citizens of Zion, rest to the weary: The ransomed of the Lord, who therefore ought to follow him wherever he goes (Rev 14:4), shall return and come to Zion, 1. To serve and worship God in the church militant: they shall deliver themselves out of Babylon (Zac 2:7), shall ask the way to Zion (Jer 50:5), and shall find the way Isa 52:12. God will open to them a door of escape out of their captivity, and it shall be an effectual door, though there be many adversaries. They shall join themselves to the gospel church, that Mount Zion, that city of the living God, Heb 12:22. They shall come with songs of joy and praise for their deliverance out of Babylon, where they wept upon every remembrance of Zion, Psa 137:1. Those that by faith are made citizens of the gospel Zion may go on their way rejoicing (Act 8:39); they shall sing in the ways of the Lord, and be still praising him. They rejoice in Christ Jesus, and the sorrows and signs of their convictions are made to flee away by the power of divine consolations. Those that mourn are blessed, for they shall be comforted. 2. To see and enjoy God in the church triumphant; those that walk in the way of holiness, under guidance of their Redeemer, shall come to Zion at last, to the heavenly Zion, shall come in a body, shall all be presented together, faultless, at the coming of Christ's glory with exceeding joy (Jde 1:24; Rev 7:17); they shall come with songs. When God's people returned out of Babylon to Zion they came weeping (Jer 50:4); but they shall come to heaven singing a new song, which no man can learn, Rev 14:3. When they shall enter into the joy of their Lord it shall be what the joys of this world never could be everlasting joy, without mixture, interruption, or period. It shall not only fill their hearts, to their own perfect and perpetual satisfaction, but it shall be upon their heads, as an ornament of grace and a crown of glory, as a garland worn in token of victory. Their joy shall be visible, and no longer a secret thing, as it is here in this world; it shall be proclaimed, to the glory of God and their mutual encouragement. They shall then obtain the joy and gladness which they could never expect on this side heaven; and sorrow and sighing shall flee away for ever, as the shadows of the night before the rising sun. Thus these prophecies, which relate to the Assyrian invasion, conclude, for the support of the people of God under that calamity, and to direct their joy, in their deliverance from it, to something higher. Our joyful hopes and prospects of eternal life should swallow up both all the sorrows and all the joys of this present time.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain On vv5–6 Then the eyes of the blind shall be opened,....…
Then the eyes of the blind shall be opened,.... Which was literally fulfilled in the first coming of Christ, Mat 9:27, Joh 9:1 and spiritually, both among Jews and Gentiles; especially the latter, under the ministry of the apostles, when those who were blind as to spiritual things had no knowledge of God in Christ; nor of the way of salvation by him; nor of the plague of their own hearts; nor of the work of the Spirit of God upon the soul; nor of the truths of the Gospel; through the power of divine grace had the eyes of their understanding opened, so as to see their sinfulness and vileness; their emptiness of all that is good, and their impotency to do anything that is spiritual; their want of righteousness; their need of Christ, and the fulness and suitableness of him as a Saviour; and to have some light into the truths of the Gospel, and a glimpse of heaven and eternal glory: and this will still have a greater accomplishment in the latter day, when the blind Jews are converted, and the fulness of the Gentiles brought in:
and the ears of the deaf shall be unstopped; which was literally true of some when Christ came in the flesh, Mat 11:5 and spiritually of many who had not ears to hear in a spiritual sense; stopped what ears they had to the charming voice of the Gospel; and, though they might externally hear, did not understand it: yet these having ears given them to hear, and their ears and hearts opened by the Spirit of God, heard the Gospel spiritually, profitably, pleasantly, comfortably, and with wonder and astonishment; and a multitude of such instances there will be in the latter day glory. Jarchi interprets it of such who were blind as to the knowledge of the fear of God, and deaf to the voice of the prophets.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On v5 Then - The poor Gentiles, who before were blind…
Then - The poor Gentiles, who before were blind and deaf, shall now have the eyes and ears of their minds opened to see God's works, and to hear and receive his word.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain On v5 Isa 35:5-7. Then the eyes of the blind shall…
Isa 35:5-7. Then the eyes of the blind shall be opened — The poor Gentiles, who before were blind and deaf, shall now have the eyes and ears of their minds opened to see God’s works, and to hear and receive his word. And, in token hereof, many persons who are literally and corporally blind and deaf, shall have sight and hearing miraculously conferred upon them; all which things being so fully accomplished in Christ, and, as has been just observed, applied by him to himself, it is plain that this prophecy belongs primarily to the times of the gospel. Then shall the lame leap as a hart — For joy, or shall proceed readily and nimbly in the way of duty. And the tongue of the dumb shall sing — The praises of his Redeemer and Saviour. For in the wilderness shall waters break out — The most dry and barren places shall be made moist and fruitful: which is principally meant of the plentiful effusion of God’s grace upon such persons and nations as had been wholly destitute of it. In the habitation of dragons shall be grass, &c. — Those dry and parched deserts, in which dragons have their abode, shall yield abundance of grass, and reeds, and rushes, which grow only in moist ground. Thus it was when Christian churches were planted and flourished in the cities of the Gentiles, which for many ages had been habitations of dragons, or rather of devils, Rev 18:2. When the property of the idols’ temples was altered, and they were converted to the service of Christianity, then the habitations of dragons became fruitful fields.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv5–6 Then the eyes of the blind shall be opened…
Then the eyes of the blind shall be opened - The images in this verse and the following are those of joy and exultation. They describe the times of happiness when God would come to save them from their foes. This passage is so accurate a description of what the Messiah, the Lord Jesus, did, that it doubtless refers to the miracles which he would perform. In not a few instances did he in fact restore the blind to sight, giving thus the most unequivocal proof that he was the Messiah sent from God Mat 9:27; Mat 20:30; Mar 8:23; Mar 10:46; Luk 7:21. It is a full confirmation of the opinion that this passage refers to Christ, that the Saviour himself appeals to the fact that he restored the blind to sight, as demonstration that he was the Messiah, implying that it was predicted that this would be a part of his appropriate work (Mat 11:5; compare Luk 4:18).
And the ears of the deaf be unstopped - Another demonstration of divine power, and another proof that would be furnished that the Messiah was from God The Lord Jesus often gave this demonstration that he was invested with divine power Mat 11:5; Mar 7:32, Mar 7:37; Mar 9:25.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v6 Free. Our Saviour healed both soul and body, (Calmet)…
Free. Our Saviour healed both soul and body, (Calmet) shewing by his works (John x.; Worthington) that he had fulfilled this prediction, Luke vii. 22., and Matthew xi. 5. --- Waters. Baptism has sanctified the most wicked.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv5–6 Language figuratively, descriptive of the joy felt at the…
Language figuratively, descriptive of the joy felt at the deliverance from Assyria and Babylon; literally, true of the antitypical times of Messiah and His miracles (see Margin references, Mat 11:5; Luk 7:2; Jo2 1:5, Jo2 1:8; Act 3:2).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On v5 5, 6. Then — In that glorious future time.
5, 6. Then — In that glorious future time.
Lame… dumb — The physical imperfections in these verses are also images of moral disease and infirmity, which in the coming Messianic days are to be removed, as indeed they were removed in Christ’s earthly mission, and as they have been and ever will be in these ends of the world. All nature around us, animate and inanimate, yearns for the deliverance of the sons of God. Rom_8:19-23.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On v5 (5, 6) Then the eyes of the blind shall…
(5, 6) Then the eyes of the blind shall . . .—The words are obviously to be interpreted, like those that precede them, and Isa_29:18, of spiritual infirmities. If they seem to find a literal fulfilment in the miracles of the Christ, it is, as it were, ex abundante, and as a pledge and earnest of something beyond themselves.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv5–6 Vers. 5, 6. Then the eyes of the blind…
Vers. 5, 6. Then the eyes of the blind shall be opened. In the literal sense, our Lord claims these prophecies to himself and his earthly career, when he says to the disciples of John the Baptist, "Go and show John those things which ye do hear and see, the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear"; (Mat_11:4, Mat_11:5) but they have doubtless a further spiritual sense, in which they belong to the whole period of his mediatorial kingdom, and are correlative to former utterances of the prophet, in which the blinded eyes and deaf ears and stammering tongues of God"s people had been spoken of and made the subject of complaint. (see Isa_6:10 Isa_29:10, etc.) Our Lord"s miracles of bodily healing, performed during the three years of his earthly ministry, were types and foreshadowings of those far more precious miracles of spiritual healing, which the great Physician is ever performing on the sick and infirm of his Church, by opening the eyes of their understandings, and unstopping the deaf ears of their hearts, and loosening the strings of their tongues to hymn his praise, and stirring their paralyzed spiritual natures to active exertions in his service. Doubtless Isaiah, or the Spirit which guided him, intended to point to both these classes of miracles, and not to one of them only, as characteristic of the Messiah"s kingdom.
Vers. 5, 6. Pre-visions of the Great Physician.
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These may be poetical figures, designed to present, in an impressive way, a time of great national joy; but we cannot fail to recognize in them foreshadowings of the miracles of healing and of grace that were wrought by the Lord Jesus Christ. The first and general meaning of the passage may be that, "so conspicuous and overpowering would be the interference of God on behalf of his people, those of the most obtuse intellect could not fail to perceive it. So joyous would be the event, that persons the most unlikely would participate in the exultation." But, for spiritual readers, there must be a second and further meaning, for the language too well suits that time when "the blind saw, the lame walked, the lepers were cleansed, the deaf heard, and the dead were raised." Reading the mission of Christ from this prophecy as a text, we note
I CHRIST REMOVING MEN"S DISABILITIES. All are typified in these failures of the senses of sight, hearing, walking, and speaking. Some of the human disabilities are hereditary, others are brought on by men"s own negligences or willfulnesses. But this is to be specially noticed, they are all the direct products and results of sin. And Christ only designed to impress on men the greatness of his work as Redeemer from sin, by showing them how vigorously he would deal with all sin"s consequences.
II CHRIST GIVING LIFE TO THE DEAD. Death is the supreme, anti apparently resistless triumph of sin. Before it man stands utterly hopeless. But Christ does not. He speaks, and Lazarus comes forth, bound with the grave-clothes. He even submits himself to the worst that death can do, and then breaks the bars of his prison-house asunder. There is nothing he cannot do for us.
III CHRIST REVEALING GOD"S WORK IN SOULS. We only read our Lord"s life aright when we see it to be illustration of permanent spiritual facts. God is always coming and saving men. He has always been coming and saving men. Prophets, by their miracles (such as Elisha"s), in part illustrated God"s soul-saving work; but the "Lord Jesus gives the full, sublime, ever-suggestive illustration." God gives life from the "death of trespasses and sins." God removes the soul-disabilities which sin has brought in its train. This opens up the consideration of our Lord"s position as Mediator, doing, for God, his part of this great work in souls; and further of the mission of the Spirit, as Comforter, Inspirer, and Teacher. Verily God works wonders of grace in the souls of men. R.T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv5–6 Then the eyes of the blind shall be opened
Isa_35:5-6
Then the eyes of the blind shall be opened
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Good hope for the afflicted
I.
This joyful prediction was literally fulfilled in the MIRACULOUS CURES WHICH OUR LORD PERFORMED IN THE DAYS OF HIS FLESH.
II. The cheering prediction is spiritually fulfilled, in THE EXPERIENCE OF SINNERS, IN THE DAY OF CONVERSION.
III. This pleasing prediction is also accomplished, in a spiritual sense, in THE EXPERIENCE OF THE CHRISTIAN, IN THE DAY OF GRACIOUS REVIVAL, AFTER A SEASON OF DECLENSION.
IV. The delightful prediction is gloriously fulfilled in THE DAY OF THE CHRISTIANS DEATH, AND AT THE RESURRECTION OF THE JUST. (D. Fraser, D. D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Alexander MacLaren 1905 · Public Domain On vv5–6 Isa 35:5 - Isa 35:6.
Isaiah
MIRACLES OF HEALING
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Isa 35:5 - Isa 35:6.
‘Then’-when? The previous verse answers, ‘Behold, your God will come, He will come and save you.’ And what or when is that ‘coming’? A glance at the place which this grand hymn occupies in the series of Isaiah’s prophecies answers that question. It stands at the close of the first part of these, and is the limit of the prophet’s vision. He has been setting forth the Lord’s judgments upon all heathen, and His deliverance of Israel from its oppressors; and the ‘coming’ is His manifestation for that double purpose. Before its flashing brightness, barrenness is changed into verdure, diseases that lame men’s powers vanish, the dry and thirsty land gleams with the shining light of sudden streams. Across the wilderness stretches a broad path, raised high above the bewildering monotony of pathless sand, too plain to be missed, too lofty for wild beasts’ suppleness to spring upon it: along it troop with song and gladness the returning exiles, with hope in their hearts as they journey to Zion, where they find a joyful home undimmed by sorrow, and in which sighing and sorrow are heard and felt no more.
Now this is poetry, no doubt; the golden light of imagination suffuses it all, but it is poetry with a solid meaning in it. It is not a mere play of fancy exalting the ‘coming of the Lord’ by heaping together all images that suggest the vanishing of evil and the coming of good. If there is a basis of facts in it, what are they? What is the period of that emphatic ‘then’ at the beginning of our text? The return of the Jews from exile? Yes, certainly; but some greater event shines through the words. Some future restoration of that undying race to their own land? Yes, possibly, again we answer, but that does not exhaust the prophecy. The great coming of God to save in the gift of His Son? Yes, that in an eminent degree. The second coming of Christ? Yes, that too. All the events in which God has come for men’s deliverance are shadowed here; for in them all, the same principles are at work, and in all, similar effects have followed. But mainly the mission and work of Jesus Christ is pointed at here-whether in its first stage of Incarnation and Passion, or in its second stage of Coming in glory, ‘the second time without sin, unto salvation.’
And the bodily diseases here enumerated are symbols, just as Christ’s miracles were symbolical, just as every language has used the body as a parable of the soul, and has felt that there is such a harmony between them that the outward and visible does correspond to and shadow the inward and spiritual.
I think, then, that we may fairly take these four promises as bringing out very distinctly the main characteristics of the blessed effects of Christ’s work in the world. The great subject of these words is the power of Christ in restoring to men the spiritual capacities which are all but destroyed. We have here three classes of bodily infirmities represented as cured at the date of that blessed ‘Then.’ Blindness and deafness are defects in perception, and stand for incapacities affecting the powers of knowledge. Lameness affects powers of motion, and stands for incapacity of activity. Dumbness prevents speech, and stands for incapacity of utterance.
I. Christ as the restorer of the powers of knowing.
Bodily diseases are taken to symbolise spiritual infirmities.
Mark the peculiarities of Scripture anthropology as brought out in this view of humanity:-
Its gloomy views of man’s actual condition.
Its emphatic declaration that that condition is abnormal.
Its confidence of effecting a cure.
Its transcendentally glorious conception of what man may become.
Men are blind and deaf; that is to say, their powers of perception are destroyed by reason of disease. What a picture! The great spiritual realities are all unseen, as Elisha’s young servant was blind to the fiery chariots that girdled the prophet. Men are blind to the starry truths that shine as silver in the firmament. They are deaf to the Voice which is gone out to the ends of the earth, and yet they have eyes and ears, conscience, intuitions. They possess organs, but these are powerless.
And while the blindness is primarily in regard to spiritual and religious truths, it is not confined to these, but wherever spiritual blindness has fallen, the whole of a man’s knowledge will suffer. There will be blindness to the highest philosophy, to the true basis and motive of morals, to true psychology, to the noblest poetry. All will be of the earth, earthy. You cannot strike religion out of men’s thoughts, as you might take a stone out of a wall and leave the wall standing; you take out foundation and mortar, and make a ruinous heap.
I know, of course, that there may be much mental activity without any perception of spiritual realities, but all knowledge which is not purely mathematical or physical suffers by the absence of such perception. All this blindness is caused by sin.
Christ is the giver of spiritual sight. He restores the faculty by taking away the hindrance to its exercise. Further, He gives sight because He gives light.
But turn to facts of experience, and consider the mental apathy of heathenism as contrasted with the energy of mind within the limits of Christendom. Greece, of course, is a brilliant exception, but even there {1} what of the conceptions of God? {2} what of the effect of the wise on the mass of the nation? Think of the languid intellectual life of the East. Think of the energy of thought which has been working within the limits of Christianity. Think of Christian theology compared with the mythologies of idolatry. And the contrast holds not only in the religious field but all over the field of thought.
There is no such sure way of diffusing a culture which will refine and strengthen all the powers of mind as to diffuse the knowledge of Jesus, and to make men love Him. In His light they will see light.
To know Him and to keep company with Him is ‘a liberal education,’ as is seen in many a lowly life, all uninfluenced by what is called learning, but enriched with the finest flowers of ‘culture,’ and having gathered them all in Christ’s garden.
Christ is the true light; in Him do we see. Without Him, what is all other knowledge? He is central to all, like genial heat about the roots of a plant. There is other knowledge than that of sense; and for the highest of all our knowledge we depend on Him who is the Word. In that region we can neither observe nor experiment. In that region facts must be brought by some other means than we can command, and we can but draw more or less accurate deductions from them. Logic without revelation is like a spinning-machine without any cotton, busy drawing out nothing. Here we have to listen. ‘The entrance of Thy words giveth light.’ Your God shall come and save you; then, by that divine coming and saving, ‘the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.’
II. Christ as the Restorer of the Powers of Action.
Again turn to heathenism, see the apathetic indolence, the unprogressive torpor, ‘Better fifty years of Europe than a cycle of Cathay.’ Sin lames for service of God; it leaves the lower nature free to act, and that freedom paralyses all noble activity.
Christianity brings the Energising of the Soul-
{a} By its reference of everything to God-our powers and our circumstances and our activities.
{b} By its prominence given to Retribution. It speaks not merely of vita brevis-but of vita brevis and an Eternity which grows out of it.
{c} By its great motive for work-love.
{d} By the freedom It brings from the weight that paralysed.
It takes away sin. Lifting that dreary load from our backs, it makes us joyful, strong, and agile.
The true view of Christianity is not, as some of its friends, and some of its foes, mistakenly concur in supposing, that it weakens interest in, and energy on, the Present, but that it heightens the power of action. A life plunged in that jar of oxygen will glow with redoubled brilliance.
III. Christ as the Restorer of Powers of Utterance.
The silence that broods over the world. It is dumb for all holy, thankful words; with no voice to sing, no utterance of joyful praise.
Think of the effect of Christianity on human speech, giving it new themes, refining words and crowding them with new meanings. Translate the Bible into any language, and that language is elevated and enriched.
Think of the effect on human praise. That great treasure of Christian poetry.
Think of the effect on human gladness. Christ fills the heart with such reasons for praise, and makes life one song of joy.
Thus Christ is the Healer.
To men seeking for knowledge, He offers a higher gift-healing. And as for true knowledge and culture, in Christ, and in Christ alone, will you find it.
Let your culture be rooted in Him. Let your Religion influence all your nature.
The effects of Christianity are its best evidence. What else does the like of that which it does? Let Jannes and Jambres ‘do the same with their enchantments.’ We may answer the question, ‘Art Thou He that should come?’ as Christ did, ‘The blind receive their sight, and the lame walk; the lepers are cleansed, and the deaf hear.’
The perfect Restoration will be in heaven. Then, indeed, when our souls are freed from mortal grossness, and the thin veils of sense are rent and we behold Him as He is, then when they rest not day nor night, but with ever renewed strength run to His commandments, then when He has put into their lips a new song-’then shall the eyes of the blind be opened, and the ears of the deaf be unstopped; then shall the lame man leap as an hart, and the tongue of the dumb sing.’
Alexander MacLaren, Expositions of Holy Scripture (1904–1910) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v5 General Information:
General Information:
These verses begin a description of the glorious future for God's people.
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the eyes of the blind will see
"The blind" refers to people who are blind. They are referred to by their "eyes" to emphasize their healing. AT: "blind people will see" (See: Nominal Adjectives and Synecdoche)
the ears of the deaf will hear
"The deaf" refers to people who cannot hear. They are referred to by their "ears" to emphasize their healing. AT: "deaf people will hear" (See: Nominal Adjectives and Synecdoche)
the lame man will leap like a deer
Deer can jump far and high. Jumping like a deer is an exaggeration for being able to move about quickly and easily. AT: "the lame man will jump high" (See: Simile and Hyperbole and Generalization)
the mute tongue will sing
This refers to people who cannot speak. They are referred to by their "tongues" to emphasize their healing. AT: "mute people will sing" (See: Synecdoche)
streams in the wilderness
The understood verb may be supplied. AT: "streams will flow in the wilderness" (See: Ellipsis)
The burning sand will become a pool
This means that a pool of water will appear in the hot sand. The full meaning of this statement can be made clear. AT: "A pool will appear in the burning sand" (See: Assumed Knowledge and Implicit Information)
the thirsty ground
Here the dry ground is described as being thirsty. AT: "the dry ground" (See: Personification)
the thirsty ground springs of water
This means that springs will appear in the dry ground. The full meaning of this statement can be made clear. AT: "springs of water will appear in the thirsty ground" (See: Assumed Knowledge and Implicit Information)
jackals
See how you translated this in Isaiah 13:22.
reeds and rushes
These are plants that grow in wet areas.
translationWords
tongue
fountain
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv5–6 35:5 eyes . . . ears: There will be…
35:5 eyes . . . ears: There will be a transformation from spiritual blindness and deafness to understanding and knowing God (6:10; 29:18; 32:3; 42:7; see also Luke 7:22; Acts 26:18).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.