The blacksmith takes an ax, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint.
Parallel Translations
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The blacksmith takes an ax, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint.
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The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
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The smith maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm; yea, he is hungry, and his strength faileth; he drinketh no water, and is faint.
Cross-references (7)
Passages linked to Isaiah 44:12 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 40:19 A workman has cast an image, and the goldsmith overlays it with gold, and casts silver chains for it.
- Isaiah 41:6-7 Everyone helps his neighbor. They say to their brothers, “Be strong!” So the carpenter encourages the goldsmith. He who smoothes with the hammer encourages him who strikes the anvil, saying of the soldering, “It is good;” and he fastens it with nails, that it might not totter.
- Isaiah 46:6-7 Some pour out gold from the bag, and weigh silver in the balance. They hire a goldsmith, and he makes it a god. They fall down— yes, they worship. They bear it on their shoulder. They carry it, and set it in its place, and it stands there. It cannot move from its place. Yes, one may cry to it, yet it can not answer. It cannot save him out of his trouble.
- Exodus 32:4 He received what they handed him, fashioned it with an engraving tool, and made it a molded calf. Then they said, “These are your gods, Israel, which brought you up out of the land of Egypt.”
- Exodus 32:8 They have turned away quickly out of the way which I commanded them. They have made themselves a molded calf, and have worshiped it, and have sacrificed to it, and said, ‘These are your gods, Israel, which brought you up out of the land of Egypt.’ ”
- Jeremiah 10:3-11 For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax. They deck it with silver and with gold. They fasten it with nails and with hammers, so that it can’t move. They are like a palm tree, of turned work, and don’t speak. They must be carried, because they can’t move. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good.” There is no one like you, Yahweh. You are great, and your name is great in might. Who shouldn’t fear you, King of the nations? For it belongs to you. Because among all the wise men of the nations, and in all their royal estate, there is no one like you. But they are together brutish and foolish, instructed by idols! It is just wood. There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the engraver and of the hands of the goldsmith. Their clothing is blue and purple. They are all the work of skillful men. But Yahweh is the true God. He is the living God, and an everlasting King. At his wrath, the earth trembles. The nations aren’t able to withstand his indignation. “You shall say this to them: ‘The gods that have not made the heavens and the earth will perish from the earth, and from under the heavens.’ ”
- Habakkuk 2:13 Behold, isn’t it of Yahweh of Armies that the peoples labor for the fire, and the nations weary themselves for vanity?
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (15 sources)
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Geneva Bible translators 1599 · Public Domain He describeth the raging affection of the idolaters, which…
He describeth the raging affection of the idolaters, which forget their own necessities to set forth their devotion toward their idols.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Isa 44:12 The smith with the tongs both worketh…
Isa 44:12 The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
Ver. 12. The smith with the tongs, &c.] He lively setteth forth the weakness of the workmen, that thereby may be understood the weakness of the idols, since they cannot help in the least those that take such pains about them. All these things must be taken as spoken with utmost scorn and stomach.
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And fashioneth it with hammers.] He knocks and works his idol in manner as he doth his coulter or ploughshare.
With the strength of his arms.] Tanto conatu tantas nugas agit, cum sit calidus in re frigida: he much troubleth himself about such trifles. Hoc agunt ut nihil agant.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Both worketh in the coals, and fashioneth it with…
Both worketh in the coals, and fashioneth it with hammers; first he makes the metal soft and pliable, by putting it among burning coals, and then he taketh it out, and beateth it into what form he pleaseth. It must be here noted, that some of these images were made of brass and iron, as others were of gold and silver, Dan 5:4.
He is hungry, and his strength faileth; he drinketh no water, and is faint: this is mentioned, either,
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1. As an argument of the vanity of idols, which cannot relieve their poor workmen, when they are ready to faint away through hunger, and thirst, and weariness. Or,
2. As an evidence of great zeal and industry in carrying on this work, so that they forget or neglect to eat and drink when their necessities require it. This I prefer,
1. Because it suits best with the next foregoing clause, he worketh with the strength of his arms, i.e. fervently, and putting forth all his might in the work.
2. Because the prophet in this, and in the next following verses, is only describing the mechanical part, or the matter of images, and the art and labour of the workmen in making them; and afterwards proceeds to the theological consideration of the thing, and the confutation of these practices, as we shall see.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain The smith with the tongs,.... Or, "the worker of…
The smith with the tongs,.... Or, "the worker of iron" (c); the blacksmith, who had a concern in making of idols, for some were made of iron, Dan 5:4, or in making plates to cover them, or nails to fasten them with, or instruments which the carpenter made use of in cutting down trees, and fitting the wood for an image; such as the axe or hatchet, or plane, and which some think is here meant, by the word translated "tongs", but is rendered an "axe", Jer 10:3 and is used for that, or an hatchet, or a plane, by the Misnic (d) writers; so the Targum renders it,
"the smith out of iron makes an axe or hatchet:''
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"both worketh in the coals"; he puts his iron in the coals, and blows upon them, and so makes it soft and malleable, and then takes it out:
and fashioneth it with hammers: beats it with hammers upon the anvil, and puts it into what form he pleases:
and worketh it with the strength of his arms; uses his utmost strength to bring it into a form he is desirous of:
yea, he is hungry, and his strength faileth; he drinketh no water, and is faint; he works at it with all his might and main, is earnest at it, and is eagerly desirous of finishing his work; he works till he is hungry and thirsty, and for want of food is ready to faint and sink; and yet will not give himself time to eat and drink, being so intent upon his work: or the sense is, though he is hungry and thirsty, and faints for want of provisions, yet the god he is making, or has made, cannot supply him with any: this is said to expose the folly of idol making, and of idol worship.
(c) "faber ferri", Pagninus, Montanus; "faber ferrarius", V. L. Vitringa. (d) Misn. Sabbat, c. 12. sect. 1. Celim, c. 29. 6.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Faint - This is mentioned as an evidence of…
Faint - This is mentioned as an evidence of great zeal and industry in carrying on this work; so that they forget or neglect to eat and drink.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 12. The smith with the tongs, c. -…
Verse 12. The smith with the tongs, c. - "The smith cutteth off a portion of iron"] מעצד meatstsed, Participium Pihel of עצד atsad, to cut still used in that sense in the Arabic. See Simonis Lex. Heb. The Septuagint and Syriac take the word in this form: but they render it sharpeneth the iron. See Castell. Lex. in voce.
The sacred writers are generally large and eloquent upon the subject of idolatry; they treat it with great severity, and set forth the absurdity of it in the strongest light. But this passage of Isaiah, Isa 44:12-20, far exceeds any thing that ever was written upon the subject, in force of argument, energy of expression, and elegance of composition. One or two of the apocryphal writers have attempted to imitate the prophet, but with very ill success; Wisd. 13:11-19; 15:7, c. Baruch vi., especially the latter, who, injudiciously dilating his matter, and introducing a number of minute circumstances, has very much weakened the force and effect of his invective. On the contrary a heathen author, in the ludicrous way, has, in a line or two, given idolatry one of the severest strokes it ever received: -
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Olim truncus eram ficulnus, inutile lignum,
Cum faber incertus, scamnum faceretne Priapum,
Maluit esse Deum. Deus inde ego.
HORAT. Satyr, lib. 1. sat. viii.
"Formerly I was the stump of a fig tree, a useless log; when the carpenter, after hesitating whether to make me a god or a stool, at last determined to make me a god. Thus I became a god!"
From the tenth to the seventeenth verse, a most beautiful strain of irony is carried on against idolatry. And we may naturally think that every idolater, who either read or heard it, must have been for ever ashamed of his own devices. - L.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Isa 44:12-17. The smith, &c. — “The sacred writers,”…
Isa 44:12-17. The smith, &c. — “The sacred writers,” says Bishop Lowth, “are generally large and eloquent upon the subject of idolatry: they treat it with great severity, and set forth the absurdity of it in the strongest light. But this passage of Isaiah far exceeds any thing that ever was written upon the subject, in force of argument, energy of expression, and elegance of composition. One or two of the apocryphal writers have attempted to imitate the prophet, but with very ill success: Wis 13:11-19; Wis 15:7, &c.; Baruk, chap. 6.; especially the latter, who, injudiciously dilating his matter, and introducing a number of minute circumstances, has very much weakened the force and effect of his invective. On the contrary, a heathen author, in the ludicrous way, has, in a line or two, given idolatry one of the severest strokes it ever received:
“Olim truncus eram ficulnus, inutile lignum;
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Cum faber, incertus scamnum faceretne Priapum, Maluit esse Deum.”
“I was of old the trunk of a fig-tree, a useless block;
when the carpenter, uncertain whether to make a bench or a
Priapus, chose that I should be a god.” — Hor., lib. 1. sat. 8.
He maketh it after the figure of a man, &c. — In the same comely shape and proportions which are in a living man; that it may remain in the house — In the dwelling-house of him that made it. He heweth him down cedars and the oak — Which afford the best and most durable timber; which he strengtheneth for himself — He plants, and with care and diligence improves those trees, that he or his posterity may thence have materials for their images, and those things which belong to them. He maketh an image, and falleth down thereto — Having related the practices of idolaters, he now discovers the vanity and folly of them, that they make their fire and their god of the same materials, distinguished only by the art of man, and roast their meat with the article which they worship.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain The smith with the tongs - The prophet proceeds…
The smith with the tongs - The prophet proceeds here to show the folly and absurdity of idolatry; and in order to this he goes into an extended statement Isa 44:12-19 of the manner in which idols were usually made. Lowth remarks, ‘The sacred writers are generally large and eloquent on the subject of idolatry; they treat it with great severity, and set forth the absurdity of it in the strongest light. But this passage of Isaiah far exceeds anything that was ever written on the subject, in force of argument, energy of expression, and elegance of composition. One or two of the Apocryphal writers have attempted to imitate the prophet, but with very ill success (Wisd. 13:11-19; 15:7; etc.; Baruch 6) Horace, however, has given a description of the making of idols, which, for severity of satire, and pungency of sarcasm, has a strong resemblance to this description in Isaiah:
Olim truncus eram ficulnus, inutile lignum;
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Cum faber, incertus scamnum faceretne Priapum
Maluit esse Deum.
Sat. I. viii. 1-3.
Lowth renders the phrase ‘the smith with the tongs,’ ‘The smith cutteth off a portion of iron.’ Noyes, ‘The smith prepareth an axe’ The Septuagint, ‘The carpenter sharpeneth (ὤζυνε ōzune) iron’ (σίδηρον sidēron), that is, an axe. So also the Syriac. Gesenius renders it, ‘The smith makes an axe.’ Many other renderings of the passage have been proposed. The idea in this verse is, I think, that the prophet describes the commencement of the process of making a graven image. For that purpose, he goes back even to the making of the instruments by which it is manufactured, and in this verse he describes the process of making an axe, with a view to the cutting down of the tree, and forming a god. That he does not here refer to the making of the idol itself is apparent from the fact that the process here described is that of working in iron; but idols were not made of iron, and that here described especially (Isa 44:11 ff) is one made of wood. The phrase used here, therefore, refers to the process of axe-making with a view to cutting down a tree to make a god; and the prophet describes the ardor and activity with which it is done, to show how much haste they were in to complete it. The literal translation of this phrase is, ‘The workman (חרשׁ chârash, st. const. for חרשׁ chârâsh) of iron (maketh) an axe.’
Both worketh in the coals - And he works the piece of iron of which he is making an axe in the coals. He blows the coals in order to produce an intense heat (see Isa 54:16) - ‘Behold, I have created the smith that bloweth the coals in the fire.’
And fashioneth it with hammers - Forms the mass of iron into an axe. Axes were not cast, but made.
And worketh it with the strength of his arms - Or, he works it with his strong arms - referring to the fact that the arm of the smith, by constant usage, becomes exceedingly strong. A description remarkably similar to this occurs in Virgil when he is describing the Cyclops:
Illi inter sesc magna vi brachia tollunt
In numerum; versantque tenaci forcipe ferrum.
Georg. iv. 174, 175.
Heaved with vast strength their arms in order rise,
And blow to blow in measured chime replies;
While with firm tongs they turn the sparkling ore,
And Etna’s caves with ponderous anvils roar.
Sotheby.
Yea, he is hungry - He exhausts himself by his hard labor. The idea is, that he is so anxious to have it done, so engaged, so diligent, that he does not even stop to take necessary refreshment.
And his strength faileth - He works until he is completely exhausted.
He drinketh no water - He does not intermit his work even long enough to take a draught of water, so hurried is he. While the iron is hot, he works with intense ardor, lest it should grow cool, and his work be retarded - a very graphic description of what all have seen in a blacksmith’s shop. The Rev. John Williams states that when the South Sea islanders made an idol, they strictly abstained from food; and although they might be, and were sometimes, three days about the work, no water, and he believes no food, passed their lips all the time. This fact would convey a satisfactory elucidation of an allusion not otherwise easily explained (Pictorial Bible).
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain File. Hebrew mahatsad, (Haydock; Jeremias x. 3.) "to make…
File. Hebrew mahatsad, (Haydock; Jeremias x. 3.) "to make an ax, with," &c. This is the remote cause of the idol.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain tongs--rather, "prepareth (to be supplied) an axe," namely, with…
tongs--rather, "prepareth (to be supplied) an axe," namely, with which to cut down the tree designed as the material of the idol. The "smith" (Hebrew, "workman in iron") here answers to the "carpenter" (Hebrew, "workman in wood"). "He worketh it (the axe, not the idol, which was wood, not metal) in the coals," &c. The axe was wrought, not cast. The smith makes the axe for the carpenter.
hungry . . . drinketh no water--so eager is he to expedite his work while the iron is hot. If the god were worth anything, it would not let him grow "faint" with hunger and thirst. Williams, the missionary, states that the South Sea islanders when they make an idol abstain from food and drink.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 12, 13. Notably, withering sarcasm is presented in these…
12, 13. Notably, withering sarcasm is presented in these verses. Let the ridiculous farce come out in the translation following, that of Delitzsch: In the workshops, “The iron smith has a chisel, and works with redhot coals, and shapes it with hammer, and works it with his powerful arm. He gets hungry thereby, and his strength fails. If he drinks no water his strength fails. The carpenter draws the line, marks it with pencil, carries it out with the planes, makes a drawing of it with the compass, and carries it out like the figure of a man, like the beauty of a man, that it may dwell in the house.” Note the points: Great haste to have the idol made quickly. Some emergency. Hunger is neglected, and fainting occurs from thirst. Very eager to expedite the work while the iron is hot. Yet the god gives or allows no relief, except to hunger and thirst. Is such a god of any worth? Then the idol must be like a man — a beautiful man — and its divinity is on the same level.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 12, 13. This truth enforced by a description of…
12, 13. This truth enforced by a description of the manufacture of the idols.
The smith] lit. “the workman in iron,” as opposed to the “workman in wood” of the next verse. The text is corrupt at the beginning. R.V. has “the smith (maketh) an axe”; LXX. “the workman sharpeneth iron, worketh it with the adze &c.,” not perceiving that the verse speaks of the blacksmith’s labours. It is possible, no doubt, to take the word for “axe” (which is found again only in Jer_10:3), as meaning “cutting instrument,” for dividing the mass of iron on the anvil; but this is suggested by nothing in the verse; and moreover, the description is certainly not that of the manufacture of an implement, whether for the smith or the carpenter. The only feasible solution is to omit the “axe” altogether as a marginal gloss by some reader who fell into the same error as the LXX. translator. Render: The smith works with the coals.
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fashioneth it (the iron core of the idol) with hammers] cf. ch. Isa_41:7.
and worketh it with his strong arm] R.V. Gesenius cites in illustration two lines of Vergil (Georg. IV. 174 f.),
“Illi inter sese magna vi brachia tollunt
In numerum, versantque tenaci forcipe ferrum.”
yea, he is hungry …] The point is that the man who makes his own gods exhausts his strength in the process; contrast ch. Isa_40:31.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (12) The smith with the tongs.—We begin with the…
(12) The smith with the tongs.—We begin with the metal idol. Better, The smith uses a chisel. The work involves stooping over the charcoal furnace. The maker of the god is exhausted with his toil, and requires food and drink to sustain him.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The smith with the tongs. The Hebrew text is…
The smith with the tongs. The Hebrew text is defective, some word having fallen out. We should probably supply "maketh," and translate, The smith maketh an axe, and worketh it in the coals, and with hammers fashioneth it. The description of image-making thus commences with the fashioning of the carpenter"s tools. He is hungry, etc. The artificer who takes the first step in "forming a god" (ver. 10) is himself hungry and thirsty, depending on so mean a thing as food to supply him with the needful strength. Unless he can cat and drink, the whole work is brought to a standstill.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Yahweh continues speaking.
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forming it
"forming the idol" or "creating the idol"
translationWords
works
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.