They will say of me, ‘There is righteousness and strength only in Yahweh.’ ” Even to him will men come. All those who raged against him will be disappointed.
Parallel Translations
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They will say of me, ‘There is righteousness and strength only in Yahweh.’ ” Even to him will men come. All those who raged against him will be disappointed.
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Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
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Only in the LORD, shall one say of Me, is victory and strength; even to Him shall men come in confusion, all they that were incensed against Him.
Cross-references (33)
Passages linked to Isaiah 45:24 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 41:11 Behold, all those who are incensed against you will be disappointed and confounded. Those who strive with you will be like nothing, and shall perish.
- Isaiah 54:17 No weapon that is formed against you will prevail; and you will condemn every tongue that rises against you in judgment. This is the heritage of Yahweh’s servants, and their righteousness is of me,” says Yahweh.
- Philippians 4:13 I can do all things through Christ, who strengthens me.
- John 12:32 And I, if I am lifted up from the earth, will draw all people to myself.”
- Ephesians 6:10 Finally, be strong in the Lord, and in the strength of his might.
- 2 Timothy 4:17-18 But the Lord stood by me and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear. So I was delivered out of the mouth of the lion. And the Lord will deliver me from every evil work, and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen.
- Genesis 49:10 The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs. To him will the obedience of the peoples be.
- Psalms 2:1-12 Why do the nations rage, and the peoples plot a vain thing? The kings of the earth take a stand, and the rulers take counsel together, against Yahweh, and against his Anointed, saying, “Let’s break their bonds apart, and cast their cords from us.” He who sits in the heavens will laugh. The Lord will have them in derision. Then he will speak to them in his anger, and terrify them in his wrath: “Yet I have set my King on my holy hill of Zion.” I will tell of the decree: Yahweh said to me, “You are my son. Today I have become your father. Ask of me, and I will give the nations for your inheritance, the uttermost parts of the earth for your possession. You shall break them with a rod of iron. You shall dash them in pieces like a potter’s vessel.” Now therefore be wise, you kings. Be instructed, you judges of the earth. Serve Yahweh with fear, and rejoice with trembling. Give sincere homage to the Son, lest he be angry, and you perish on the way, for his wrath will soon be kindled. Blessed are all those who take refuge in him.
- Psalms 21:8-9 Your hand will find out all of your enemies. Your right hand will find out those who hate you. You will make them as a fiery furnace in the time of your anger. Yahweh will swallow them up in his wrath. The fire shall devour them.
- Psalms 72:9 Those who dwell in the wilderness shall bow before him. His enemies shall lick the dust.
- Psalms 110:2 Yahweh will send out the rod of your strength out of Zion. Rule among your enemies.
- Isaiah 26:4 Trust in Yahweh forever; for in Yah, Yahweh, is an everlasting Rock.
- Isaiah 44:8 Don’t fear, neither be afraid. Haven’t I declared it to you long ago, and shown it? You are my witnesses. Is there a God besides me? Indeed, there is not. I don’t know any other Rock.”
- Isaiah 45:25 All the offspring of Israel will be justified in Yahweh, and will rejoice!
- Isaiah 55:5 Behold, you shall call a nation that you don’t know; and a nation that didn’t know you shall run to you, because of Yahweh your God, and for the Holy One of Israel; for he has glorified you.”
- Isaiah 60:9 Surely the islands will wait for me, and the ships of Tarshish first, to bring your sons from far, their silver and their gold with them, for the name of Yahweh your God, and for the Holy One of Israel, because he has glorified you.
- Isaiah 61:10 I will greatly rejoice in Yahweh! My soul will be joyful in my God, for he has clothed me with the garments of salvation. He has covered me with the robe of righteousness, as a bridegroom decks himself with a garland and as a bride adorns herself with her jewels.
- Jeremiah 23:5-6 “Behold, the days come,” says Yahweh, “that I will raise to David a righteous Branch, and he will reign as king and deal wisely, and will execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell safely. This is his name by which he will be called: Yahweh our righteousness.
- Jeremiah 33:16 In those days Judah will be saved, and Jerusalem will dwell safely. This is the name by which she will be called: Yahweh our righteousness.”
- Zechariah 10:6 “I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back; for I have mercy on them; and they will be as though I had not cast them off: for I am Yahweh their God, and I will hear them.
- Zechariah 10:12 I will strengthen them in Yahweh; and they will walk up and down in his name,” says Yahweh.
- Matthew 11:27-28 All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him. “Come to me, all you who labor and are heavily burdened, and I will give you rest.
- Luke 13:17 As he said these things, all his adversaries were disappointed and all the multitude rejoiced for all the glorious things that were done by him.
- Luke 19:27 But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’ ”
- John 7:37 Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink!
- 1 Corinthians 1:30 Because of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:
- 2 Corinthians 5:21 For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
- 2 Corinthians 12:9-10 He has said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of Christ may rest on me. Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for Christ’s sake. For when I am weak, then am I strong.
- Ephesians 3:16 that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inner person,
- Colossians 1:11 strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy,
- 2 Peter 1:1 Simon Peter, a servant and apostle of Jesus Christ, to those who have obtained a like precious faith with us in the righteousness of our God and Savior, Jesus Christ:
- Revelation 11:18 The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints, and those who fear your name, to the small and the great, and to destroy those who destroy the earth.”
- Revelation 22:17 The Spirit and the bride say, “Come!” He who hears, let him say, “Come!” He who is thirsty, let him come. He who desires, let him take the water of life freely.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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Geneva Bible translators 1599 · Public Domain All the contemners of God.
All the contemners of God.
Meaning, the faithful shall feel and confess this.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Isa 45:24 Surely, shall [one] say, in the LORD…
Isa 45:24 Surely, shall [one] say, in the LORD have I righteousness and strength: [even] to him shall [men] come; and all that are incensed against him shall be ashamed.
Ver. 24. Surely shall one say.] This shall be the Christian confession, "In the Lord have I righteousness," &c. - "Righteousness," i.e., mercy to those that come over to him, and strength to enable them to come, as the sea sendeth out waters to fetch us to it.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Shall one say; or, shall he say; each or…
Shall one say; or, shall he say; each or every one of those whom he now said that they should bow their knees to God, and swear by him, Isa 45:23. Or, it shall be said; such active verbs being oft used impersonally.
In the Lord; by or from God alone, or the Messiah, who is the true Jehovah as well as man. Have I righteousness, to justify me from all things, from which I could not be justified by the law of Moses, as is said, Act 13:39. This plainly points us to the Messiah, whose very name is, The Lord our Righteousness, Jer 23:6, and whose great business it was to bring in everlasting righteousness, Dan 9:24, and who is made unto us of God righteousness, 1Co 1:30. Strength; support and assistance to bear all my burdens, and overcome all my enemies, and perform all my duties. The sense is, the Gentiles shall expect and obtain from Christ both justification, or forgiveness of sins by his blood, and sanctification by his Spirit.
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To him shall men come; the Gentiles shall come to God and Christ, either,
1. By constraint or necessity, to be judged by him at the last day; or,
2. Willingly, by prayer to seek, and by faith to receive, righteousness and strength from him; which seems better to agree with the foregoing clause, which speaks of true believers only. Coming to Christ is put for believing on him, Mat 11:28; Joh 5:40; 6:35-37, and elsewhere.
And all that are incensed against him shall be ashamed; or, but (as this particle is oft rendered)
all that are, & c. But all his implacable enemies shall be brought to shame and punishment.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Surely, shall one say, in the Lord have I…
Surely, shall one say, in the Lord have I righteousness and strength,.... That is, one and everyone of these that shall be brought to submit to Christ, and to confess him, shall declare it as their faith, that in Christ alone is their "righteousness or righteousnesses" (f); that they have a full and complete righteousness in him, and which serves for many; consisting of the holiness of his nature, the obedience of his life, and his sufferings of death; by which the law is honoured, justice satisfied, God is well pleased, and they are acquainted and discharged; and which is pure, perfect, and everlasting, is given them of grace, and entitles them to eternal life; and this they have in Christ as their covenant head and representative, and which they come to have by being in him: it is not inherent in them, but is in Christ, by whom it is wrought out, and becomes theirs by the imputation of it to them, and which they receive by faith; and this is an act of faith concerning it here expressed, and which declares the certainty of it, and of interest in it, and excludes all other: for it may be rendered, "only in the Lord", &c. (g); and seems to be spoken with great joy, in an exulting way, and what may be said at all times; for this righteousness is always in Christ, and "strength" likewise to enable them to exercise every grace; to do the will and work of God; to bear afflictions; to withstand Satan's temptations, and oppose their own corruptions; and to which they have not sufficient strength in themselves, but there is enough in Christ. Some take these to be the words of the prophet, and differently interpret them. Some thus, as Abendana observes,
"saith the prophet, these future things I know not in a way of wisdom, but by the Lord, who saith unto me, my God of righteousness and strength.''
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Aben Ezra thus,
"surely in the Lord that speaketh with me alone are righteousness and strength.''
Joseph Kimchi takes it to be in the form of an oath,
"the prophet said, I swear by the name of the Lord, that unto me he saith, righteousness and strength unto him shall come; as if he had said, the author or doer of righteousness and strength shall draw near to him, and all that are incensed against him shall be ashamed.''
Even to him shall men come: or everyone of the above persons; they shall come to Christ, not merely to his word and ordinances, but to himself by faith; for righteousness and strength; for peace and pardon; for spiritual rest, joy, and comfort; for food and clothing; for all supplies of grace, and for eternal life; or if not in a way of grace now, they shall come to him, and appear before him at the last judgment, whether they will or not.
And all that are incensed against him shall be ashamed; that are incensed against his person, his deity, personality, and divine sonship; against his blood, righteousness, sacrifice, and satisfaction; against his offices, kingdom, and glory; these shall be ashamed, either when they are convinced of the truth of these things now, or however when they shall appear in his glory at the last day. Kimchi connects this verse with the preceding, thus,
"he saith, every tongue shall swear verily by the Lord alone, and not by another god; and so saith God, I have righteousness and strength to give to them that serve me; and all the people who are incensed against me, and reject my service unto that day, then shall they come unto him, and confess before him, and shall be ashamed for what they have done.''
The Targum is,
"in his word they shall confess, and all the people shall be confounded with their idols, who rush upon his people.''
(f) "justitiae", Montanus; "omnis justitia", Junius & Tremellius, Piscator. (g) "tantummodo in Jehova", Junius & Tremellius; "duntaxat in Domino", Tigurine version; "tantam", Cocceius. So some in Vatablus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain In the Lord - By or from God alone,…
In the Lord - By or from God alone, or the Messiah, who is the true Jehovah as well as man. Righteousness - To justify me from all things which I could not be justified by the law of Moses. Strength - Support and assistance to bear all my burdens, overcome all my enemies, and perform all my duties. Men - The Gentiles shall come to Christ. Ashamed - But all his implacable enemies shall be brought to shame.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 24. Surely, shall one say, In the Lord…
Verse 24. Surely, shall one say, In the Lord have I righteousness and strength - "Saying, Only to JEHOVAH belongeth salvation and power"] A MS. omits לי li, unto me; and instead of לי אמר li amar, he said or shall say unto me, the Septuagint read, in the copy which they used, לאמר lemor, saying. For יבא yabo, HE shall come, in the singular, twelve MSS. (three ancient) read יבאו yabeu, plural; and a letter is erased at the end of the word in two others: and so the Alexandrine copy of the Septuagint, Syriac, and Vulgate read it. For צדקות tsedakoth plural, two MSS. read צדקת tsidkath, singular; and so the Septuagint, Syriac, and Chaldee.
Probably these are the words of Cyrus, who acknowledged that all his success came from Jehovah. And this sentiment is in effect contained in his decree or proclamation, Ezr 1:2: "Thus saith Cyrus, king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth," &c.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Surely, shall one say - Margin, ‘He shall say…
Surely, shall one say - Margin, ‘He shall say of me, In the Lord is all righteousness and strength.’ The design of the verse is, to set forth more fully the effect of the prevalence of the true religion; and the main thought is, that there shall be an universal acknowledgment that salvation and strength were in Yahweh alone. Idols and people could not save; and salvation was to be traced to Yahweh only. A literal translation of the passage would be, ‘Truly in Jehovah, he said unto me,’ or it is said unto me, that is, I heard it said, ‘is righteousness and strength,’ that is, this would be everywhere the prevailing sentiment that righteousness and strength were to be found in Yahweh alone. The sense is, first, that it was by him alone that they could be pardoned and justified; and, secondly, that it was by him alone that they could obtain strength to meet their enemies, to overcome their sins, to discharge their duties, to encounter temptations, to hear afflictions, and to support them in death. These two things, righteousness and strength, are all that man needs. The whole of religion consists essentially in the feeling that righteousness and strength are to be found in God our Saviour. The Septuagint renders this, ‘Every tongue shall swear to God, saying, Righteousness and glory shall come unto him, and all those who make distinctions among them shall be ashamed.’
Even to him shall men come - For the purpose of being saved (see the notes at Isa 2:3).
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And all that are incensed against him - All that are opposed to his government and laws.
Shall be ashamed - (See the note at Isa 45:16). The enemies of God shall see their own feebleness and folly; and they shall be ashamed that they have endeavored to oppose one so mighty and so glorious as the living God. The multitudes that have in various ways resisted him shall see the folly of their course, and be overwhelmed with shame that they have dared to lift the hand against the God that made the heavens. Jarchi renders this, ‘All who have opposed themselves to God, shall come to him, led by penitence on account of the things which they have done, and shall be ashamed.’
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Rather, "Only in Jehovah shall men say of me…
Rather, "Only in Jehovah shall men say of me (this clause is parenthetical), is there righteousness" (which includes salvation, Isa 45:21, "a just God and a Saviour," Isa 46:13), &c. [MAURER].
strength--namely, to save.
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shall men come--Those who have set themselves up against God shall come to Him in penitence for the past (Isa 19:22).
ashamed-- (Isa 45:16; Isa 54:17; Isa 41:11).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 24, 25. In the Lord have I righteousness —…
24, 25. In the Lord have I righteousness — This declaration will not be a forced oath of allegiance and homage. He shall know that God is so loving and just, and he so undeserving and lost, that he will come of his own hearty will to him. The incorrigible will be compelled in conscience and reason to confess also, but will hold out still in rebellion.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (24) Surely, shall one say.—The prophet hears that confession…
(24) Surely, shall one say.—The prophet hears that confession as uttered in the far-off time.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Surely, shall one say, in the Lord have I…
Surely, shall one say, in the Lord have I righteousness; rather, only in the Lord, shall each man say to me. is their righteousness. All shall confess that God alone is righteous, and that any goodness which they have is derived from him. The Hebrew has "righteousnesses" in the plural, to express abundance. All that are incensed; rather, all that were incensed. (see Isa_41:11) Such persons shall repent and be ashamed.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain Surely shall one say, In the Lord have I…
Isa_45:24
Surely shall one say, In the Lord have I righteousness and strength
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Our righteousness and strength
It is important to us, in reading the Old Testament, and more particularly its prophetical portions, to take with us as our guide the well-known statement of the angel to the evangelist John: The testimony of Jesus is the spirit of prophecy.
The preceding verse contains one of the most remarkable predictions concerning the kingdom of Christ in the Old Testament, and in this prediction the kingdom of Christ is described as becoming universal and permanent. After such a prediction as that, we might have expected to find the prophet speaking of numbers being brought to acknowledge and to bow the knee to Christ. Instead of that, however, he speaks of one--a single, isolated, unknown individual; and he introduces to us this solitary individual as if the state of his mind, the subjugation of his heart to Christ, were an indication of the complete fulfilment of the most glorious prophecies of the universality of Christs kingdom. In looking for the progress of the Redeemers kingdom, we are too much disposed to undervalue individual conversions. We may trace the progress of Christs kingdom in the subjugation of a single heart to the Saviour.
I. THE STATE OF THIS INDIVIDUALS MIND IN RELATION TO THE RIGHTEOUSNESS OF CHRIST. The term righteousness is one of those words in the Bible which it is of the first importance that you should thoroughly understand. It includes all that the Lord Jesus Christ has done and suffered for us. Mark three stages in the history of this mans mind.
1. The first thing a man does when he is awakened to a sense of his need of some righteousness, is to try to find it in himself. But when once brought to see his own righteousness aright, he sees innumerable defects.
2. Look at the second step in this mans history. We might have expected that the man would have received this righteousness with promptitude; but he sets himself as deliberately against the righteousness of God as against the law of God. Long will he struggle against the friendly hand that would lead him to the Cross of Christ; but when brought there, he will exclaim, In the Lord have I righteousness and strength.
3. Mark the third stage of the human mind in reference to the righteousness of Christ. This man appropriates it.
II. HIS STATE OF FEELING IN REFERENCE TO THE STRENGTH OF CHRIST. This latter word, strength, conveys an idea totally distinct from, and additional to, that suggested by the first. By the righteousness of Christ we always understand what the Lord Jesus has done for us; by the strength of Christ we always understand what the Lord has done in us; and it is the combination of these two that works out, in all its completeness, the salvation of an individual sinner. When he is first awakened to a sense of his own condition, he naturally tries to put forth his own strength, but he soon discovers that this is the wrong order. It is just in this way that the conviction is forced upon his mind that he has no strength in himself, but that there is strength for him in Christ. If you have sought Christs strength and are conscious that you possess it, you must arise with vigour in the strength of the new man; and then, and not till then, will you go forth free. Mark the connection between the strength of Christ and the righteousness of Christ. The righteousness of Christ is laid hold of first, the strength of Christ is appropriated next. Unto Him shall men come. That is the practical conclusion of the whole matter.
(1) You ought to come.
(2) You may come. (S. Luke.)
Five Divine declarations
God s power over mankind is exerted in a way of grace, although it is also true that His power is put forth in a way of judgment towards those who reject His mercy. I read, with delight, the expressions of my text as the decrees, and determinations, and promises, and declarations of the God of grace, who affirms that men shall say, In the Lord have we righteousness and strength, &c. There are five Divine declarations in the text.
I. THERE SHALL BE A PEOPLE WHO SHALL OWN THE TRUTH CONCERNING GOD. Our version says, Surely, shall one say, In the Lord have I righteousness and strength; but there are other readings which appear to be more accurate. Men shall say, In the Lord is righteousness and strength, would be quite as correct a rendering, or even more so. It means that there shall be a people who shall confess that in God there is righteousness and strength.
1. They shall see these to be His attributes.
2. They will see that all their righteousness and strength must be found in God.
3. They shall be prepared openly to avow it. Surely shall one say, &c.
II. Men will not only own the truth concerning God, but THEY WILL ACT UPON IT. Even to Him shall men come.
III. THOSE WHO DO COME SHALL BE ASHAMED OF THEIR FORMER OPPOSITION. All that are incensed against Him shall be ashamed.
1. There are some who are angry with Gods providence.
2. Some are incensed against God because of His law and its penalty,
3. Others are incensed against God because of the great plan of salvation.
4. Some are even incensed against the Saviour Himself.
IV. The fourth Divine declaration is, that THE LORDS PEOPLE SHALL ALL BE JUSTIFIED. In the Lord shall all the seed of Israel be justified.
V. THOSE WHO COME TO CHRIST, AND ARE JUSTIFIED IN HIM, SHALL GLORY. What does the text mean when it says that they shall glory? Sometimes, when I have been preaching in Wales, or among Methodists, when I have set before them good, rich, Gospel truth, perhaps two or three have shouted, at the same time, Glory! And though it has not increased the solemnity of the service, it has added a good deal of vivacity to it. And, really, when we see what Divine grace has done for us, we often feel inclined to cry out, Glory! Glory be to God!
1. Have not many of you felt the glory in your soul, even if you have not uttered it with your mouth?
2. But the Lords true people will not keep that glory all to themselves. They shall so glory that they shall speak about it to others.
3. Those who truly know Christ will glory in Him alone. (C. H. Spurgeon.)
Even to Him shall men come.
Men coming to Christ
The doctrinal truth, deduced from these words, is the certainty of men, as sinners, coming to Christ, and being saved in Him. It is but necessary to direct attention to the meaning and import of the terms, in the text, as seen in their connection with the context.
I. The word HIM viewed in its connection, points out several important particulars concerning Christ, His person, office, and work.
1. His person. The word Him refers to Jehovah, as its antecedent. Redemption is the work of Jehovah. Christ is Jehovah--our great God and Saviour. But Christ is man, too. This constitutes the glory of Christs person. He is a God-man.
2. His office The Mediator between God and man.
3. His work. The law is obeyed, magnified and made honourable, its penalty borne, infinite justice satisfied, and everlasting righteousness brought in.
II. They COME to Him. To come to Christ is to believe upon Him.
III. They SHALL come. The language expresses certainty. This certainty depends upon--
1. The purpose of God.
2. The work of Christ
3. The agency of the Holy Spirit.
IV. MEN shall come. No sinner who comes to Christ will be lost. Men do come to Christ and are saved.
1. They are justified.
2. Sanctified.
3. Preserved. (J. I. Dunlop.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 They will say
They will say
All the people on the earth are speaking.
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In Yahweh all the descendants of Israel will be justified
Here the word "justified" does not refer to Yahweh forgiving their sins, but to proving to the nations that Israel was right to worship him. This can be stated in active form. AT: "Yahweh will justify all the descendants of Israel" or "Yahweh will vindicate all the descendants of Israel" (See: Active or Passive)
translationWords
Yahweh
save
anger
shame
descend
Israel
just
proud
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 45:24 In this context, the people are all who…
45:24 In this context, the people are all who turn to the Lord for salvation, even those from foreign nations (45:22).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.